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Requested removal of possible misattributed quote claiming to be from the Shinchō Kōki

[edit]

For the past two to three weeks, @Eirikr and I have been working hard to verify the origin of a quote mentioned to be from the Shinchō Kōki[1] (transcription by editor Kondō Heijō, Editor's notes here talking about Oze Hoan as mentioned below[2]) on the Yasuke article, as it had been noticeably missing from the J.S.A Eliasonas and J.P Lamers Academic Translation of the Shinchō Kōki.[3] The missing quote is as follows:

然に彼黒坊被成御扶持、名をハ号弥助と、さや巻之のし付幷私宅等迄被仰付、依時御道具なともたさせられ候、
A black man was taken on as a vassal by Nobunaga-sama and received a stipend. His name was decided to be Yasuke. He was also given a short sword and a house. He was sometimes made to carry Nobunaga-sama's tools.

This omission had caught my interest, so I decided to work with Eirikr for possible leads on where this quote came from. From what we could discern, the source of the claimed quote originates from Hiraku Kaneko's book, "The History of Oda Nobunaga: Beyond the Shinchoki" (織田信長という歴史 『信長記』の彼方へ』、勉誠出版、2009年、311-312頁). Unfortunately, we are unable to gain access to this book, so if any editors here have access to it to verify the origin of this quote, please contribute as necessary.

That being said, we made sure to check other avenues such as the Shincho-ki, which is NOT the Shinchō Kōki. The Shincho-ki (or commonly known as Nobunaga-ki) was written by Oze Hoan, a Confucian scholar who was notably plagiarizing Ota Gyuichi's Shinchō Kōki by romanticizing the events or even making entire fabrications (J.S.A Eliasonas and J.P Lamers talks about this in their introductory page). So when we checked Hoan's Shincho-ki,[4][5] the quote was also missing. We had also checked for the Azuchi Nikki, which was in possession of the Maeda clan (we could not find a Maeda version of Shinchō Kōki). @Eirikr states his findings as follows:

I did find mention online that the Maeda manuscript is also called the 安土日記 / Azuchi Nikki, which is indeed listed on the JA WP page for the Shinchō Kōki, at w:ja:信長公記#信長公記#諸本と刊本. While the name 前田 / Maeda doesn't appear anywhere on that page, nor are there any links for the Azuchi Nikki entry there, there is a JA WP page for the w:ja:尊経閣文庫 / Sonkeikaku Bunko, the library that has the manuscript — and if this other page is correct, that library belongs to the Maeda family. So this Azuchi Nikki is very likely the one that ParallelPain mentions and (presumably for that first excerpt) quotes from.

The description of the Azuchi Nikki in the listing at w:ja:信長公記#信長公記#諸本と刊本 says:

巻11・12のみの残闕本であるが、信長を「上様」とし、後の刊本には存在しない記述もあるなど原初の信長公記であると見られている
This is an incomplete work [bits are missing] of only 11-12 volumes, but it calls Nobunaga 上様 (ue-sama [literally "honorable superior", like "lord" in imperial, shogun, or other nobility contexts]), and it includes episodes that don't exist in later printed editions, among other things, and this is viewed as being the original version of the Shinchō Kōki.

That description is sourced to page 4 of the 2018 Japanese book 『信長公記 ―戦国覇者の一級史料』 ("Shinchō Kōki — Primary Historical Sources on the Supreme Ruler of the Sengoku Period"), written by 和田裕弘 / Yasuhiro Wada, published by w:ja:中央公論新社 (Chūō Kōron Shinsha, literally "Central Public-Opinion New-Company"), ISBN 9784121025036. Google Books has it here (https://www.google.com/books/edition/%E4%BF%A1%E9%95%B7%E5%85%AC%E8%A8%98/pQ3MugEACAAJ?hl=en), but without any preview, so we cannot easily confirm the quote from page 4. That said, this seems to be roughly corroborated by other things I'm finding online, such as this page that talks about the Azuchi Nikki (https://www1.asitaka.com/nikki/index.htm). However, that page also describes this as a record of Nobunaga's doings during the span of 天正6年1月1日~天正7年8月6日, or Jan 1, 1578 through Aug 6, 1579 — too early for any mention of Yasuke... ??? That also seems far too short for the description in Kondō's comments below, of a work of some 16 volumes.

He also added this:

One problem with the Azuchi Nikki is that there is also an Azuchi Ki (same titling confusion as we have with Shinchō Kōki and Shinchō Ki). Another problem is that there seem to be multiple different documents / sets of documents called the Azuchi Nikki, as that one website describes "an incomplete work of only 11-12 volumes"; meanwhile, Kondō's colophon describes his source as 16-some volumes. Quite what this Azuchi Nikki is, and getting access to that (or those) text(s), would help immensely.

If anyone had access to these documents as well, it would help immensely as we could not find them. But if what is said true about Azuchi Nikki, it would not cover the period where Yasuke was involved. Accessing the Azuchi Ki would also help too.

So far, we're turning up empty handed, as we are unable to find the quote anywhere. The only lead we have is from Hiraku Kaneko, which his book is currently unavailable to us. What we can say for sure is that the quote is not in the Shinchō Kōki that we have access to, nor any mention of his name (tagging 弥助 in the following sources turned up names of unrelated individuals, way before Yasuke arrived). As far as we are concerned, the quote is currently unverifiable.

If we are unable to verify the origin of this quote, I request that it be removed from the article as it is a misattribution of its cited source. Hexenakte (talk) 01:47, 5 June 2024 (UTC)[]

So, you can't find anything and don't have the book, so you're claiming it needs to be removed and is misattributed just because you personally can't find anything? How many times does it need to be brought up that what you, an editor of Wikipedia, thinks is irrelevant? Hiraku Kaneko is the source. Hiraku Kaneko is actually relevant and an academic scholar on literally this exact period of history. Your opinion on Hiraku Kaneko's book, that you admit to not even being able to look at, is similarly irrelevant. You are not a source. SilverserenC 01:53, 5 June 2024 (UTC)[]
Please read what I posted, this is not a personal opinion, do not accuse me of doing as such. We have looked for the listed sources and practiced due diligence in being as thorough as possible with our search, and could not find them, and no one else has been able to provide the sources, so they currently stand as unverifiable. We looked at the Shinchō Kōki itself (both source text and J.S.A Eliasonas and J.P Lamers Academic Translation), the Hoan Shincho-ki (Nobunaga-ki), and mentions of both the Azuchi Nikki and Azuchi Ki, which do not appear to be accessible at the moment (according to ParallelPain's claims and source on the quote, it was missing there as well). If you have Kaneko's book on hand, by all means I ask for you to post it so we can verify it's origin.
The only reason for the request is because the quote is misattributed and unverifiable on where it originated from, we could get a better idea where by getting Kaneko's book. But the quote is not from the Shinchō Kōki. It is possible it is from another manuscript, and Kaneko specifies it as the Shinchoki, and we could not find the quote in Hoan's Shincho-ki, so please provide other leads if you have them. Accusing me of conducting OR is not productive to the matter at hand, I ask that you practice due diligence as Eirikr and I have.
To reiterate, I am asking for help from other editors here to see if they could find access to these sources. If we can't get the sources, we can't verify the quote's existence. Hexenakte (talk) 02:05, 5 June 2024 (UTC)[]
According to this tweet from Japanese user @laymans8 (who made this highly-viewed thread debunking claims about Yasuke), he has not been able to confirm the existence or non-existence of this quote because: "There are several different versions of the Shinchō Koki but these accounts are housed in the Sonkeikaku Bunko collection, which is not open to the public, so it is necessary to check the secondary historical sources that introduce them."
While I understand the need to check by ourselves, I think we'll have to trust secondary sources for this one.
Remember: "Wikipedia:Verifiability, not truth".
I ordered the two books mentioned, might take some time to get to Europe. Thibaut (talk) 06:43, 5 June 2024 (UTC)[]
Thank you for taking the time and resources to solve this problem with us. It is important to know a few key factors to keep in mind: What Kaneko claims, the source text, and where does he claim it is from, since there seems to be a bit of confusion on whether it's referred to as the Shinchō Kōki or the Shincho-ki, which the title of his book and according to this[6] (which also talks about Kaneko's review of Lockley's work, however I could not find his actual review, if anyone has a link to it it would be greatly appreciated) it's reaffirmed to be referring to the Shincho-ki, so it is important to know what document he is specifically referring to.
But yes, we are here to verify the quote, right now that isn't possible at the moment but hopefully it can be once we get our hands on his book. Hexenakte (talk) 14:49, 5 June 2024 (UTC)[]
@Thibaut — Chiming in to say thank you for ordering the books. Also to ask, which books? I believe one of them might be Kaneko Hiraku's 「織田信長という歴史 『信長記』の彼方へ」, but I'm not sure what the other one would be? (I've been considering getting one or two titles here myself, but it might be best if I don't duplicate others' efforts.) Cheers, ‑‑ Eiríkr Útlendi │Tala við mig 16:56, 5 June 2024 (UTC)[]
The only other book I mentioned was the J.S.A Eliasonas and J.P Lamers book, which I assume is what he meant. I have the book myself so if needed I can provide quotes from it. Hexenakte (talk) 16:58, 5 June 2024 (UTC)[]
No problem. Second one is "信長公記 ―戦国覇者の一級史料". Thibaut (talk) 17:04, 5 June 2024 (UTC)[]
Oh that's perfect, thanks again. Hexenakte (talk) 17:08, 5 June 2024 (UTC)[]
Here are the requested pages.
I also included the table of contents and the first page of the first chapter called "序章 『信長記』とは何か" where Hiraku Kaneko explains/define what 『信長記』 and 『信長公記』 are.
If you need the full chapter, please email me. Thibaut (talk) 12:39, 12 June 2024 (UTC)[]
Thank you for the pages Thibaut, I'm gonna to take a look at them and see what I can get out of it, but I feel like it could be of greater use to @Eirikr since he is more familiar with the language than I am. Appreciate the help you've been giving us. Hexenakte (talk) 00:32, 14 June 2024 (UTC)[]
Here's the transcript of the relevant quote in Hiraku Kaneko's book, p. 311:
「◎巻十四
二月三日、きりしたん国より黒坊[主]まいり[参]候、[年之]齢廿六七と相見へ[え]、惣之身之黒キ事牛之こと[如]く、彼男器量すく[如]やかにて[器量也]、しかも強力十[之]人に勝れ/たる由候、伴天連召列参、御礼申上候、誠以御威光古今不及承、三国之名物かやう[様]に珍寄[奇]之者[共余多]拝見仕候[也]、然に彼黒坊被成御扶持、名をハ号弥助と、さや巻之のし付幷私宅等迄被仰
付、依時道具なともたさせられ候、
(二月二十三日条)扶持」
I hope Eirkir or someone else can translate this excerpt accurately. I see that the words "扶持" and "私宅" are present.
In page 312-313, Kaneko states something that might be of interest here:

「信長と南蛮文化との接触 という場面でよく取りあげられる、有名な黒人の挿話について、宣教師 (ヴァリニャーノ)から信長に進上された黒人の名前を弥助とし、屋敷などもあたえられたと書くのは尊経閣本のみで 興味深い (図版8)。 ただこれにしても、 黒人の名前を弥介とする一次史料「家忠日記』天正十年四月十九日条(「上様御ふち之大うす進上申候くろ男、御つれ候、身ハミノコトク、タケハ六尺二分、名ハ弥介と云」)に依拠した創作という見方も不可能ではない。しかしながら、右に掲げたすべての増補記事を書写過程でつけ加えられた創作 として無視 してしまうこともむずかしいに違いない。 とりわけ巻五冒頭の記事のうち二月十三日条の鹿狩記事など、表向きというよりむしろプライベートな信長の行動を記述 した記録という意味で、逆に真実味を帯びているといえないだろうか。」

Thibaut (talk)
17:22, 14 June 2024 (UTC)[]
From a quick analysis from the excerpt you gave out, a few key points I want to point out:
There might be a misunderstanding from the word Kaneko uses (屋敷) could be misinterpreted to mean "mansion" and this was evident when I put it through a machine translation, but the word also refers to residence, estate, etc., and when checking kotobank,[7] it seems to refer to a main residence, as a proper house. However, it doesn't match the same kanji used in the transcript above (私宅), Eirikr might provide context on this matter.
On another note, he does point out Ietada's diary, which does mention a stipend (and I agree with this point), but he also states that this manuscript may have been an interpretation on Ietada's diary that gave the additional information such as items such as the sayamaki (wakizashi without a tsuba) and private residence as well as his role as carrying Nobunaga's tools (whatever that could mean), so it is difficult to tell whether this is reliable if this is the case. If there is additional context from Kaneko about this it would be appreciated if it were provided.
That being said, while he does say we shouldn't dismiss it outright, he does frame it as a problematic entry (from what I could tell). Eirikr might provide some more insight.
Edit: Kaneko also mentions a deer hunt that Nobunaga participated in that selected excerpt, if we could see that excerpt that might be relevant to the discussion at hand. Hexenakte (talk) 18:48, 14 June 2024 (UTC)[]
@Thibaut, @Hexenakte, thank you both for your contributions here today. I have read them with interest.
I would love to reply more fully, including a rendering into English of both the quoted primary source text and the Professor's commentary, but I am under the gun on a couple projects in real life and have already overextended my time budget for Wikipedia. ご了承ください / thank you for your understanding. 😄 I will get back to this thread some time in the next few days. ‑‑ Eiríkr Útlendi │Tala við mig 20:06, 14 June 2024 (UTC)[]
I didn't understand if you managed to verify the quotation. If you did, please add the correct reference. In the meantime, I'm tagging the quotation with "failed verification" because the cited source does not support it (as far as I can undestand from the google translation). Gitz (talk) (contribs) 18:55, 5 July 2024 (UTC)[]
Sorry, has the quote been verified or not? Could you please provide a reference? Otherwise, if it has never been published before, either in Japanese or in English, we'll have to remove it and use Lockley's article in Britannica to support that Ōta states that Nobunaga made Yasuke a vassal, giving him a house, servants, a sword, and a stipend [8]. Gitz (talk) (contribs) 19:56, 17 July 2024 (UTC)[]
pinging @Eirikr Thibaut (talk) 20:07, 17 July 2024 (UTC)[]
Eirikr still has to go through Kaneko's book, remember WP:DEADLINE, the issue has not been forgotten. Hexenakte (talk) 20:12, 17 July 2024 (UTC)[]
Thank you all for the recent pings.
@Gitz6666, while I hadn't planned on diving into Kaneko right away, I do have the page number thanks to @Thibaut's earlier postings, so I'd be happy to see what that section of the book has to say.
That said, I'm not at my desk and don't have the book to hand at the moment. I should probably be able to read the relevant pages and post on the details tomorrow or Friday. ‑‑ Eiríkr Útlendi │Tala við mig 22:55, 17 July 2024 (UTC)[]

I think there are a couple problems with the lead. First, it doesn’t mention that Yasuke was a weapon bearer, which is probably more important than that he was a samurai. Second, in one line it says: "As a samurai, he was granted a servant, a house and stipend". This implies that all samurai were given a house, a servant and a stipend. That is not something that the sources support, even if it is an indication of a samurai. Lastly, it mentions that he served 15 months as a samurai, but that would imply that we know when he became a samurai. I couldn’t find that in the sources. I am not sure exactly how one became a samurai at this time period. Tinynanorobots (talk) 06:33, 6 August 2024 (UTC)[]

I don't think we have a consensus whether he was a weapon bearer or a tool bearer or how important it was overall so I won't address that right now.
About the second point, it was done by BrocadeRiverPoems with this diff.
For your last point, I pushed a tentative change with this diff, trying not to change the phrasing too much. Reverted for now until someone has a better idea that reconciles Yasuke's time in service of Nobugana and the uncertainty of when he became a samurai. My current idea would be to just strike the "samurai" from the first sentence in the lead and either adding a new sentence mentioning that he became a samurai during his service or leaving the sole samurai mention in the second paragraph, but I'm sure there'll be some objections to either choice. Yvan Part (talk) 03:05, 7 August 2024 (UTC)[]
I just want to note re: Second, in one line it says: "As a samurai, he was granted a servant, a house and stipend". that it was done by BrocadeRiverPoems is not true if you were trying to say that I'm responsible for the "As a samurai" line. In the diff, I changed the wording back to what it was before someone else had reverted it to "As a samurai, he was granted a servant, a house and stipend". As for the "weapon bearer", I believe the consensus reached in discussion is that the sources describe him as sometimes carrying Nobunaga's weapons but that there is no evidence in the RS that he was ever granted the specific role of weapon bearer. Brocade River Poems 04:30, 7 August 2024 (UTC)[]
if you were trying to say that I'm responsible for the "As a samurai" line. I was not. I just wanted to say that you had already made the change that removed the problem pointed out by Tinynanorobots. Yvan Part (talk) 04:36, 7 August 2024 (UTC)[]
Ah, okay. I wasn't sure because the wording that it was done by me is slightly ambiguous in the sense that it can either mean I fixed it (which to be fair, I didn't, someone else did), or that I put it in in the first place. Cheers! Brocade River Poems 04:43, 7 August 2024 (UTC)[]
I thought the weapon-bearer thing showed up in several sources, but I checked the Britannica article and it isn’t there.
Perhaps the solution to the last issue is to qualify the time period. For example, he served "up to 15 months." I think just removing the word samurai is more elegant, though. Tinynanorobots (talk) 16:16, 8 August 2024 (UTC)[]
Going back to the problems in the first sentence in the lead, I still can't find a way to be more accurate. Making two sentences, one for being a samurai, one for being in service in Nobugana, either creates more problems or disrupt the flow of the paragraph.
New ideas would be really welcome otherwise removing the samurai mention from the first sentence seems like the best alternative. Yvan Part (talk) 13:26, 11 August 2024 (UTC)[]
It occurred to me that we have the same problem with retainer as we have with samurai. We don’t know when he became a retainer. It is possible that the money he received was the first payment of his stipend, it also seems that him becoming a retainer is what makes him a samurai. My knowledge is limited, but it seems that there was no ceremony or legal process to make one a samurai. It seems that all samurai either had a fief or a stipend. Even in the Edo period, it seems that new samurai could be made by daimyo or wealthy samurai, if they could afford the stipend. It is possible that he was first a non-samurai retainer and then promoted, and indeed some secondary sources say this. However, considering the short time period, I wonder. Tinynanorobots (talk) 13:48, 13 August 2024 (UTC)[]
Removing all mention of status, either samurai or retainer, from the first sentence would deal with most problems. Adding a mention of his samurai status either before or somewhere else in the two sentences would be a problem. If before, it could be read as him being a samurai before coming into service of Nobunaga and anywhere else would be incongruous since the paragraph mostly deals with chronology and his stay in Japan.
Adding: Just noticed that the second sentence "Afterwards, Yasuke was sent back to the Jesuits." is itself pretty incongruous since the Jesuits are never mentioned beforehand. So I propose to also add:

Yasuke (Japanese: 弥助 / 弥介, Japanese pronunciation: [jasɯ̥ke]) was a man of African origin who came to Japan with Jesuit missionaries and served the Japanese daimyō Oda Nobunaga for a period of 15 months between 1581 and 1582, during the Sengoku period, until Nobunaga's death in the Honnō-ji Incident. Afterwards, Yasuke was sent back to the Jesuits. There are no further records of his life.

Yvan Part (talk) 18:50, 13 August 2024 (UTC)[]
I like it. Could we change "there are no further records of his life" to "afterwards, he disappeared from historical record"? Otherwise, some readers might think that the preceding sentences are the only records. I wonder if we can combine the two lead paragraphs together. That would also avoid repetition. Tinynanorobots (talk) 06:29, 14 August 2024 (UTC)[]
I'm not sure "disappeared" would be the right word. We could just add "There are no further records of his life afterward". I don't really have a problem with the lead being two paragraphs with the first being about chronology and the second being other important details.
I also feel the last sentence of the first paragraph and the first sentence of the second paragraph are a bit repetitive. Though not that bothered by it myself, if someone else feels the same I might try to come up with something to avoid the repetition. Yvan Part (talk) 15:13, 16 August 2024 (UTC)[]
I do not agree that there any "flow" problems (which are ill-defined) with the first sentence in the lead. And as mentioned in other sections, removing the samurai mention would contradict the spirit of the RfC consensus. Symphony Regalia (talk) 02:54, 20 August 2024 (UTC)[]
@Symphony Regalia No offense but I have yet to see anyone agree with your interpretation the RfC to prevent changes to the article. You are also ignoring the logic problems brought up by this section and once again you're fully reverting with no considerations about what is an improvment for the article or not. Your insistence of bringing back the cnn article when a better source that is the britanicca article exists is also odd.
Adding: You are also not engaging with the content or changes proposed at all beyond what is essentially "It's not needed" or "I don't agree", which is a textbook example of WP:OWNBEHAVIOR, something I have warned you about before.Yvan Part (talk) 04:55, 20 August 2024 (UTC)[]
There is a clear RfC consensus that Yasuke being considered a samurai is the majority view in reliable sources, that of which wikivoice is used for. WP:NPOV is very clear about this. I think the concern here is that you're attempting to brute force lede changes that directly concern the RfC (removal of the term samurai, removal of wikivoice) without any consensus behind them. Only one editor has given you any input, because this section does not make clear that a change was actually being proposed. I do think it is good that you have mentioned it here, so I've offered some input as well above.
1. Can you explain how removing "samurai" from the lead improves the logic of the article? What is the connection between these two things?
2. CNN and Britannica are used on different lines. There was no justification provided for its removal to begin with.
I am assuming good faith on your behalf (given that you appear to be a WP:SPA created to argue against the inclusion of "samurai"), but I'm not seeing the link between these two things (and I'm all for improving the flow or logic). The removals in question seem like they would make things more difficult to read and more confusing for readers (by also defying how WP:DUE is normally handled). Symphony Regalia (talk) 14:30, 20 August 2024 (UTC)[]
"There is a clear RfC consensus that Yasuke being considered a samurai is the majority view in reliable sources"
And the changes proposed do not change that.
"1. Can you explain how removing "samurai" from the lead improves the logic of the article? What is the connection between these two things?"
That I can. I'll just parse the original sentence into small blocks to make the problems more obvious.
Yasuke was a man of African origin. Yes.
Yasuke was a samurai. Yes.
Yasuke served Nobunaga. Yes.
Yasuke served for appoximately 15 months. Yes.
Yasuke served until Nobunaga's death. Yes.
Yasuke served Nobunaga as a samurai. Yes.
Yasuke served as a samurai for approximately 15 months. Unknown.
Yasuke served as a samurai until Nobunaga's death. Unknown.
Which is exactly the problem pointed out by Tinynanorobots at the very top of this section "Lastly, it mentions that he served 15 months as a samurai, but that would imply that we know when he became a samurai. I couldn’t find that in the sources." Even a "served as a samurai for approximately 15 months" would not do justice to the sources and information we have, since it is a complete unknown nor have I seen any WP:RS argue that they know when Yasuke became a samurai, even as an approximation, or for how long he was. Sources do mention that he served Nobunaga for 15 months and that he became a samurai but combining the two pieces of information become a WP:SYNTH problem.
There is also the problem I pointed out just a few replies earlier "Just noticed that the second sentence "Afterwards, Yasuke was sent back to the Jesuits." is itself pretty incongruous since the Jesuits are never mentioned beforehand.", which is why I also added "who came to Japan with Jesuit missionaries" to the first sentence. A change you also reverted.
"2. CNN and Britannica are used on different lines. There was no justification provided for its removal to begin with."
I also can explain that. It was to resolve an issue brought up by multiple editors in the talk page section "Grounds for stating that Yasuke had a servant / servants of his own?" during which they pointed out that the CNN article was apparently the only source mentioning servants but was also not attributing that statement to anyone. BrocadeRiverPoems tried attributing the claim directly to the journalist with this diff which was in my opinion pretty clumsy and seeing that the Britannica article also mentioned servants and was directly attributable to Lockley I made the change which actually offers a justification in the edit sunmmary. Both sources contain the same information presented in the article that needs reference making the Britannica article a better source per WP:HISTRS and WP:TIERS. I have absolutely no problem adding the britannica reference to both sentences if your problem is lack of inline citation.
After a careful reading of WP:DUE I can affirm with some confidence that none of the changes you have reverted with it as a justification actually fall under its premises. WP:UNDUE is only done in contrast with other viewpoints, however, none of the edits introduced or removed viewpoints.
Now, that is the second time you have accused me of being a WP:SPA which is a pretty big misread on my contributions and is very much leaning toward WP:NPA and WP:ASPERSION so I'm going to ask you not to do it again. Yvan Part (talk) 15:22, 20 August 2024 (UTC)[]
I think it reads well and I don't think the change you're proposing has direct relation to what you're bringing up (the exact accuracy of the date range). How date ranges are handled in the Yasuke article are generally how they are handled in other articles (WP:2+2=4). If the start and end dates are not completely clear, in my opinion it is fine to qualify it but others may have input on that. Either way, it is easy enough to tweak the language "during the years X and Y"/"for a period between"/etc cetera if you are concerned about exact time ranges.
After a careful reading of WP:DUE I can affirm with some confidence that none of the changes
One of the primary applications of WP:DUE is what goes in the lede, and what goes in the first sentence (notability). MOS:LEAD makes this clear by emphasizing relative weight.
Concerning CNN and Britannica, people being able to check that information comes from a reliable source is essentially what results in a good encyclopedia (WP:V). Having a variety of sources results in a higher quality, more balanced article when a reader wants to check citations. The exception to this would be citation overkill (note: essay), but just one citation or two citations is very far from an excess. Symphony Regalia (talk) 22:42, 20 August 2024 (UTC)[]
The problem is not the date range of his service to Nobunaga but the general uncertainty of when Yasuke became a samurai during that service. Calculations are not going to help if we don't have a start or end date. And again, it does raise a WP:SYNTH problem to combine two pieces of information to come to a conclusion that is not explicitly stated in WP:RS. You are free to propose changes but nobody has an obligation to do it for you if you have issues with what is currently being discussed.
One of the primary applications of WP:DUE is what goes in the lede
Again, WP:DUE and relative weight only apply when contrasted by other viewpoints, something that is emphasized in every single passage related to it. You cannot give undue weight if no other viewpoints exist in the article. MOS:LEAD does have a passage on notability but WP:MOS is ultimately a guideline which does not take precedence over policies like WP:OR and WP:SYNTH, concerns I have mentioned earlier.
Concerning CNN and Britannica
You're not addressing the problems raised about the CNN article. The way it is currently used to support the "house, servants, sword and stipend" passage has a number of issues raised in another talkpage section. You are free to use it in other parts of the article if you think it is better for variety but the concerns raised by other editors that the CNN article in not appropriate for this specific piece of information are legitimate. You are free to argue your point with them directly since I did not actively participate in the debate, merely agreed with the conclusion they came to. Yvan Part (talk) 07:41, 21 August 2024 (UTC)[]
The problem is not the date range of his service to Nobunaga but the general uncertainty of when Yasuke became a samurai during that service.
I added "approximately" to account for this, but if others think it necessary additional options could be "during the years X and Y"/"for a period between"/etc cetera.
Again, WP:DUE and relative weight only apply when contrasted by other viewpoints
Every line is in every article has weight. Weight is implicit by inclusion; there does not need to be an explicit comparison for Wikipedia's weight policy to apply. This is foundational to how NPOV is evaluated in respect to prominence in reliable sources.
In respect to the lede text, MOS:LEAD makes clear that "According to the policy on due weight, emphasis given to material should reflect its relative importance to the subject".
You're not addressing the problems raised about the CNN article. The way it is currently used to support the "house, servants, sword and stipend" passage has a number of issues raised in another talkpage section.
I took a look at the section you linked and do not see any issues highlighted aside from the suggestion that it should be attributed on any unique claims, which is pretty normal. Symphony Regalia (talk) 10:05, 21 August 2024 (UTC)[]
I added "approximately" to account for this
The discussion grows stale if you do not have additional points to raise and are merely repeating what you have already stated. Unless you can demonstrate that the changes are detrimental to the article, have concrete changes to propose that can be evaluated by the community or look for other venues of dispute resolution, you are so far a single voice of opposition.
Every line is in every article has weight. Weight is implicit by inclusion; there does not need to be an explicit comparison for Wikipedia's weight policy to apply.
I will ask you to point out precisely where that interpretation comes from as I am not understanding WP:DUE this way nor have I seen other opinions toward this interpretation.
In respect to the lede text, MOS:LEAD makes clear that "According to the policy on due weight, emphasis given to material should reflect its relative importance to the subject".
Again you are not addressing the concerns about WP:OR or WP:SYNTH which both take precedence over WP:MOS guidelines. I can only throw you back to the first point of this reply about the discussion growing stale.
I took a look at the section you linked and do not see any issues highlighted aside from the suggestion that it should be attributed on any unique claims, which is pretty normal.
Again, those are not unique claims since they are shared by both the britannica and CNN articles. However, the CNN article does not attribute the opinion despite looking like an interview of Thomas Lockley yet attributing the claim to the journalist would be silly when it can be implicitly attributed to Lockley by referencing the britannica article that he pretty much wrote in its entirety.
In fact, if we are to argue that there is no competing opinion about the fact that Yasuke received "a sword, house, stipend and servants", attribution would give the false impression that only the person to whom the statement is attributed holds this opinion.
Another possibility would be to separate the claim of "servants" from "sword, house and stipend", but still pose the problem that attributing the statement to the CNN journalist or to Lockley, based on the CNN article, are improper as a non-specialist attribution in the first case or a pretty big assumption in the second, when attributing directly to Lockley with the britannica article does not raise any issues. I can only ask you to join the section dedicated to this discussion if you wish to further argue this point.
I will also ask you to confirm that you do not have issues concerning the addition of "who came to Japan with Jesuit missionaries" to the first sentence or the changes proposed for the last sentence of the first paragraph and first sentence of the second paragraph from "There are no further records of his life. There are few historical documents on Yasuke." to "There are no records of his life afterward. Few historical documents on Yasuke exist." (additional changes proposed by Green Caffeine). Yvan Part (talk) 10:50, 21 August 2024 (UTC)[]
I've already explained the problems with you using something unrelated (dates) to attempt to bypass RfC consensus and brute force through lede changes that have nothing to do with dates (removal of the term samurai, removal of wikivoice). You have entirely failed to justify this and the "flow" issue you've originally brought up has already been addressed by interim edits.
One or two editors on the talk page does not constitute any meaningful form of consensus, because most people are not aware that a change was proposed, and because many editors understand WP:CONLEVEL.
Per WP:CONLEVEL Consensus among a limited group of editors, at one place and time, cannot override community consensus on a wider scale.
The RfC consensus on this is the definition of the latter, as it is a mechanism employed to solicit broader community input from uninvolved editors when talk pages are canvassed. That consensus is that Yasuke being considered a samurai is the majority view in reliable sources, that of which wikivoice is used for.
It would be entirely out of step with MOS:LEAD guidelines and WP:WEIGHT to not mention the most notable thing about Yasuke. MOS:BIOFIRSTSENTENCE is clear that the first sentence should establish the main reason the person is notable (key accomplishment, record, etc.) and should include noteworthy positions, activities, or roles that the person held.
I will ask you to point out precisely where that interpretation comes from as I am not understanding WP:DUE
This is potentially problematic as it represents a fundamental misunderstanding of core Wikipedia policy. Per WP:V everything on Wikipedia must be verifiable (short of a few exceptions), and as such every line is in every article has weight. Weight is implicit by inclusion; there does not need to be an explicit comparison of two arbitrary views for Wikipedia's weight policy to apply.
Again you are not addressing the concerns about WP:OR or WP:SYNTH which both take precedence over WP:MOS guidelines.
Date ranges and age generally fall under WP:2+2=4. In the event that someone wants to change it to "for a period between X and Y" or another form of phrasing, or simply not mention the range, they are also free to do so.
Again, those are not unique claims since they are shared by both the britannica and CNN articles.
This is not an issue. It can easily be kept as is, or attributed to either of them. You are correct though that this is off-topic. Symphony Regalia (talk) 23:46, 21 August 2024 (UTC)[]
You are flailing and entirely missing the point of the discussion. The reality is that removing the samurai term does not change the consensus as Yasuke is still presented as a samurai. Frankly, if you can propose a way to keep samurai in the first sentence while also addressing the issues raised here, I honestly don't care where the samurai term goes.
It would be entirely out of step with MOS:LEAD guidelines and WP:WEIGHT to not mention the most notable thing about Yasuke. MOS:BIOFIRSTSENTENCE is clear that the first sentence
You are still repeating yourself while not addressing issues raised so I will simply send you back to my previous reply.
Date ranges and age generally fall under WP:2+2=4. You seem to be completely misunderstanding the issues raised so I will invite you to take the time to read this whole section from the top though the main issue is entirely presented in the first message by Tinynanorobots.
I will also ask you again to confirm whether you agree or not to the changes proposed in the last paragraph of my last reply. I will consider another lack of reply on this point as a tacit agreement. Yvan Part (talk) 00:08, 22 August 2024 (UTC)[]
On the contrary it seems you are missing the points I am raising, so I will invite you re-read my responses to you again.
I will also ask you to confirm that you do not have issues concerning the addition of "who came to Japan with Jesuit missionaries"
According to MOS:LEAD I don't see a justification for including this in the first sentence. It is already covered in the appropriate section.
or the changes proposed for the last sentence of the first paragraph and first sentence of the second paragraph "There are no further records of his life. There are few historical documents on Yasuke." to "There are no records of his life afterward. Few historical documents on Yasuke exist."
I think the current version makes more sense. "Afterwards, Yasuke was sent back to the Jesuits" could be removed though, or moved to the second paragraph if necessary. Symphony Regalia (talk) 02:22, 22 August 2024 (UTC)[]
The structure of the lede that you (Yvan) implemented after the above discussion is less redundant and still affirms Yasuke as a samurai. In my opinion it reads better and I voice my preference for it. The only other change I would propose right now is to remove the word "further" from the last sentence. As in, "there are no further records of his life afterward." edit: actually, seems like this last sentence was reverted during symphony regalia's reversion. It should be re-implemented. Green Caffeine (talk) 03:49, 21 August 2024 (UTC)[]
The main problems with that lede suggestion is that it violates spirit of the RfC which had overwhelming consensus that Yasuke being considered a samurai is the majority view in reliable sources, that of which wikivoice is used for (which WP:NPOV makes clear), and that it violates MOS:LEAD guidelines.
The RfC consensus is quite clear and can be viewed in the archives. The topic Yvan Part has brought up can easily be addressed without the removal of "samurai" or the removal of wikivoice, which appears arbitrary and seems entirely unrelated to what he is talking about.
MOS:BIOFIRSTSENTENCE is clear that the first sentence should establish the main reason the person is notable (key accomplishment, record, etc.) and should include noteworthy positions, activities, or roles that the person held. Symphony Regalia (talk) 09:32, 21 August 2024 (UTC)[]
Having the rank of samurai is not what makes Yasuke notable, but it makes sense to say in the lead that he is possibly the first foreign born samurai.
I have asked you multiple times if the RfC means that there needs to be a minimum number of mentions of the word samurai, and you ignore that. You seem to be acting as the enforcer of the RfC, but you aren’t making it easy. When asking for feedback before making a change, you don’t participate in the discussion. So other editors, such as myself, go through the trouble of discussing a problem, then make a change, and then revert it. Still, after reverting, you ignore the talk page. Only after you revert is reverted do you come here. However, then you just talk about the RfC is vague and exaggerated terms. This implies that you think that our changes are just sneaky attempts to undermine the RfC. What we all would like you to do is tell us how we can improve the lead without violating the spirit of the RfC. Give us concrete suggestions on how we can change, or at least agree that as long as it says in the lead that Yasuke is a samurai, then you will be satisfied. Tinynanorobots (talk) 07:24, 22 August 2024 (UTC)[]
Having the rank of samurai is not what makes Yasuke notable, but it makes sense to say in the lead that he is possibly the first foreign born samurai.
It is certainly the most notable thing about him judging by its prominence in reliable sources. Also, the majority view in reliable sources does not need qualification ("possibly" would be editorializing).
I have asked you multiple times if the RfC means that there needs to be a minimum number of mentions of the word samurai, and you ignore that.
I responded to this by asking you if you believe there should be a maximum number of mentions, which seems to be the implication. This should be handled by simply following WP:WEIGHT (proportional to prominence in reliable sources) as opposed to trying to enforce in artificial limitations. As of now there is only one mention so this isn't particularly relevant anymore.
What we all would like you to do is tell us how we can improve the lead without violating the spirit of the RfC. Give us concrete suggestions on how we can change
It looks like some of the concerns were that "Afterwords, he was sent back to the Jesuits" is mentioned without the Jesuits being mentioned prior. This has already been addressed though. Symphony Regalia (talk) 01:16, 26 August 2024 (UTC)[]
If Yasuke was a chugen, he would still be as notable. Lockley himself has said that there was possibly other foreign born samurai before Yasuke, there is just no record of it.
"I responded to this by asking you if you believe there should be a maximum number of mentions, which seems to be the implication."
That makes no sense, especially in context of the changes. It is also really fuzzy how WP:WEIGHT is supposed to work in this instance. I understand the policy on weight to mean that one shouldn’t put fringe positions in the lead. The lead should be viewed as a whole, and there is no need for repetition in it.
I get the impression that you don´t understand what I am mean, but don’t realize that you don’t. Also, you don´t really explain your position, you just name a wikipedia policy and that’s that. Tinynanorobots (talk) 13:41, 26 August 2024 (UTC)[]
I originally replaced CNN with Britannica. I view both sources as essentially being from Lockley. The Britannica source is newer and in many ways more academic. Suggesting another user is a WP:SPA kinda undercuts your claim to assume good faith. Assuming good faith can be difficult, but I think it would help you to understand our points. We have been mostly discussing stylistic changes and exact phrasing. We aren’t trying to go around the RfC, but actually communicate what is said in the most current literature on the topic. Tinynanorobots (talk) 18:20, 20 August 2024 (UTC)[]
I believe CNN is fine for helping establish weight and improving the verifiability of the article, and because it is one of the two sources that mentions servants. Symphony Regalia (talk) 23:06, 20 August 2024 (UTC)[]
The CNN article is simply parroting Lockley. Jozuka did no independent research of primary sources to arrive at her conclusions. As such, the CNN article is not useful in evaluating the claims that Yasuke had servants. ‑‑ Eiríkr Útlendi │Tala við mig 09:40, 21 August 2024 (UTC)[]
Jozuka did no independent research of primary sources to arrive at her conclusions.
This is actually not known (unless you have a source stating this). Any unique claims should be treated as secondary. Though it should be noted that the servant claim is no longer unique.
As such, the CNN article is not useful in evaluating the claims that Yasuke had servants.
I will point out that the purpose of sources is not independent evaluation or to help editors in evaluating claims. Wikipedia simply conveys what is in reliable sources.
The role of tertiary sources is primarily to help establish the weight of claims in secondary sources. Symphony Regalia (talk) 10:18, 21 August 2024 (UTC)[]
Jozuka's own self-description on her bio page (https://www.emikojozuka.com/bio) states that she has only "proficient Japanese", as compared to being "fluent in English, French, Spanish, Turkish".
Moreover, the CNN article (https://edition.cnn.com/2019/05/19/asia/black-samurai-yasuke-africa-japan-intl/index.html) doesn't mention Ōta Gyūichi or the Shinchō Kōki, nor Ietada or his diary, anywhere on the page. The closest we get to her mentioning a primary source without attributing it to Lockley is this sentence:

Nobunaga soon made him a samurai – even providing him with his own servant, house and stipend, according to Jesuit records.

This is problematic, as the Jesuit records do not state that Nobunaga made him a samurai, nor do they state that Nobunaga gave Yasuke any servants. See also the #Grounds_for_stating_that_Yasuke_had_a_servant_/_servants_of_his_own? section, where we discuss the servant claim in particular as an apparent misunderstanding of the 1581 letter by Lourenço Mexía.
Other than Jozuka's unattributed claim here, the only other writer I've seen claiming that Yasuke had servants has been Lockley. Given the structure of the rest of Jozuka's article, relying on quoting or paraphrasing Lockley, this mention of servants must be from Lockley as well.
  • "The role of tertiary sources is primarily to help establish the weight of claims in secondary sources."
This CNN article fails in this regard: the article is far from scholarly, and in relying so extensively on one author, the article lends no additional weight at all to the claims therein.
If "establish[ing] the weight of claims in secondary sources" is the only reason for including the CNN article as a source, there is zero value gained by citing it. If the article had instead included the claims and views of multiple authors, it might be more worthwhile. ‑‑ Eiríkr Útlendi │Tala við mig 21:47, 21 August 2024 (UTC)[]
This is your original research. It is not our job to evaluate the truth of what Jozuka says. It is also not our job to conclude if what she says is reliable or not based on a blurb on another website, that may or not be up to date or even written by her, based on your personal interpretation of what the word "proficient" means. Symphony Regalia (talk) 00:11, 22 August 2024 (UTC)[]
I'm not sure it's necessary to look at language proficiencies of the news article author. It's sufficient to note the nature of the source in the context of our article & content. Or to note that the specific claim is not well supported by the sources referenced for it in the news article, and, consequently, that it is likely made in error. Rotary Engine talk 01:44, 22 August 2024 (UTC)[]
You are assuming that Jozuka did original resource. How does she have time for that? At most, a fact-checker (probably not Jozuka) called up a historian of Japan, or maybe just a historian to double-check if Lockley´s claims are plausible. She certainly didn’t travel to Japan in order to read unpublished documents. I should note that the CNN article is misleading on the topic of Ninjas. Granted, a historian might make the same mistakes, but not one familiar with Iga and the Shinobi there. Or she is being intentionally sensational. The Smithsonian Magazine cites as one source a Japanese site that promotes tourism. Journalists don’t have that much time for a single article, and these sources might be considered churnalism.
Fact checking and evaluating sources isn't OR, especially on the Talk Page, this is what Talk Pages are for. Tinynanorobots (talk) 07:41, 22 August 2024 (UTC)[]
You are assuming that Jozuka did original resource. How does she have time for that?
She certainly didn’t travel to Japan in order to read unpublished documents.
Journalists don’t have that much time for a single article
This is not for us to speculate. If she makes any original claims, by Wikipedia policy they are to be attributed to her as her research. Similarly, it is not for editors to evaluate the truth (WP:!TRUTHFINDERS) of claims in reliable sources either. WP:WEIGHT (as an indirect function of verifiability) handles this indirectly; claims in multiple sources naturally have more weight. Hypothetical unique claims generally require attribution.
Evaluating material factors to help establish source weight is fine (note: weight does not imply right or wrong), while "This source is wrong because it contradicts my readings of primary sources, or because I know about this topic and believe it is wrong, or because in my opinion the author clearly didn't go to Japan" is not. Symphony Regalia (talk) 00:14, 23 August 2024 (UTC)[]
Either way, we are speculating. You are speculating that she did do deep research on an article where she gives credit for most of the information to someone else. You don’t seem to have an understanding of how journalism works. I will also like to remind you that WP:OP doesn’t apply to the talk page. Our job here is specifically to evaluate the sources. I am not basing my knowledge on primary sources, but rather secondary ones and the opinions of experts.
from an article on journalism: Just under three-quarters (74%) of journalists say they produce content in addition to online and print, such as newsletters (17%) and podcasts (15%). Half of journalists publish five or more stories per week, with a third publishing eight or more a week [9]https://www.businesswire.com/news/home/20220315005368/en/Survey-Data-Shows-Journalists-Are-Covering-More-Beats-Two-Thirds-Produce-Content-for-More-Than-One-Medium
A peer reviewed article can take years to write. Historians and journalists are two different professions for a reason, we can’t assume the later do the work of the former. Tinynanorobots (talk) 16:45, 23 August 2024 (UTC)[]
Either way, we are speculating. You are speculating that she did do deep research on an article where she gives credit for most of the information to someone else.
No, you are speculating by claiming that she did not. I am not making a claim in either direction on this matter, my suggestion is "This is not for us to speculate".
I will also like to remind you that WP:OP doesn’t apply to the talk page. Our job here is specifically to evaluate the sources.
WP:OR does not apply to the contents of talk pages, but one cannot use their own WP:OR to determine article content; that is to say - a reliable source cannot be excluded simply because it contradicts an editor's WP:OR readings of primary sources, which is a violation of Wikipedia policy. Wikipedia simply follows what it is in reliable sources. Symphony Regalia (talk) 01:26, 26 August 2024 (UTC)[]
A "reliable source" can be excluded if that is the consensus. For the last time, I am not using primary sources. You can’t just ignore what I write and treat your opinion as consensus. Also, you repeatedly misrepresent both my position and wikipedia policy.
Your policy seems to be that we should assume that news sources are reliable, even when they contradict better sources. Please clarify this, because you keep making statements that seem to be saying something, but then claim you aren’t.
It seems that you want to quote as many different sources as possible in order to create the impression that there are many different sources supporting this view, when they are all citing the same guy. Your argument about weight, actually is a point against it, because it creates the false impression. Treating them as wholly reliable also raises questions, because they mention certain information, that if true, should be in this article.
You keep avoiding discussion and discouraging others from offering sources. Tinynanorobots (talk) 13:26, 26 August 2024 (UTC)[]
Your policy seems to be that we should assume that news sources are reliable, even when they contradict better sources
Evaluating reliability has nothing to do with the claims within sources. Sources can and will disagree, and it is not the place for editors to determine what is true and not true, otherwise you are elevating Wikipedia to the role of the arbiter of the truth. Reliability evaluation instead focuses on material factors (example: ...the more people engaged in checking facts, analyzing legal issues, and scrutinizing the writing, the more reliable the publication. Self-published material, whether on paper or online, is generally not regarded as reliable) as well as community consensus on topics like conflicts of interests, and so on. Symphony Regalia (talk) 00:55, 27 August 2024 (UTC)[]
How many people are engaged in fact checking at CNN Travel? And yes, it is relevant that it is the travel section, because it is its own department and has its own chief editor and budget. We don’t know how many people looked over the CNN Travel article. It is also not a collaboration, because the byline isn’t shared. You want us to judge a source by a metric that we are incapable of measuring. The WP:RS page is written very generally, because consensus is supposed to decide reliability.
This isn’t about what determining what is true, but what is reliable, and what has weight. You are also contradicting yourself, because you said reliability should be decided on a case by case basis. Now you are saying that we should assume that news sources have a team of experts and lawyers fact checking their puff pieces?
It is also a fair assumption that a journalist didn’t travel anywhere, or do in depth research, because they would tell us in the article. They don’t cite sources in the same way as an academic article, but they put a lot of X says and according to Y, so that you know their sources. Only general knowledge stuff they don’t mention. The potential here is that they could draw on misinformation, especially in this field, as there is a lot of misinformation out there.
Here is a quote from Karl Friday: "Yet, as historians of premodern and early modern Japan are only too painfully aware, popular perceptions of samurai customs, institutions, and behaviors are overwhelmingly dominated by misconceptions, misinformation, and outright fabrications. Some of this stems from deliberate attempts at distortion and the invention of tradition, such as the efforts by pundits in the Meiji, Taishō, and early Shōwa eras to manufacture an ostensibly ancient bushidō (Way of the Warrior) code and marshal it in the service of nationalism. But far more of it is a product of the relative paucity— especially in Western languages—of books for general readers by qualifed historians."
As you can see, according to Friday, there aren’t many good books on Samurai history, a contrast to the idea that there are plenty of sources about Yasuke. The main issue is the large amount of misinformation out there, and it is difficult for a journalist (or anyone) to shift through it all.
You aren't really making a convincing case with regard to what wikipedia policy is. The various essays on best sources etc. indicate that there is more leeway for editors and that we should be wary of the potential of mistakes made by reliable sources.
It seems that you are trying to artificially bolster the case that Lockley´s position is the majority. In reality, it is the only published position, and if another position was published tomorrow, news sources would not be useful in determining weight.
Tinynanorobots (talk) 15:52, 27 August 2024 (UTC)[]
I don't have to speculate on CNN's fact checking and editorial apparatus, as CNN has been affirmed by community consensus to be reliable time and time again (WP:RSPCNN).
It seems that you are trying to artificially bolster the case that Lockley´s position is the majority
I haven't mentioned Lockley at all in the context of this discussion. You have multiple times though, which does suggest that your motivation with this may be to discredit or diminish him, because you perhaps do not like that his work has been picked up by a number of reliable publications.
Such a thing would fall under POV pushing and is at odds with building an encyclopedia. Symphony Regalia (talk) 00:15, 28 August 2024 (UTC)[]
As an example of journalists not checking their sources, the Time article cites History of Yesterday as a source, treating it as equal with other sources. However, it contains major errors. It calls Valignano an explorer, making it seem like he discovered Japan and claims Yasuke was either abandoned or escaped. Mentions Lockley´s book, so how he got different ideas than Lockley is interesting. Perhaps he speed read the book? https://historyofyesterday.com/how-an-african-slave-became-a-samurai/
The other source cited, Kintaro Publishing is worse. It appears to be AI generated and contains "facts" like Yasuke recieving a fief. Tinynanorobots (talk) 16:30, 22 August 2024 (UTC)[]
As an example of journalists not checking their sources, the Time article cites History of Yesterday as a source, treating it as equal with other sources. However, it contains major errors. It calls Valignano an explorer, making it seem like he discovered Japan and claims Yasuke was either abandoned or escaped.
These are not errors (errors in the sense of source evaluation are generally mechanical in an overwhelmingly obvious way, and/or anything acknowledged by a given editorial department in the addendum). These are differences in analysis. Any given source can say what it wants to say.
As mentioned above, Wikipedia is not for editors to evaluate the truth (WP:!TRUTHFINDERS) of claims in sources. WP:WEIGHT (as an indirect function of verifiability) handles this indirectly; claims in multiple sources naturally have more weight. Hypothetical unique claims generally require attribution. Symphony Regalia (talk) 01:35, 26 August 2024 (UTC)[]
As previously (and extensively) discussed, an article in CNN Travel is not a high quality source in this context.
That we seem reliant on travel sections of modern news websites to establish WP:WEIGHT for aspects of a historical person speaks strongly to the paucity of sourcing on this article's topic. Rotary Engine talk 10:39, 21 August 2024 (UTC)[]
The section it is in makes no difference. Per WP:RS:
In general, the most reliable sources are:
  • Peer-reviewed journals
  • Books published by university presses
  • University-level textbooks
  • Magazines, journals, and books published by respected publishing houses
  • Mainstream newspapers
CNN is a major news publication and is a reliable source [10]. In terms of providing tertiary weight, it is a textbook example as it means the secondary claims in them have passed 3rd party fact checking and editorial muster.
That we seem reliant on travel sections of modern news websites to establish WP:WEIGHT for aspects of a historical person speaks strongly to the paucity of sourcing on this article's topic
This is a mischaracterization. It just one adjacent claim in particular, and a major reliable news publication providing tertiary coverage of something does not speak to paucity, it actually suggests the opposite. In any case this is probably off-topic for here. Symphony Regalia (talk) 00:26, 22 August 2024 (UTC)[]
WP:RS is a nice guideline in general. It is quite good in describing generally applicable processes for determining reliable sources; and, in that sense, the list of "most reliable sources" is generally applicable; not always applicable.
WP:RS, at WP:RSCONTEXT, does, however, countenance that the specific nature of the source in both the context of the nature of the article and the specific content for which a source is intended to be used is important in determining reliability. It's guidance in that section is that Each source must be carefully weighed to judge whether it is reliable for the statement being made in the Wikipedia article and is an appropriate source for that content. Additional guidance in the context of historical claims might be found in WP:HISTRS (essay), WP:BESTSOURCES (@WP:NPOV) and WP:SOURCETYPES (@WP:RS).
It is perfectly in keeping with WP:RS for us to examine a given source and determine that, while it might be generally reliable, it is not reliable in the context of specific article content; or that it does not contribute significant weight in the context of specific article content.
It is also perfectly in keeping with WP:RS for us to examine a given source and determine that its claims are inaccurate; and therefore that it is not reliable in the context of those claims. (Note: I have done this for major newspapers when they have clearly erroneously transcribed audio recordings. We simply did not include content based on those transcriptions.)
It is not in keeping with WP:RS for us to simply parrot a claim because it appears in a major news publication, without considering the context; if news publications are not the best sources in that context, and where the claim is poorly founded.
And, it means the secondary claims in them have passed 3rd party fact checking and editorial muster, seems wishful, at best.
Summary: "But it's generally reliable (per WP:RS/WP:RSP)" is not a good response to concerns about reliability in a specific context. Rotary Engine talk 01:18, 22 August 2024 (UTC)[]
WP:RSCONTEXT is applicable here as it is in all situations, and I agree that it is good practice. "This is wrong because it contradicts my conclusions after reading primary source material" or "This is wrong because the author described herself as 'proficient' which I deem as not proficient enough" are not valid reasons to dismiss a reliable source though. Unless a reliable source has contextually done something severe enough to warrant an outright dismissal (dishonesty, conflict of interest), it is generally best to let WP:WEIGHT do its thing on a claim by claim basis. Symphony Regalia (talk) 00:47, 23 August 2024 (UTC)[]
I don’t know what WP:WEIGHT doing its thing means here. I also think that your standard is too high. Basically, you are asking us to assume every source is flawless and not to investigate them, until that author is fired?
I think using CNN to determine weight is wrong. It creates weight based on newscoverage and not towards actual academic opinions. Tinynanorobots (talk) 16:57, 23 August 2024 (UTC)[]
Mainstream news organizations are categorically among "the most reliable sources" as pointed out by Wikipedia WP:RS policy. Academic sourcing is generally preferred if available (and there is plenty of that within the article), however not every source need be, particularly for tertiary sources, that of which per WP:PSTS are a necessary component of a balanced article. Symphony Regalia (talk) 01:50, 26 August 2024 (UTC)[]
News organizations are reliable for news. This is what Context means. There is no requirement that we use the news here. The academic sources are better, and we don´t need extra sources. The RS page aslo lists Encyclopedia as tertiary, however, since it is written by Lockley, this article is secondary. You are the only one who wants to use those sources, and for a bad reason, to inflate the WEIGHT.
This is a something to be decided by consensus, something that you have falsely claimed. Tinynanorobots (talk) 16:00, 26 August 2024 (UTC)[]
Can you quantify the difference between news and "not news"? Is investigative journalism news? If a journalist collaborates with a professor to write a long form exposé on a person is that news? Is it news only if it happened recently? What if an article about something is picked up again 30 years later? Is it news or history? Symphony Regalia (talk) 01:40, 27 August 2024 (UTC)[]
"Today's history is news. Yesterday's news is history." Sixteenth century Japan is, by any reasonable definition, history; not news. Rotary Engine talk 07:55, 6 September 2024 (UTC)[]
What is important here is the different methods of work. The NYT calls itself the "first draft of history" and that is one difference. A lot of journalism involves interviewing persons and in some cases witnessing events first hand. Journalists also cover a lot of different topics, especially on a travel beat. Whereas historians specialize. Historians spend a lot of time studying one subject and also speculate more (at least it is more acceptable for historians to speculate). The output of historians is a lot more in depth and less often, and that is reusing material. They are more concerned about getting their facts straight than about getting the scoop. Granted, both professions can fall into sensationalism, but with historians that usually falls under popular history.
A 30-year-old article on something might be used as a primary source by a historian, if that is what you are asking.
I am sorry I didn’t answer all your questions, they seem hypothetical, but don’t contain the relative information to decide if they were news or not. I am also not the arbitrator of news. It is probably more relevant to ask what is history. Tinynanorobots (talk) 16:15, 27 August 2024 (UTC)[]
What I'm getting at is information is information and there is no true property of information that makes it "the news" or "not the news", so "News organizations are reliable for news... but not for things that are not news" isn't a statement that makes sense especially in the context of building an encyclopedia. The primary source sightings of Yasuke were news. Statements within scholarship could be considered news, in that it is sometimes the publishing of new assertions of fact based on observations of reality ("reporting").
There is no basis for the blanket exclusion of all "news" from certain topics. Such a proposal would be dystopian and logically incoherent.
When academic sourcing is preferred, that doesn't mean that the information itself is fundamentally different in terms of any categorical delimitation of objective reality, it means that the methodology is such experts are more likely to be involved. That is true, but it does not equate to blanket bans on other forms of reliable sourcing. Symphony Regalia (talk) 23:15, 27 August 2024 (UTC)[]
Re It is perfectly in keeping with WP:RS for us to examine a given source and determine that, while it might be generally reliable, it is not reliable in the context of specific article content; or that it does not contribute significant weight in the context of specific article content. I agree. However, if you conclude that a generally reliable source (like Smithsonian Magazine, TIME, or CNN) is unreliable regarding a specific article's content, that conclusion must be based on other, more reliable secondary sources. Free-floating talk page discussions among WP editors are not a sufficient basis for discarding these sources. Do you have any reliable secondary sources that prove Smithsonian Magazine, TIME, or CNN wrong in this instance? Gitz (talk) (contribs) 09:13, 30 August 2024 (UTC)[]
If you conclude that a generally reliable source ... is unreliable regarding a specific article's content, that conclusion must be based on other, more reliable secondary sources.
That's a very interesting point of view. I couldn't, however, find anything in policy supporting it. WP:RS@WP:RSCONTEXT, which requires that we examine reliability in the context of both the nature and the specific use of a source, does not suggest that we need rely on secondary sources to perform that examination.
See also the following essays: Wikipedia:Inaccuracy; Wikipedia:Applying reliability guidelines#Editorial Discretion "There's a common but misguided fatalism among editors who feel everything in a reliable source must be regarded as true, but editors are meant to interrogate their sources. If a source is inaccurate, other secondary sources cannot be depended on to notice the inaccuracy." (emphasis added); Wikipedia:Otto Middleton (or why newspapers are dubious sources); Wikipedia:Frequently misinterpreted sourcing policy#Journalism and news are not guaranteed reliable or secondary sources
I do concur that coverage in reliable secondary sources ought be a significant (but not sole) factor in determining general reliability. Rotary Engine talk 07:28, 6 September 2024 (UTC)[]
re it mentions that he served 15 months as a samurai. A few days ago, I removed (unchallenged) this information which, as far as I can see, is not supported by sources. The 15-month figure was added (here) when the text did not yet include the word "samurai". The length of Yasuke's service then probably coincided with the period from 27 March 1581 (audience with Nobunaga) to 21 June 1582 (Honnō-ji Incident, death of Nobunaga), that is, 15 months. Arguably this is routine calculation per WP:2+2=4, but still it is questionable. We don't know for sure neither that his service started immediately after the audience with Nobunaga, nor that it finished with Nobunaga's death: according to Lockley's article, Yasuke joined the forces of the new lord of the Oda clan. Anyway, at the time the text cited this Japanese source; since I don't read Japanese, can anyone please confirm that the 15-month figure is not supported by sources? Gitz (talk) (contribs) 10:39, 20 September 2024 (UTC)[]
@Gitz6666 The relevant text in the source originally cited is "織田信長の伝記である『信長公記』には、イエズス会司祭ヴァリニャーノが従者として連れており、その後信長に仕えることとなった「黒坊主」が登場します。「彼男健やかに器量也爾も強力十之人に勝タリ」と描写されており、信長をはじめ、当時の人々に高く評価されたことがうかがえます。日本では「弥助」と呼ばれたそうですが、アフリカでの本当の名前はどのようなものだったのでしょうか。". By my reading, this references the Shincho Koki for the story of Yasuke coming to Japan with Valignano and later serving Nobunaga; repeats the description from that source (healthy, "stronger than ten men"); suggests he was held in high regard; and finishes with his Japanese name "Yasuke", and poses the question of his "true" African name. It does not specify a duration for his service to Nobunaga; nor mention the dates on which service started or ended.
I do not recall having found any sources which directly state a 15 month period; but they may exist.
A couple of aspects of your comment are interesting:
Nor that it finished with Nobunaga's death: according to Lockley's article, Yasuke joined the forces of the new lord of the Oda clan.; After the attack on Honnoji, Yasuke is recorded as having joined Nobunaga's son Oda Nobutada; who was attacked by Akechi Mitsuhide's forces on the same night and besieged at Nijo castle. Nobutada is recorded as having committed suicide the same day, 21 June 1582 (Julian calendar); and Yasuke recorded as having been captured & returned to the Jesuits. The length of service to the Oda clan does not seem to extend beyond that date.
We don't know for sure neither that his service started immediately after the audience with Nobunaga; This is the very interesting question. The Jesuit letters have only one record of Yasuke between the initial meeting with Nobunaga, documented in Mexia's letter 8 October 1581, and the Honnoji Incident, documented in Frois' letter 5 November 1582; I discuss that single record below.
The contemporaneous Japanese source is Ota Gyuichi's Shincho Koki, which dates the initial meeting to 二月二十三日, corresponding to 27 March 1581 (Julian). Yasuke's being given "fuchi" by Nobunaga, which is the likely indicator of service, is mentioned in the Sonkeikaku Bunko version of the chronicle for that date; but not in other versions. If Ota is writing the diary on a daily basis, and not later backfilling explanatory material, and if it was not added during later transcriptions of the document, then that might be interpreted as the start date. But that's quite a very, very big if; it would be better to rely on others to make that conclusion.
Matsudaira Ietada's diary entry is dated 四月十九日 of the following year: 11 May 1582 (Julian); but that meeting probably happened well after the start of Yasuke's service to Nobunaga.
Speaking against a start date in March 1581 is Frois' letter of 19 May 1581, which describes Yasuke as being with the Jesuits at Pentecost (dia do Espirito Santo), which was Sunday, 14 May 1581. (Discussed briefly: Talk:Yasuke/Archive 6#Yasuke in Echizen Province)
So, starting no earlier that 27 March 1581, probably after 19 May 1581 and probably before 8 October 1581, and certainly no later than 11 May 1582. And ending 21 June 1582.
All of which is to say that it's not easy to tell. While differencing two certain dates is (IMHO) WP:2+2=4, we don't really have certainty on the start date. It would then be best to find some high quality reliable sources which form a conclusion. Or, if none can be found, to err on the side of non-specificity. Rotary Engine talk 02:19, 21 September 2024 (UTC)[]
I believe I made the mistake in my last few comments of falling into the reliable/unreliable dichotomy that I was actually warning against. News sources are generally reliable, but other sources are more reliable. The argument for removing the sources was replacing them with better sources. The argument for keeping the sources was WP:WEIGHT. Which didn’t make sense. The news articles don’t add weight, because they are based on the same research and same expert. Also, 4 sources say x and 1 says y, therefore x is the majority opinion isn’t how WEIGHT works.
That said, there are specific problems with those sources that have already been mentioned. I haven’t gone too much into depth on the problems because Symphony Regalia has said that it is against policy to judge the quality of a source with how it’s statements align with current scholarship.

added: Of the three, the CNN article is the worst. It claims right away as fact that Nobunaga believed Yasuke to be a god. This is contradicts was Lockley wrote, that Nobunaga was atheist. However, if one skimmed Lockley´s book, one might get this false impression. CNN has other problems too, but they are more difficult to prove false. The Smithsonian is the best of the three. It relies mostly on Lockley, but two other historians were consulted. The main problem with Time is that it links to very unreliable sources. All three promote Lockley´s theories that are questionable, and seem to come only from him, although Smithsonian doesn´t mention the black Buddhas. Tinynanorobots (talk) 12:26, 30 August 2024 (UTC)[]

Well, use by other sources increases the reliability of a source, and the importance of a viewpoint per WP:DUEWEIGHT also depends on the number of sources supporting or reporting it. I agree that we should avoid WP:OVERCITE, but here we are talking about two sources out of four. You claim that they are "questionable sources", but if I'm not mistaken, you don't question the content they support - you just think they are too many, right? Gitz (talk) (contribs) 14:37, 30 August 2024 (UTC)[]
Correct, I think there is too many. I don’t think that the statement that Yasuke was returned to the Jesuits needs any inline citations in the lead. In fact, because the primary source is quoted in the article and is unambiguous on this point, we could probably get away only with the inline citation for the primary source.
My understanding of WEIGHT is not that it is determined by inline citations, rather by consensus building through discussion. That CNN considers Lockley an authority on Yasuke, is an argument towards considering that Lockley is an authority on Yasuke. This isn’t changed by whether CNN is cited as a source or not. I am also clueless to what the implications regarding the article would be from the supposed change in weight. Really, we should use the best sources, and not one that contains errors in order to increase variety. Tinynanorobots (talk) 15:18, 30 August 2024 (UTC)[]
I don't understand why you claim that Smithsonian magazine and TIME contain errors, and what errors you are talking about, but perhaps it doesn't matter: I agree that avoiding WP:OVERCITE is a serious editorial concern. However, removing sources that have not been proven wrong is rarely advisable: some readers may be interested in the better quality academic sources, while others may prefer to rely on NEWSORGs, provided they have not been proven wrong by other better quality sources. If that's not the case, I'd be inclined to leave Smithsonian magazine, TIME, CNN, BBC, etc. in the article, but perhaps we could agree on one small change. Since many readers are interested in the "samurai question", we can use a couple of citation bundles - the first with academic sources, the second with NEWSORGs. Once we've cited TIME, CNN, BBC, etc., we don't need to cite them again if a particular piece of content can be supported by better sources. Gitz (talk) (contribs) 22:01, 30 August 2024 (UTC)[]
I am not sure why putting it in a bundle counts as a compromise. Best practice is to use the best sources. In this context, news organizations are not the best sources. Rotary Engine made a good case by referring to WP:HISTRS (essay), WP:BESTSOURCES and WP:SOURCETYPES. I do not think that Symphony Regalia has read these, because WP:HISTRS addresses what a historian is.
Additionally, Wikipedia:NEWSORG discusses specifically the limits of news organizations. Noting both the concept of human-interest reporting and churalism. Doesn’t an article in the travel section count as human interest reporting? I am not sure if the three articles count as churalism, but are very close, essentially repeating Lockley´s scholarship. Since an article that copies a press release should be treated the same as said press release, I think that the articles should be treated ultimately as sources on the expert opinions of the experts quoted. This means as far as the articles are sources of Lockley´s scholarship, they are superseded by the Britannica article, which is newer and expresses Lockley´s scholarship in a much more reserved and scholarly way.
I don’t think the articles really deal with the "samurai question." The closest they come to it is when Lockley says “Anybody who took up weapons on behalf of a lord could technically call themself a samurai, or could be called a samurai” or when the Smithsonian article says "In 16th-century Japan, the title of samurai spoke to rank and was loosely defined as a warrior in the service of a lord or another warrior." Neither really tell the reader much, and Lockley´s quote has been justly criticized on this talk page. I don’t think he is wrong, but rather he expresses himself poorly in that quote. Really, the Britannica article is in every way better.
If we treated the news article as equal in weight, then we would be giving undue weight to Lockley´s other conclusions than on the question of if Yasuke was a samurai. Like the black buddha theory or pretty much everything Lockley says about Yasuke´s life prior to his serving Nobunaga, or being Nobunaga´s buddy. Those all appear to be minority opinions among scholars. Tinynanorobots (talk) 11:23, 1 September 2024 (UTC)[]
Citation bundles which result in obfuscation of a substitution of quantity of sources for quality of sources are not good. Rotary Engine talk 07:33, 6 September 2024 (UTC)[]
In the absence of extensive scholarly debate about Yasuke, it is significant that many news organisations (BBC, CNN, TIME, etc.) and history magazines (Smithsonian) have relied on Lockley's work. From Wikipedia's point of view, it is significant because of WP:USEBYOTHERS. From the point of view of our readers, it is significant because it shows that "Yasuke was a samurai" is not our own doing (original research), but is generally accepted by the sources on which Wikipedia relies (which are the sources available, of a more or less good quality). Gitz (talk) (contribs) 08:24, 6 September 2024 (UTC)[]
Not certain that there is a link between "poor sources hiding in citation bundles" and UBO, but do note that, per that policy, UBO is evidentiary or indicative; not prescriptive. And not a sole factor. A source may have significant use by others and still not be reliable (as meant by that WP term of art). This source springs to mind as an example. Rotary Engine talk 07:51, 9 September 2024 (UTC)[]
WP:USEBYOTHERS is very relevant here. Editors personally not liking the content of sources is not grounds for sources becoming unreliable.
Wikipedia editors are not WP:TRUTHFINDERS. Per WP:V the job of Wikipedia is to represent what is in reliable sources. Symphony Regalia (talk) 00:16, 10 September 2024 (UTC)[]
Editors are referred the previous comment: 1. UBO is not particularly germane to discussion of citation bundles. 2. UBO is evidentiary or indicative; not prescriptive. 3. A source may have significant use by others and still not be reliable. (ADD: As an illustration, one of my daily newspapers regularly includes content syndicated from the Daily Mail, as do many other newspapers. This is significant use by others in reliable sources; but it does not make the DM reliable for our purposes; because they regularly inventconjure stories into existence.)
WP:V requires that all article content be verifiable in reliable sources. It does not require that all that is in sources be included in article content.
WP:TRUTHFINDERS initial sentences are Wikipedia doesn't reproduce verbatim text from other sources. Rather, it summarizes content that some editor(s) believes should belong in the Wikipedia article in the form of an encyclopedic summary that is verifiable from reliable sources. (emphasis added); which seems misaligned with the intent to which is has been repeatedly put on this Talk page.
The implication that editors are rejecting sources based on personal dislike is unfounded. Editors are rejecting a source on the basis that it is demonstrably inaccurate.
We are entirely within policy to exclude sources on that basis, and to determine inaccuracy by any means. Rotary Engine talk 00:50, 10 September 2024 (UTC)[]
WP:V requires that all article content be verifiable in reliable sources. It does not require that all that is in sources be included in article content.
Indeed, and no one has made that argument. If anything this is actually a point in favor of why the blanket dismissal of a reliable source based on editor WP:OR would be an egregious policy violation.
Unique claims are not wrong simply because editors do not like them, and in-text attribution as well as weight handles hypothetical unique claims quite nicely.
The implication that editors are rejecting sources based on personal dislike is unfounded.
It is not though. Observe the following list of "obvious errors":

"Yasuke’s origins remain a mystery as historical sources are scant. While some researchers believe he was from Mozambique, others suggest Sudan" Saying sources about Yasuke´s origin are scant is overstating it.

"He trained other militiamen and likely learned new techniques himself, including Japanese martial arts and sword skills." This line is suspect.

"The attack, which triggered what was known as the Battle of Honno-ji Temple..." The attack is called "the Honnō-ji Incident"

"But while Yasuke became Japan’s most famous foreign-born warrior, his time with Oda was short-lived." This is wrong or misleading. William Adams is the most famous foreign born bushi

These "errors" are almost entirely editor WP:OR, editor speculation, and editor opinion. This is exactly the kind of WP:OR-based POV pushing that Wikipedia needs to avoid. Symphony Regalia (talk) 01:09, 10 September 2024 (UTC)[]
Also struggling to see how UBO is relevant to a discussion of the use of the CNN Travel article. In a discussion on the reliability of Lockley & Girard's historical novelisation, African Samurai, it would be a reasonable, but not dispositive, point - that work has significant use by others.
But we have no evidence that the CNN Travel article has been used or referenced by any other reliable source. UBO is an indicator of reliability of the "used" source, not reliability of the "using" source. Rotary Engine talk 01:29, 10 September 2024 (UTC)[]
I am not sure how it helps the reader to cite sources that contain obvious errors. In-line citations are not even needed in the lead, except where there are statements that are likely to be contested. It seems as if the in-line citations are being added, just to get the sources added, and not to support any particular statement. This isn’t about the claim that Yasuke is a samurai, which is poorly supported by CNN and Time anyway. The term samurai is vague, and the actual meaning doesn’t always line up with common understanding.
I am trying to think how I can convince you. Do you believe that everything from CNN must be considered reliable? Or would showing you the mistakes in the article help? I think removing the poor quality citations is supported by essays and even wiki policy. Use by others helps establish that Lockley is viewed as an expert by various news media. We don’t need to cite every source in the lead to establish that. Tinynanorobots (talk) 14:40, 6 September 2024 (UTC)[]
sources that contain obvious errors. Such as...? Gitz (talk) (contribs) 17:31, 6 September 2024 (UTC)[]
- CNN claims that Nobunaga believed Yasuke was a god. This isn’t directly attributed to Lockley, but Encyclopedia Britannica makes it clear that the theory is just Lockley´s. Furthermore, Lockley claims that Nobunaga, specifically, did not believe Yasuke to be divine. Nobunaga being irreligious matches other secondary sources. So we have CNN portraying, Lockley´s speculation as fact, but also getting Lockley´s idea wrong in the specifics.
- "In an era racked by political espionage, merciless assassinations and ninja attacks, Yasuke was seen as an asset. Nobunaga soon made him a samurai – even providing him with his own servant, house and stipend, according to Jesuit records." The first part of this quote is very pop history. It sounds exciting, but it isn’t very clear what it means, but it sounds misleading. Shinonbi no Mono were a normal part of armies, but was the era racked by "ninja attacks"? The real error though is the misattribution of the source. The source mentioning the servant, house and stipend is not Jesuit, but Japanese.
- "Yasuke’s origins remain a mystery as historical sources are scant. While some researchers believe he was from Mozambique, others suggest Sudan" Saying sources about Yasuke´s origin are scant is overstating it. Especially since the letter from Mozambique was found after the article was written. The only researcher suggesting Sudan is Lockley, who I believe got the suggestion from an ambassador from Mozambique.
-"He trained other militiamen and likely learned new techniques himself, including Japanese martial arts and sword skills." This line is suspect. Who are militiamen in the context of Sengoku period? "Other militiamen" suggest that Yasuke was a militiaman, but he was a retainer and possibly a mercenary before that.
-"The attack, which triggered what was known as the Battle of Honno-ji Temple..." The attack is called "the Honnō-ji Incident"
-"But while Yasuke became Japan’s most famous foreign-born warrior, his time with Oda was short-lived." This is wrong or misleading. William Adams is the most famous foreign born bushi, which in the context of Japan, is the meaning of warrior. Yasuke doesn’t appear to have been that famous in his own time, and there were probably times when Korean samurai were more famous. I wouldn’t be surprised if Korea samurai were more well known in Japan today, well at least at the time the article was written.
Not all these things might be considered errors, and some might be considered small. There are some other things that might be wrong, but are attributed to Lockley, so are assumed accurate in reporting what Lockley said. Also, when comparing claims Lockley makes, Encyclopædia Britannica should be preferred because of the greater oversight and that it is more recent. So if Lockley made a claim in 2019, but it didn’t make it into the Britannica article, we should ask why. Is it because Lockley has changed his mind? The Britannica article also does a better job of making clear what is speculation and what is fact. Tinynanorobots (talk) 07:08, 9 September 2024 (UTC)[]
Concur with the above, and add: The source mentioning the servant, house and stipend is not Jesuit, but Japanese., the Japanese source does not mention a servant. He trained other militiamen ..., this is not evidenced in the primary sources. But while Yasuke became Japan’s most famous foreign-born warrior, "warrior" is not evidenced in the primary sources; the only record of fighting is when attacked in the aftermath of the Honnoji Incident.
But all of these are found in the various works of pop history/speculative history/historical fiction. Rotary Engine talk 07:44, 9 September 2024 (UTC)[]
I checked via google books and African Samurai has Yasuke training militiamen.
I don’t know how we are going to resolve this dispute. I think everything has been said, that can be said. I can point out problems with the other news articles, but @Symphony Regalia keeps reverting, but isn’t taking part in the discussion. Do we need an RfC for this? Clearly Symphony Regalia and @Gitz6666 are the two dissenters as various other editors have voiced criticism of CNN. The other sources are not as bad, but the relevant essays and policies are clear, that news sources are inferior in the context of history and the lead only needs inline citations for claims likely to be contested. Tinynanorobots (talk) 18:06, 9 September 2024 (UTC)[]
A reliable source (WP:RSPCNN) does not become unreliable simply because it contradicts editor WP:OR.
Additionally, there is no policy at Wikipedia that says that news sources are "inferior" or should not be used in bibliographies.
We are engaging in discussion with you, but you should understand that this has already been discussed tirelessly and at a certain point WP:DROPPINGTHESTICK is more productive. The reliability of CNN has been affirmed again as recently as 2024 by community consensus. Time and The Smithsonian are also well-known reliable sources. Symphony Regalia (talk) 00:11, 10 September 2024 (UTC)[]
WP:OVERKILL is only an essay, but I find the rationale it expresses under WP:CITEMERGE quite convincing in the circumstances of this article: clutter may be avoided by merging citations into a single footnote if there's any good reason to keep multiple citations, for example, to avoid perennial edit warring or because the sources offer a range of beneficial information. Edit war and disruptive editing are a real issue here. Besides, since some of our readers may be interested in researching the way Yasuke has been represented (or misrepresented) in the popular press - which is definitely an element of the "Yasuke case" - I think a collection of NEWSORG sources on Yasuke would be helpful. Unless editors object, I'd like to add such a collection of sources to the most contentious content of this article - the opening sentence ...served as a samurai.... Gitz (talk) (contribs) 07:52, 10 September 2024 (UTC)[]
It is not clear to me what the purpose of adding these citations. Is it to support the statement with sources, or to show readers recommended reading on the topic? I mean that as a sincere question and not as a rhetorical one.
I think that in both cases, academic sources would accomplish that better. I don’t see how the news sources provide a range of beneficial information, because they contain mostly the same information. There are some sources that go into more detail about Yasuke´s status as a samurai, but they are for some reason not taken into account. There may be good reason for that. Part of the problem with the lead, is that it implies that Yasuke was made a samurai as soon as he entered Nobunaga´s service. Personally, I believe that is probably the case, however I am not an expert. Lockley clearly believes that Yasuke started out as a non-samurai retainer and worked his way up, thus only being "promoted" to samurai at a later date.
I find that adding NEWSORG sources would be unhelpful. Especially at the beginning of the article. The claim that Yasuke is a samurai is supported by academic sources, leading with a selection of news sources that are mainly covering entertainment and don’t explain the conclusions gives the impression that the article is making a claim based on a weaker basis than it is. The Encyclopedia Britannica article, for example, explains why historians think Yasuke is a samurai. Tinynanorobots (talk) 08:53, 10 September 2024 (UTC)[]
I've already answered your "sincere, non-rethorical question". Please re-read the comment you're replying to if you're interested in the purpose of adding more citations. Gitz (talk) (contribs) 09:07, 10 September 2024 (UTC)[]
I did read the comment. What you are saying isn’t clear to me. That is why I am asking for clarification and elaboration. Maybe I understand what you are saying, but it doesn’t make any sense to me, so I think you must mean something else. Maybe I am missing something. I can't read minds.
It doesn’t make sense to use inline citations because readers are interested in what the popular press says. On one hand, most readers probably not going to read the citations, and the selection bias for those that do, will be people who are curious, or more sceptical. I think those people would be disappointed in the popular press. Maybe the sources should be added to the Pop culture section? After all, the Time article is under the Entertainment section of the website, and all the NEWSORG sources discuss the media adaptions of Yasuke´s story. Would that be a compromise? Tinynanorobots (talk) 11:19, 10 September 2024 (UTC)[]
OK, let's try this way. Objectives:
  1. To avoid edit warring/disruptive editing by making it clear that the content about Yasuke's status as a samurai is well supported by sources;
  2. If a reader is interested in the general coverage of the news organisations, they'll find what they're looking for.
I don't understand your comment: most readers probably not going to read the citations.... So what? Someone might be interested in checking the sources, why should we disappoint them? ...and the selection bias for those that do, will be people who are curious, or more sceptical I don't understand this sentence/argument. I think those people would be disappointed in the popular press This is just speculation. Wikipedia's mission is to spread knowledge; if the readers want to check the "popular press", they can do so, if they don't want, they won't. So what's the problem? Gitz (talk) (contribs) 11:36, 10 September 2024 (UTC)[]
Thank you, it is clearer now.
The problems with your objectives are:
  1. Adding newsorg to the citation is more likely to cause edit warring, because they are lower quality sources compared to other available sources, being newsorg and old. The fact that there has practically been an edit war over the inclusion of NEWSORG citations is evidence of it.
  2. I don’t think the assumption that people want to read news articles from 2019 is a valid reason to put inline citations in the lead, or anywhere. I also don’t find the assumption correct, I at least personally want well written, well researched sources that explain how they come to their conclusions and have a factual tone and don’t spend the first half of the article talking about an anime from 5 years ago.
I think the main difference for our disagreement is that you see no problem with the sources, whereas I think that NEWSORG are bad for history in general and that this CNN article in particular is bad. The other articles also don’t contain any extra information that makes them useful or interesting. I am backed up in my views by WP:NEWSORG and WP:HISTRS. Tinynanorobots (talk) 16:23, 10 September 2024 (UTC)[]
Do not concur that these are good reasons for including lower quality sources (as determined per WP:BESTSOURCES, WP:HISTRS).
Do not concur that these are appropriate reasons for citation bundling, if the effect of that bundling is to obscure the use of lower quality sources; to obscure a substitution of quantity for quality.
Additionally re:
1. Where editors have policy compliant concerns about article content, those concerns should be heard, and responded to substantively. Where concerns are not supported by policy, a collection of sources is unlikely to be preventative. Als: "well supported by sources" appears a key point of contention on this Talk page. Such contention should not be resolved by artificial "massaging" of content (including citations), but by formation of consensus through normal processes.
2. "Wikipedia is not a search engine". We should not include sources simply that a reader might discover them. We include sources because they are specifically reliable in the context for which they are used, and they are the best sources for that content.
Not seeing a great deal of recent edit warring on the article, other than as regards the use of lower quality sources (CNN Travel et al); for which there does not seem to be a consensus for inclusion. In that regard, WP:ONUS would seem relevant.
Specifically re:
Unless editors object, I'd like to add such a collection of sources to the most contentious content of this article ...
Editors object. Rotary Engine talk 12:24, 11 September 2024 (UTC)[]
My proposal to add two citation bundles - one for academic sources and one for news organisations - would not obscure the use of lower quality sources: on the contrary, it would make explicit what is high quality and what is not. The two citation bundles would not prevent editors from expressing their concerns on the talk page, but would be informative for readers and perhaps discourage reckless removal of text.
Anyway, there's no consensus on my proposal, but WP:ONUS works both ways: the same goes for removing the contested sources. Smithsonian magazine has been in the article since March 2024, and CNN since 2019. Given that we have not had an RfC on this, and that there have been few comments in this thread, your claim that there does not seem to be a consensus for inclusion is purely speculative. WP:NOCON applies here and the contested sources should not be removed until a consensus emerges. Gitz (talk) (contribs) 13:54, 11 September 2024 (UTC)[]
The discussion has been running in circles and going nowhere for a while now. At this point I'll just tell eveyone involved to go to the dispute resolution noticeboard and let other people settle the dispute. Yvan Part (talk) 14:03, 11 September 2024 (UTC)[]
Re: WP:ONUS works both ways: the same goes for removing the contested sources.
Have you actually read the policy?!
While information must be verifiable for inclusion in an article, not all verifiable information must be included. Consensus may determine that certain information does not improve an article. Such information should be omitted or presented instead in a different article. The responsibility for achieving consensus for inclusion is on those seeking to include disputed content.
The responsibility for achieving consensus for inclusion is on those seeking to include disputed content.
The policy is explicitly not bidirectional. If there is a contention, and there is not a consensus for inclusion, the content should not be included in the article. This is not difficult. Rotary Engine talk 14:59, 11 September 2024 (UTC)[]
It is not difficult, but it is wrong. There is no preference for removal over inclusion (except in the case of BLPs, copyright violations and external link disputes). WP:ONUS is about verifiability (which does not imply inclusion) but the policy on (lack of) consensus is WP:CON. Please read it. Gitz (talk) (contribs) 16:29, 11 September 2024 (UTC)[]
Would concur that, by some readings, WP:ONUS & WP:NOCON would appear to be inconsistent as to how an absence of consensus should be treated.; iff the {{tq|the version of the article as it was prior to the proposal or bold edit}, which NOCON suggests should be retained is assumed to be the (implicit consensus?) version prior to removal. (If the "prior version" is assumed to be the version prior to the bold addition of content, then the two policies are aligned).
Reviewing both policies, I noticed a large discussion on the Talk page of WP:CON, which mentions WP:ONUS multiple times. Am reviewing further the archives of prior discussions on that page.
If the policies are indeed misaligned, then it would be best to have that resolved at the policy level. Do not yet see anything to suggest one policy ought to be preferred over the other. Will look to open a discussion topic at either policy's Talk page (cross-posting to the other) or at VPP.
Did also notice now the comment above: Given that we have not had an RfC on this, and that there have been few comments in this thread, your claim that there does not seem to be a consensus for inclusion is purely speculative. (emphasis adjusted to fit "tq"). Where we have not had an RfC; where we have not had a formally closed discussion; and where there is not an agreement between editors (albeit a small number of editors), it does seem reasonable to say that a consensus has not yet been formed. Rotary Engine talk 03:39, 16 September 2024 (UTC)[]
I think that WP:ONUS and WP:NOCON are in contradiction only if you asssume that The responsibility for achieving consensus for inclusion is on those seeking to include disputed content (per ONUS) implies that the responsibility for achieving consensus for removal is not on those seeking to remove disputed content. But there's no reason to make this assumption because 1) WP:ONUS is concerned with verifiability and establishes that verifiability does not guarantee inclusion; it doesn’t say or imply anything about removal. 2) That assumption would contradict WP:NOCON (When discussions of proposals to ... remove material in articles end without consensus, the common result is to retain the version of the article as it was prior to the proposal [to remove]). The best way to establish consensus is with an RfC or by seeking the input of uninvolved editors at the appropriate noticeboard. If you think that there's not a consensus for inclusion [better, retention] of news sources, you should either start an RfC or open a thread at a noticeboard, as Tinynanorobots did on 8 September (without notifying the editors who were discussing the same issue) here. Gitz (talk) (contribs) 08:25, 16 September 2024 (UTC)[]
Waxing philosophical, I would say that it matters whether the implied consensus (essay, but linked in-text from WP:CON) for a bold addition of content collapses or survives the initial removal. If the former, there has never been consensus for inclusion, and ONUS applies. If the latter, perhaps it does not.
On the other hand, if there is an explicit consensus, that would mean ONUS was satisfied and NOCON applies to removal. (The easiest resolution in such case would be to point to that consensus.)
Not, however, minded that it would be the best option to start an RfC on sources already being discussed at RSN and/or a discussion of a policy already being discussed on that policy's Talk page. The discussions are already underway. Rotary Engine talk 09:43, 16 September 2024 (UTC)[]
In case you hadn't noticed, I made an edit yesterday that adds two citation bundles: Special:Diff/1246177149https. I think it's an improvement, but if you disagree, feel free to undo it or, better still, remove the second citation, which includes journalistic sources. It seems to me that the layout of the article is now much cleaner and tidier, and the two footnotes provide vital information for the reader interested in how the Yasuke controversy unfolded in the mainstream media. It would be a shame to confine all these materials to talk page discussions only. Gitz (talk) (contribs) 08:11, 18 September 2024 (UTC)[]
Noting: I thank you for the message above. I did see the edit when it was made. The concerns previously expressed remain - that multiple lower quality sources are not a substitution for higher quality sources; that citation bundling obfuscates this; and that the stated benefits are unlikely to be realised - citation bundling has not reduced the continued edit requests. And the citation bundling remains objected to on those bases. I did not revert the change, in part to allow evidence on the question of effectiveness to emerge, and in part due to the current ArbCom case - the dust on which I would like to see settle before major changes to the article. I also did not revert the later removal of the second "journalistic" bundle, nor its subsequent re-addition. Rotary Engine talk 01:20, 2 October 2024 (UTC)[]
Thank you. I will remove the journalistic sources. I will point out that I don’t think that japandigest.de is a RS. The author is a student of Japanology, which probably makes her more qualified than Ziegler or Small on the topic. Still, a Japanologist isn’t an expert on Samurai and the requirements for the writing an article there seem to be the ability to speak Japanese and having been to Japan. The fact that an article by an editor on ninjas repeats myths and seems to be based entirely on a tourist attraction suggests that it isn’t very rigorous. The only useful part of the NYT article is the quote from Yu. Why don’t we just cite his tweet? Tinynanorobots (talk) 08:49, 28 September 2024 (UTC)[]
Restoring the journalist sources, because it reduces the quality of the article to exclude them, and there is no consensus for their removal. Symphony Regalia (talk) 10:00, 29 September 2024 (UTC)[]
There was a consensus, because Gitz said that I can remove them. Please address my specific concerns. Thank you. Tinynanorobots (talk) 13:08, 30 September 2024 (UTC)[]
There was a consensus, because Gitz said that I can remove them. I said you or others can remove the journalistic sources because, based on the discussion we've had, it's not clear whether there's a consensus for including or removing them and, in the former case, whether there's a consensus for using a citation bundle. But I did not say or imply that I agree with the removal - on the contrary, I disagree.
An alternative to leaving things as they are or restoring the status quo ante (including CNN etc.) would be to remove the less relevant sources, e.g. japandigest.de, and call it a day. Perhaps we could also shorten the verbatim quotes, or even remove them altogether, per WP:TOOMUCH. Gitz (talk) (contribs) 16:18, 1 October 2024 (UTC)[]
I guess I misunderstood, it seemed like you were suggesting a compromise. It looks like the ArbCom is the only way to address the issue. I won’t change the citations, but I will point out the problems with them, and if you think they are valid you can make changes.
If I understand you correctly, is that you want to prevent unnecessary reverts. I think your specific choice of sources is possibly counterproductive. It makes more sense to cite sources that don’t rely on Lockley as well as ones that don’t frame the issue in terms of the culture war. For example, books written by authors from before this whole thing blew up.
Second, the notes are probably too long, and the japandigest.de note translates Anwesen as Estate, but also says the Anwesen is in the Castle. It probably means castle town. Estate has connotations of a country house, not an urban villa. The source for the article is the African Samurai book, so whatever word Lockley used, could be used. Japandigest.de isn’t irrelevant, it is unreliable. It also refers to the deep meaning of the katana, which is like the "soul of the samurai" idea which is an Edo period idea. This also doesn’t match with expert opinion such as by Yu and Gozi.
You have also used overcite as a reason to expand citations from four to twelve. Tinynanorobots (talk) 09:45, 2 October 2024 (UTC)[]
No, I doubt that ArbCom will deal with this kind of issue, which is about content/sources, not behaviour. Anyway, the situation is pretty clear: two editors oppose and/or removed the citation bundle (Tinynanorobots and Rotary Engine), and two editors support and/or restored it (Symphony Regalia and myself). For the time being, there's no consensus for its inclusion, and later (I can't now) I will self-revert. However, I will restore the status quo prior to Tinynanorobots's bold edit of 29 July - the article will be restored to the state it was in prior to the long-lasting edit war, which means that CNN, Smithsonian magazine, and TIME will remain alongside the citation clutter until a consensus for removal is reached. Gitz (talk) (contribs) 12:05, 2 October 2024 (UTC)[]
These are not errors. They are differences in analysis, which is allowed. Sources do not have to agree with your views.
Also, when comparing claims Lockley makes, Encyclopædia Britannica should be preferred because of the greater oversight and that it is more recent. So if Lockley made a claim in 2019, but it didn’t make it into the Britannica article, we should ask why. Is it because Lockley has changed his mind?
This is speculation (for instance it's possible that certain claims are made in his academic works, as opposed to a relatively short tertiary article on Britannica, because he is allowed to go into more detail).
As for CNN and Britannica both are reliable sources, and sources should not be arbitrary preferred based on editor speculation. WP:WEIGHT will handle this naturally. Symphony Regalia (talk) 00:02, 10 September 2024 (UTC)[]
You are misrepresenting what I said. I am not basing this on my own opinion, but on what the secondary sources and experts said. I am saying that we should compare what Lockley said in different sources and at different times. :AGEMATTERS, but it is only one factor to consider. I think it is more clear-cut if he mentions something in an interview compared to an academic source. The length allowed is also a factor to consider, I agree with you there. Tinynanorobots (talk) 09:02, 10 September 2024 (UTC)[]

Should the article represent Yasuke's samurai status as debated? Brocade River Poems 02:29, 2 September 2024 (UTC)[]

Should the article represent Yasuke's samurai status as debated?
Yes, there are sufficient sources to demonstrate doubt. No, there are not sufficient sources to demonstrate doubt.
New information has been found and published since the previous RfC, including Thomas Lockley's encyclopedia Britannica article, which demonstrates no clear academic consensus exists on the subject. Brocade River Poems 02:29, 2 September 2024 (UTC)[]
  • Yes, Lockley himself has stated there is debate as to whether Yasuke truly became a samurai:

In this era, the boundaries between samurai and other classes were unclear, and there is debate as to whether Yasuke truly became a "samurai," but it is believed that, at least for his lifetime, he was undoubtedly appointed as a vassal of Nobunaga.

See Talk:Yasuke/Archive 4#Lockley's latest work for the Japanese quote and source.
At the time of the finding of this quote there was debate as to the possibility of the debate referring to laymen, with historians actually being in agreement that Yasuke was a samurai. However, Yūichi Goza has since doubted that Yasuke can be certainly referred to as a samurai (although he does not say that he isn't a Samurai):

The only basis for the theory that Yasuke was raised to the rank of samurai is the Sonkeikaku Bunko edition of "The Chronicles of Nobunaga," and we should be cautious in concluding that Yasuke was a "black samurai." (emphasis added)

See Talk:Yasuke/Archive 4#New Japanese source(s) for more discussion of this source.
Edit: Daimon watanabe also says thre are too few sources:

So, was Yasuke a samurai? It is difficult to judge from this information alone. It is questionable whether giving Yasuke a private home, a sword worn at the waist, and a stipend can be used to define him as a samurai.

Based on the little information we have about Yasuke, it seems that Nobunaga took him with him when he went out and enjoyed watching people's surprise, so he seems to have been something like a servant. Nobunaga loved new things and this probably piqued his curiosity.

(see Talk:Yasuke#Watanabe Daimon's article in Yahoo news)
We have one of the main proponent of Ysauke being a samurai saying that there is debate, and two historians saying that we should be cautious in saying that Yasuke was a samurai or that we don't have enough information. These two statements should be enough to change the article to at the very least mention directly that according to some historians there is not enough evidence to definitively state that Yasuke was a samurai. Considering how few historians have published any research on Yasuke, and the fact that most historians have not used the term 'samurai,' the lede should be changed to reflect this uncertainty.
This addresses the main deciding point from the previous RfC:

Rather than furnishing a source that argues or purports to argue that Yasuke was not a samurai, the opposition has maintained that they do not need to prove a negative. However, by NPOV as editors of Wikipedia all an editors job to do is to represent what is written in the Reliable Sources. Since there have been no reliable sources furnished which contest the status of Yasuke as a samurai, it would be a violation of NPOV to depict it as contested.

Since the sources above were not discussed at the time of the RfC (one was not known and the other not yet published), that RfC documents outdated consensus and should be revised in light of new information.
Edit: In terms of the actual language of the article, I agree with Relm that "...though this status is in dispute" is not necessary, at least given the current sources, although that can change and we should mention in the closing of the RfC that if a substantial number of new reliable sources are found that dispute the current form of the article that a new RfC would not be needed to reflect that. The wording used in the current state could be something like "Some historians, such as Yuichi Goza, argue that there is insufficient evidence to conclusively state that Yasuke was a samurai, though they do not categorically reject this possibility either."
Edit 2: to be clear, we don't necessarily need to put this disagreement in the lede. J2UDY7r00CRjH (talk) 03:27, 2 September 2024 (UTC)[]
All of the above reliable sources refer to him as a samurai. There isn't a single RS that says he wasn't.
Lockley's Britannica article also says "Yasuke is commonly held by Japanese historians to be the first recorded 'samurai' of foreign birth" while explicitly choosing not to attribute any disagreements to reliable sources.
It would be a violation of WP:NPOV to depict something as contested when it is the majority view in reliable sources.
Since the conclusion of the most recent RfC there has been some new opinions offered, mainly:
  • Yu Hirayama (says that Yasuke was a samurai)
  • Yuichi Goza (does not have an opinion in either direction and concedes that he may have been)
  • Mihoko Oka (says that Yasuke was a samurai)
Yu Hirayama was self-published, but his professional opinion does qualify as a RS per WP:EXPERTSPS. Yuichi Goza's opinion was published in an interview on a website that may not be reliable (Together with its English-language paper Japan Forward, the Sankei Shimbun has been described as having a far-right or right-wing political stance. It has previously published books denying the atrocities committed by the Imperial Japanese Army in World War II. [12]), and Mihoko Oka's opinion is a combination of self-published and published. Notably, Goza never claims that Yasuke wasn't a samurai. He just says he wasn't the type of samurai mythologized in pop culture that was in a bunch of battles and such. Which is something we already knew and wasn't in dispute. Yuichi Goza says "If Nobunaga did make Yasuke a Samurai, it was in the same way that sumo wrestlers were conferred samurai status even though they weren't actually expected to go fight in war." which is him conceding that he may have been.
As such, even among new sources there isn't a single one that claims that Yasuke was not a samurai. The newer sources are not very high quality, and there is not enough of them to depict this as disputed even if they all contended with the claim that he is a samurai, which they do not. If we do include them though the total becomes:
Claims that Yasuke was a samurai
Says it is possible, but not in the way depicted in video games
  • Yuichi Goza
Claims that Yasuke was not a samurai
  • (None)
Per WP:NPOV:

Wikipedia should not present a dispute as if a view held by a small minority is as significant as the majority view. Views held by a tiny minority should not be represented except in articles devoted to those views (such as the flat Earth). Giving undue weight to the view of a significant minority or including that of a tiny minority might be misleading as to the shape of the dispute. Wikipedia aims to present competing views in proportion to their representation in reliable sources on the subject.

WP:FALSEBALANCE is quite relevant here.

While it is important to account for all significant viewpoints on any topic, Wikipedia policy does not state or imply that every minority view, fringe theory, or extraordinary claim needs to be presented along with commonly accepted mainstream scholarship as if they were of equal validity. There are many such beliefs in the world, some popular and some little-known: claims that the Earth is flat, that the Knights Templar possessed the Holy Grail, that the Apollo Moon landings were a hoax, and similar ones. Conspiracy theories, pseudoscience, speculative history, or plausible but unaccepted theories should not be legitimized

Symphony Regalia (talk) 03:37, 2 September 2024 (UTC)[]
  • Comment. I think as long as the origin of dispute is clearly identified, then it is sufficient. I think currently there is a lack of clarity on whether Lockley was referring to 'some people (historians)' or just 'some people (general populace)' in the Britannica article. I think any dispute should center around the authenticity of the manuscript since this is the only identifiable dispute brought forward by Kaneko and Goza, with Yu and Lockley both affirming that if the manuscript is authentic then Yasuke was some form of a 'samurai' by some unclear definition of the term.
e.g. instead of "...though this status is in dispute." I think it is currently more reflective of the criticisms levied to say that "Historians such as Yu and Lockley have used the Sonkeikaku Bunko version of the Nobunaga Diary to suggest Yasuke met the definition of Samurai for x y and z reasons, though some historians (Goza and Kaneko) have urged caution in regards to accepting the authenticity of the manuscript passage for x y and z reasons."
I think the former would just spiral into more arguments, while the latter is helpful for readers and reflects the current academic discussion that is ongoing. Relm (talk) 06:49, 2 September 2024 (UTC)[]
Long thread of replies moved to the Discussion section.
Yes.
See my other posts for more in-depth reasoning; I've gone back & forth a few times, but I keep seeing (what I interpret as) misleading or tendentious arguments on one side, and no such things on the other.
(E.g.: "We cannot interpret the reliability of evidence ourselves, gotta go by the sources. But this one source, he might be right-wing, uh-oh! And this other one, it's using weasel words, so let's interpret it as unusable." Or: "We can't know what exactly this guy meant, only report exactly what he said, and he was just implied but didn't say outright that Yasuke was not a samurai. This other source says some people dispute Yasuke's samurai status? Hmm, probably means 'some [Internet troll] people', I bet..." Or: "Look at alllll these sources that support the 'yes-he-was' side. ...Some of them are not actually usable, of course, but they pad out the list a bit, so..." Etc, etc .)
Looking at the state-of-play, beyond meta-reasoning about what it means to use arguments like those, it seems fairly clear to me that—while on balance Yasuke probably was a "samurai"—enough legitimate doubt exists amongst experts, either about the claim itself or its original source, to include at least a line or so to that effect in the article.
Cheers, Himaldrmann (talk) 12:06, 14 September 2024 (UTC)[]
Long thread of replies moved to the Discussion section.
Several historians say Yasuke was a samurai, including the perspective that he was a samurai because of the murky definition of the term during this period and the various tasks assigned to him and the "stipend." Given that Yasuke's status is one of the main things that makes him notable, the aforementioned sentence should be in the lede, because it is a part of his status. It is not WP:FALSEBALANCE to have this sentence in the lede, as the mere presence of this sentence does not contradict those historian's viewpoints and instead supports them. And it is not WP:UNDUE for the lede because the status of Yasuke is one of the main things that make his notable, and this sentence elucidates the notability in an informative, extremely brief fashion apropos of the lede. It is not accessory information, rather it is essential to his status. Various historians use those details to conclude that Yasuke was a samurai. Without the aforementioned sentence present, the article has those details floating in the lede without much purpose. Why are they even there? They seem like minor details that should not be in an article's lede. Obviously, the reason the details are there are to indicate Yasuke is considered a samurai, but readers who aren't involved in this article's edit war are unaware are not going to understand this obvious indication. Lastly, this sentence is critical for giving weight to the more measured persepctives of other historians who don't just say "Yasuke was straight-up a samurai, no questions asked", and who instead say he can be "considered" a samurai, or whatever complex wording they choose to use. This sentence is multi-functional, does a lot of heavy lifty lifting for various persepctives in an extremely brief and fair manner, and should be in the lede.
A concern of mine is that because BrocadeRiverPoems' question at the opening of this RfC (which used the word "controversial" which has strong connotations) may get struck down by some editors, then the outcome of this RfC will be used to heedlessly strike down other similar, but not identical, discussions in the future. Which would be inappropriate. I'm already seeing people warp the outcome of the previous RfC (which did not have "overwhelming" consensus) into shutting down many, many edits concerning Yasuke's status while this current RfC is open. Green Caffeine (talk) 18:09, 15 September 2024 (UTC)[]
Long thread of replies moved to the Discussion section.

Replies to Relm's comment

[edit]

The following thread was originally positioned as a reply to Relm's comment in the Survey section. It has been moved here due to its length.

This seems to be different from the intention of this RfC, so I want to make sure these are handled separately. Attributing opinions concerning a hypothetical about a particular passage is entirely different from depicting Yasuke's samurai status as disputed. Even the people who presented the hypothetical are not making the argument that Yasuke was not a samurai (Goza concedes he may have been), so you would run into WP:OR and WP:SYNTH issues as well.
And neither of them have definitely said that they believe that passage is or isn't authentic. It is probably acceptable to mention it somewhere down in the article body, but I don't think that was the intention of this RfC. In terms of Yasuke's samurai status, Wikipedia's job is to abide by reliable sources, and per the reliable sources it is overwhemingly clear that Yasuke being considered samurai is the overwhelming majority view in them. In the recent RfC on this it was made apparent that not a single source argues that Yasuke was not a samurai, and this is still the case now. As such, it would fall under WP:FALSEBALANCE to depict it as disputed. Depicting a topic as disputed is not the same as attributing an inconclusive opinion about when a particular passage was added, which is probably fine to do so with appropriate weight somewhere (though, it could also be suited for the Shinchō Kōki article). It cannot be used draw conclusions about other things by editors though (otherwise it becomes WP:OR), because they themselves are not disputing it, they themselves are not even sure, and because the experts above have not updated their assessment of Yasuke's samurai. Not all reliable sources that represent Yasuke as a samurai draw their conclusions that from passage in isolation, and even for those that do they might outright disagree. As such, if and only if the plethora of reliable sources update their assessment of Yasuke's samurai status, would said hypothetical become relevant to Yasuke's status. Symphony Regalia (talk) 00:33, 3 September 2024 (UTC)[]
(please excuse typos or misplaced sentences, if they occur... this is why I shouldn't try to do this on my smartphone, dammit—)

That doesn't quite seem right to me. If a bunch of tertiary or secondary sources rely on the same document, and then a reliable source i.e. an expert e.g. a Japanese historian calls that document into question or suggests it's debatable, it seems reasonable to mention something to this effect—especially if other evidence is very thin on the ground, and especially especially if more than one expert suggests caution.
"Only if the majority of sources explicitly argue that he wasn't" is too strong a standard. That would be a reason to make a definitive statement in the other direction, but this is RfC just suggesting something to the effect that "it's not for sure", no?
(See bullet-pointed bit below on this, also.)


Re: Reliability of Sources, Pt. I (academic & prim./sec./tert.):
I think user Brocade River Poems makes a good point that there is only one—evidently—academic source that makes the claim, and based on the very document about which at least two Japanese historians (right?) have expressed some level of doubt.
It appears the majority of the "pro-samurai" sources adduced (about which, see below) rely upon either no sources; this work (by Lopez-Vera); and/or the document (Nobunaga narrative IIRC) in question.
This is not some overwhelming consensus that it should take a mountain of opposing consensus to overturn, much less "overturn" only to the point of inserting some qualifying clause!

IIRC, you challenged this point by saying "there's no rule about sources of sources needing to be distinct"—but I dunno, man... WP:RAP, right? I don't know enough to know if there is a rule about this, but it is easy to construct absurd scenarios if we refuse to consider B.R.P.'s reasoning!
E.g., imagine:
  • A hundred different news & media outlets put out articles about how new research shows that Alexandre Dumas (père) was actually 100% white, based upon a monograph by, apparently, a little-known academic.
  • Some two or three French literary historians protest that the news organizations got hoaxed by a fake document: the academic is a charlatan.
  • An editor tries to insert a clause to this effect in the lede of the Wiki article about it.
  • User Rymphony Segalia says this is Not Allowed and is WP:FALSEBALANCE and so forth—because, why, a hundred sources say it, and there's no rule about their sources!
I feel like there must be some way to challenge "Segalia", in that situation! Similarly, although the situation here is not as clear-cut—no charlatans—there must be some consideration of the strength of evidence, such that one cannot count a hundred articles as "100x reliably sourced" if it all goes back to just one or two documents.

Re: Reliability of Sources, Pt. II (the list prev. posted):
The following was pointed out by Eiríkr Útlendi—among others—on the previous RfC, and I don't see that it's been reflected in claims made on this page:
>""CNN, Smithsonian, Radio France, and Times sources do not appear to be usable -- they either lack sources themselves (Radio France), or appear to simply be repeating Lockley."
User Tanukisann is evidently Japanese, and claims that very few Japanese historians consider Yasuke a samurai. He may be mistaken, I suppose, but it's worth considering in tandem with the "no English sources seem to doubt that he was" point, for context if nothing else.
Too, that casts some light on the question of whether sources which are silent on the matter weigh on the "pro-samurai" side, as some have argued. Considering secondary sources: it may be that Tanukisann is correct & it isn't mentioned because no one thinks it even needs arguing against; considering primary sources: we would expect that they would note something as exceptional as "this foreigner is a samurai", and the default assumption is that any one individual (especially a foreigner) is not a samurai—the former would suggest silence is damning, and the latter that it is at least neutral.
(Additionally, user R.stst adduced a purported primary source on the previous RfC, which might be worth considering by those who know Japanese.)


Finally, some more-pointed criticism, but meant without malice; please skip if this is an emotional topic—I don't mean to be an ass.
-------------
Well, as SmallMender points out: you've presented that list with CNN & Radio France etc. many times, but must be aware that it is heavily contested as to WP:RS status; forgive me if I've missed it, but I've not seen where you/anyone really addressed this. (Edit: Wait! I believe this is the same point that I already argue, above—with the "100 sources" hypothetical—so you have responded to it, if I'm not mistaken; obviously, I don't agree with the response, heh... but I was wrong to say it was unaddressed. My mistake!)
I also see that you forbid interpretation of what some statement by e.g. Goza means—but in the same breath interpret "some people" to mean "laypeople"... which seems a bit like a double standard. I'm here taking no position on which interpretation is correct, just sayin': surely one cannot have it both ways...
This would have likely made me feel like "probably the Yes-add-'debated'-clause side is right" from the off, had I seen it initially—you know, thinking like "why would someone have to pad the source list & use double standards if they were correct?" or whatever.
Tinynanorobots has made a similar observation, I see, so I don't think it's just me. But I do not mean this as an attack—and perhaps you will school me on why it's a totally wrong interpretation!—just offering it in case you weren't aware how it might come off...
(...but I recognize that "someone who's arguing with you" is not generally going to be a source of "take-able advice", heh, so pardon if it just made you mad.)

Cheers, all (& pardon for the length!),
Himaldrmann (talk) 11:34, 3 September 2024 (UTC)[]

Since this is getting lengthy, and for the benefit of those who may be looking for an executive summary of the current state of sourcing on Yasuke's samurai status: at the conclusion of the last RfC[13] on this topic it was noted that there is a plethora of reliable sourcing that refers to Yasuke as a samurai.
It was also made apparent that not a single source argues that Yasuke was not a samurai, and this is still the case now. If anything the current state of sourcing is even stronger in that direction than before:
Claims that Yasuke was a samurai
Says it is possible, but not in the way depicted in video games
  • Yuichi Goza
Claims that Yasuke was not a samurai
  • (None)
As such, it would be a blatant NPOV violation to depict the majority view in RS as contested and I really do not see any rationale in doing so. We must be very careful about WP:FALSEBALANCE here.

That doesn't quite seem right to me. If a bunch of tertiary or secondary sources rely on the same document i.e. an expert e.g. a Japanese historian calls that document into question
This is a misrepresentation. As mentioned:
1. Speculation on when exactly the passage was added was entertained, but neither of them actually presented a conclusion in either direction. Entertaining an inconclusive hypothetical is not the same as making an argument that something is not authentic. Neither of them have conclusively made that argument (that it is not authentic) so attributing intention to them would be an WP:OR violation. Per WP:OR Wikipedia articles must not contain original research. On Wikipedia, original research means material—such as facts, allegations, and ideas—for which no reliable, published source exists. This includes any analysis or synthesis of published material that reaches or implies a conclusion not stated by the sources
2. There is an additional layer of WP:OR here by jumping from said hypothetical to the conclusion that Yasuke's samurai status can be represented as contested, which is not an argument either of them made either, and even if they did make that argument it would still be a minority view because the majority of experts are saying that Yasuke is a samurai. If and only if the plethora of experts update their assessment of Yasuke's samurai status, would said hypothetical become relevant to Yasuke's status.
As I've mentioned elsewhere, this is essentially double-layered WP:OR as well as WP:SYNTH to push a minority POV that is at complete odds with essentially all reliable sourcing on Yasuke, to create a textbook WP:FALSEBALANCE.
I think user Brocade River Poems makes a good point that there is only one—evidently—academic source that makes the claim, and based on the very document about which at least two Japanese historians (right?) have expressed some level of doubt.
I mean no offense by this, but whether a historian is Japanese or not makes no difference. This focus on ethnicity (WP:NATIONALISM) can be indicative of bias.
That said, it should be noted that Yasuke being a samurai is the majority view among Japanese historians as well.
Yu Hirayama and Mihoko Oka unequivocally refer to Yasuke as a samurai. Yuichi Goza, while inconclusive, still concedes that he may have been.
The point about there being only one academic source is also incorrect. For academic sourcing that refers to Yasuke as a samurai there is:
  • Atkins (A History of Popular Culture in Japan: From the Seventeenth Century to the Present (2nd ed.). Bloomsbury Academic. p. 72. ISBN 978-1-350-19592-9.)
  • Lopez-Vera (Toyotomi Hideyoshi y los europeos: portugueses y castellanos en el Japón samurái [Toyotomi Hideyoshi and the Europeans: Portuguese and Castilians in Samurai Japan] ISBN 978-84-9168-759-7)
  • Lockley (信長と弥助 本能寺を生き延びた黒人侍. Ohta Publishing. ISBN 978-4-7783-1556-6)
  • Yu Hirayama (self-published)
  • Mihoko Oka (both self-published and published)
  • Several academic reviews of the above
Of the academic sourcing that presents an argument that Yasuke was not a samurai, there is none (which leads to the next point).
E.g., imagine: A hundred different news & media outlets put out articles about how new research shows that Alexandre Dumas (père) was actually 100% white
It is the job of Wikipedia to follow the sources, and in fact even further than that one can say it is an obligation. Wikipedia policy is very clear on this: Wikipedia's content is determined by previously published information rather than by the personal beliefs or experiences of its editors. Even if you're sure something is true, it must be verifiable before you can add it.
What this means in practice is that if reliable sources overwhelmingly say that Tom Cruise is orange, as a neutral encylopedia that is what Wikipedia would represent. Wikipedia editors are not WP:TRUTHFINDERS.
As it concerns history it is not the job of Wikipedia editors to arbitrarily interpret primary sources either. If a hundred reliable sources are saying something, that is what Wikipedia must represent as the majority view. And this is so important to the functioning of Wikipedia that this policy in particular (NPOV) has the provision that it cannot be overturned simply because a group of editors thinks an article would be better off without it.

This policy is non-negotiable, and the principles upon which it is based cannot be superseded by other policies or guidelines, nor by editor consensus.

Some two or three French literary historians protest that the news organizations got hoaxed by a fake document: the academic is a charlatan. An editor tries to insert a clause to this effect in the lede of the Wiki article about it. User Rymphony Segalia says this is Not Allowed and is WP:FALSEBALANCE and so forth—because, why, a hundred sources say it, and there's no rule about their sources!
If we have 98 reliable sources saying A, and 2 reliable sources saying B, then A is the majority view and it would be a violation of WP:NPOV to depict the majority view as contested. This is fundamental Wikipedia policy. I am glad you mentioned this though, because this is what I was getting at by mentioning that this seems to be different from the intention of this RfC (and thus should be handled separately).
This RfC does not appear to be about whether a minority view can be included somewhere in the article with appropriate weight, but rather it is about whether the majority view can be depicted as contested — that is to say, not as the majority view. These are fundamentally different things.
  • In regards to the former (I believe this is what Relm was referring to) I don't think that is a big deal.
  • In regards to the later, in other words this RfC, I cannot find any policy to support it and it in fact would contradict core Wikipedia policy in egregious ways given that there is still not a single RS that argues that Yasuke was not a samurai.
Too, that casts some light on the question of whether sources which are silent on the matter weigh on the "pro-samurai" side, as some have argued. Considering secondary sources: it may be that Tanukisann is correct & it isn't mentioned because no one thinks it even needs arguing against; considering primary sources: we would expect that they would note something as exceptional as "this foreigner is a samurai",
The idea that "silent" sources can be considered to be against (or "for") the position that Yasuke is a samurai, and I no mean offense, is preposterous and at complete odds with the most core parts of fundamental Wikipedia policy.
Per WP:V

Wikipedia articles must not contain original research. On Wikipedia, original research means material—such as facts, allegations, and ideas—for which no reliable, published source exists.[a] This includes any analysis or synthesis of published material that reaches or implies a conclusion not stated by the sources. To demonstrate that you are not adding original research, you must be able to cite reliable, published sources that are directly related to the topic of the article and directly support[b] the material being presented. The prohibition against original research means that all material added to articles must be verifiable in a reliable, published source, even if not already verified via an inline citation. The verifiability policy says that an inline citation to a reliable source must be provided for all quotations, and for anything challenged or likely to be challenged—but a source must exist even for material that is never challenged.

It is not the role of editors, nor Wikipedia, to arbitrarily assume the unsaid.
User Tanukisann is evidently Japanese, and claims that very few Japanese historians
This is not relevant, and is veering into WP:NATIONALISM again (and verily so some of Tanukisann's statements are very problematic - You are the one who is imposing the history created by white people, and you are the one who discriminates against yellow people. You are the one insulting Japan's history[14]; this is definitely not language that belongs in a RfC discussion). Mostly importantly though his claim is demonstrably incorrect.
Apologies for the length. Symphony Regalia (talk) 10:34, 4 September 2024 (UTC)[]
Well. I'm not convinced my silent sources thing isn't at least a little relevant, or that "what do Japanese historians say about this Japanese thing" is necessarily nationalism...
...but the rest convinces me pretty good, heh, especially the bit about the distinction between including some note somewhere in the article vs putting "it's hotly contested!" in the lede. I've changed my vote—thanks for your comprehensive response(s)!
Himaldrmann (talk) 13:03, 4 September 2024 (UTC)[]
Looking at your claims briefly.
  • Atkins (A History of Popular Culture in Japan: From the Seventeenth Century to the Present (2nd ed.). Bloomsbury Academic. p. 72. ISBN 978-1-350-19592-9) specifically says Nobunaga gave him a sword signifying bushi status. Yasuke served as Nobunaga’s retainer and conversation partner for the last year of the warlord’s life, defending Azuchi castle from the traitorous Akechi forces in 1582, where Nobunaga committed ritual suicide (seppuku).24 Although there are no known portraits of the “African samurai,", with African samurai in quotations and the source author definitively saying that Yasuke was given a sword signifying "bushi status". Interestingly, though, is that the source Atkins lists for this claim is Ōta Gyūichi, The Chronicle of Lord Nobunaga, trans. J. S. A. Elisonas and J. P. Lamers (Leiden: Brill, 2011), 385–6; letters of April 15 and November 5, 1581, Fróis Lúis, Cartas que os padres e irmãos da Companhia de Jesus escreverão dos reynos de Japao & China aos da mesma Companhia da India & Europa, des do anno de 1549 atè o de 1580, etc. (Segunda parte das cartas de Japão, do anno 1581–1589), vol. 2 (Evora: Manoel de Lyra, 1598), 3v–4, 65v.
The lamers translation of The Chronicle of Lord Nobunaga doesn't mention Yasuke being given a sword at all, is worth noting. However, Atkins doesn't actually say that Yasuke was made a samurai.
Which brings us right back to what I said. There is only a single academic source which definitively declares that Yasuke was a samurai, the Lopez-Vera. Brocade River Poems 23:26, 5 September 2024 (UTC)[]
Atkins (A History of Popular Culture in Japan: From the Seventeenth Century to the Present (2nd ed.).
Atkins refers to him as a samurai and says that he obtained "bushi status".
Lockley, Thomas (February 2017). 信長と弥助 本能寺を生き延びた黒人侍. Translated by Yoshiko Fuji. Does not appear to be used at all in the article in any capacity. Moreover, Lockley 2017 was determined to be the same as the dismissed Lockley 2019
Whether it is currently cited or not isn't relevant to the fact that it is an academic source that refers to Yasuke as a samurai. Also, Lockley was never dismissed. The amount of works where Lockley argues that Yasuke was a samurai include:
  • 信長と弥助 本能寺を生き延びた黒人侍. Ohta Publishing. ISBN 978-4-7783-1556-6 (peer-reviewed)
  • An African Samurai in Japan. Yasuke Medieval World Culture and Conflict, 2022年05月, 査読無し, 招待有り (peer-reviewed)
  • 信長の黒人「さむらい」弥助 ロックリ― トーマス つなぐ世界史, 2023年06月, 査読有り, 招待有り (peer-reviewed)
There have also been several academic talks:
  • African Samurai: True Story of a Legendary Black Warrior in Feudal Japan ロックリー・トーマス George Washington University, 2021年02月, 招待有り
  • Yasuke: An African Warrior in Japan ロックリー・トーマス The Smithsonian Institution, AfricAsia: Overlooked Histories of Exchange, 2020年09月, 招待有り
  • YASUKE: AN AFRICAN WARRIOR IN JAPAN WITH PROF. THOMAS LOCKLEY ロックリー・トーマス Aga Khan Museum, Toronto, Canada, 2020年02月, 通常論文
Yu Hirayama (self-published). Not academically published, see my point of "single academic source". A self-published tweet by a historian who says if the
Yu Hirayama's professional opinion itself is a reliable source per WP:EXPERTSPS. It is as follows:

It seems like there's a lot of talk about Yasuke, a black man who served Oda Nobunaga. There are very few historical documents about him, but there's no doubt that he was a samurai who served Nobunaga. Regardless of one's social status, if one's master promoted one to the rank of "samurai," one could become one in medieval (warring states) society.

Mihoko Oka (both self-published and published). If Oka has a published source detailing Yasuke being a samurai, it hasn't been presented to my knowledge nor is it used in the article.
Mihoko Oka has self-published that Yasuke was a samurai:

It should be a common perception in the study of Japanese history that the definition of “samurai” in the Warring States period is ambiguous. On that basis, if he “fought to the last with his sword” along with his Lord, I would say he was a “samurai”. I would like to say that he was a rarity, just as he was, without having to over-adapt it. A historian's soliloquy.

And professionally backs the idea as well through つながる世界2.
Lopez-Vera
Also directly refers to Yasuke as a samurai.
Several academic reviews of the above. Is not, by any stretch of the imagination, a source which can be verified. Simply declaring "there's several academic reviews of the above" is not tantmount to providing sources
Even critics of Lockley (Purdy) refer to Yasuke as a samurai in their own voice.
Which brings us right back to
It indeed does. You are mistaken. There is a plethora of academic sourcing that refers to Yasuke as a samurai. Symphony Regalia (talk) 04:58, 7 September 2024 (UTC)[]
My understanding is that Goza and Kaneko find the manuscript reliable on balance. However, I don’t read Japanese and I am relying on translations. This YouTube video is supposedly Goza talking about it https://www.youtube.com/live/t30qOpV_Ltg?t=2584s This blog post also seems to be by Goza: https://agora-web.jp/archives/240721081916.html Furthermore, it isn’t the only evidence used for the claim of Yasuke being a samurai, other scholars have pointed to other evidence.
However, I am all for adding nuance to the description of Yasuke, and explaining why historians think what they do. I would also like to point out that the article on William Adams (samurai) doesn’t use the word samurai, except in the title. Tinynanorobots (talk) 16:49, 3 September 2024 (UTC)[]

The following thread was originally positioned as a reply to Gitz's !vote in the Survey section. It has been moved here due to its length.

How broad is this one year moratorium? The last RfC was used rather broadly to veto several changes that really didn’t contradict the consensus. A lot of the subject-matter experts have made comments that provide interesting nuance to the Yasuke´s status as a samurai. Cryns has even said that Yasuke may not be in the strictest sense a samurai. I think academics have given support to the idea that Bushi made be a better term to use etc. So while no academic has said that Yasuke was not a samurai, some have voiced uncertainty and others have said that the status doesn’t mean what people think. Tinynanorobots (talk) 06:26, 7 September 2024 (UTC)[]
The broadest possible moratorium. Who is "Cryns"? I didn't find any mentions to Cryns on this talk page. And who are the academics that support the idea that bushi may be a better term? Note that at Yasuke's time, during the Azuchi–Momoyama period, the word "samurai" referred to the "lowest-ranking bushi (see Samurai for sources), so that a warrior of elite stature in pre-seventeenth-century Japan would have been insulted to be called a "samurai" (see Wert [15]). As far as I know, to this day no expert has ever denied that Yasuke can be called a samurai. Gitz (talk) (contribs) 09:15, 7 September 2024 (UTC)[]
Considering how broadly the last RfC was used, then it suggests that you wish to freeze the whole article and all other articles related to samurai for a year, even though there is reason to expect new works will be published on Yasuke before then.
[[Frederik Cryns]] His opinion is in this video: https://www.youtube.com/watch?v=8b3SGQO_Ij4 Some of the people mentioned in the video are just YouTubers who know a lot, but Steven Noriji is a researcher as well as Anthony.
If you look at the samurai talk page you will see that I pointed out that a few experts disagree with Wert, and I can´t establish who is right and if there is a majority view.
A good source for what scholars think is this google group:
https://groups.google.com/g/pmjs/c/mrXyZacOqdY
This is all scholars who study Japan talking to each other, so that means what they are saying, one can’t assume every scholar knows. Here are some relevant quotes:
"Personally, I do not agree even with using the term samurai to describe bushi in this period. Anyone familiar with Fujiki Hisashi, Takagi Shōsaku and, more recently, Fujii Jōji’s works will see how difficult it is to pinpoint the meaning of this and other correlated terms for the Oda-Toyotomi period. However, considering all the things that were given to Yasuke when he was given to Nobunaga (a house, a katana etc) he was certainly not carrying Nobunaga’s zōri around. ... What I am saying is that even calling a Japanese person a samurai in this period is highly risky, especially when dealing with low-ranking soldiers." Rômulo Ehalt
"Incredibly few historical figures whom we know as samurai or bushi, even the really famous ones, were directly labeled as such in the primary sources. This is not really all that surprising since "samurai" wasn't a formal court rank or title. At least as far as I have seen, when the term was used more often than not it was used as a general label for certain groups of people rather than to describe a specific person..." Paul Liu
"I got an inquiry from a stranger some months ago about whether Yasuke was a samurai. I replied that, on balance, I would count him as one, while cautioning my correspondent that the category is not always clear cut." David Howell
Saying that one
can
call Yasuke a samurai is different than saying that he is one. It is important to keep in mind that the Yasuke is a bushi argument is different from the Yasuke is an ashigaru argument or the Yasuke was a low ranking servant argument, or the we don´t know argument, even though they all get grouped together.
Tinynanorobots (talk) 07:44, 9 September 2024 (UTC)[]
Sorry for the late reply - I've just noticed this comment. Frederik Cryns is not the subject of a WP article, but he is a subject-matter expert [16]. What has he written about Yasuke? I couldn't find any references.
As for the YouTube video, I am not going to watch a 34 minute video by independent researcher Antony Cummins [17]. I doubt that the author of "How to be a Modern Samurai: 10 Steps To Finding Your Power & Achieving Success" qualifies as a subject-matter expert.
Finally, I looked at the Google group you linked to. Obviously it is not a reliable source... but I came across an email from someone who signs himself as "Dan Sherer", which could be this Dan Sherer [18] - a subject-matter expert. He says First off I want to say, purely based on the Japanese sources the answer to the question of whether Yasuke was a samurai is that by any reasonable definition Yasuke was.
Anyway, this is irrelevant. We should use reliable sources. Many people debate Yasuke's status as a samurai, but no reliable source does. For the (few) historians who have written on the subject in recent years, it is clear that he was a samurai, and the point is not disputed. Gitz (talk) (contribs) 16:16, 12 September 2024 (UTC)[]
I have Cryns' book In the Service of the Shogun, the one mentioned in the video, and he does not mention Yasuke at all. The Google group was discussed somewhat in archive 5. J2UDY7r00CRjH (talk) 16:45, 12 September 2024 (UTC)[]
The Google group is actually quite interesting. David Howell, Professor of Japanese History at Harvard University [19], writes: I got an inquiry from a stranger some months ago about whether Yasuke was a samurai. I replied that, on balance, I would count him as one, while cautioning my correspondent that the category is not always clear cut. Before getting the inquiry I had not even heard of Lockley’s book. And I had no idea about all the controversies. Paula R. Curtis, another historian of medieval Japan [20], explains the "Yasuke affair" from the perspective of an insider - definitely worth reading. Dan Sherer (a historian of Pre-Modern Japan, with a focus on the Sengoku period) says that Yasuke was a samurai by any reasonable definition because he is made a vassal of a military family, given a stipend and a sword (さや巻之のし付) and a house and carries Nobunaga's (military) equipment. So while we don't have Gyuichi giving us a specific title, the suggestion is that he is being treated as a member of the samurai class, such as it was in the late 16th century. This tracks with Ietada Nikki (the other Japanese language source that describes him) and with the Jesuit source. The views of Japanese historians Oka Mihoko and Hirayama Yū, who come out on twitter in support of Yasuke's status as a samurai, are mentioned and linked by Paul Liu [21][22].
To sum up: Yasuke's status as a samurai is not disputed by historians, not only in reliable sources, but even in Google groups!
(Truth be told, there's also one "dissenter". Legal historian Rômulo Ehalt [23] writes I do not agree even with using the term samurai to describe bushi in this period and explains: even calling a Japanese person a samurai in this period is highly risky. With regard to Yasuke, he says that there are a lot of assumptions here taken from very scarce historical materials, and this includes all the attempts to answer whether Yasuke was a samurai or not.) Gitz (talk) (contribs) 22:27, 12 September 2024 (UTC)[]
Lopez Vera is also in that thread, as mentioned in archive 5.
>You said "purely based on the Japanese sources the answer to the question of whether Yasuke was a samurai is that by any reasonable definition Yasuke was". To this, 1) there are also European sources we should consider, I did read them in their original language, and they point to the opposite direction 2) there is also Ōta Gyūichi's chronicle, the version kept in the Sonkeikaku library, that also seems to say he was a samurai, in the 1581's standards. Regarding Lockley's book, I think we agree, and he kind of played a trick on us, since all these angry racist kids on the Internet are using his book to defend their poor arguments, they throw it at me all the time, like "oh, I see, you're just another Lockley", etc. Anyway, I think your idea of a collection of sources on Yasuke is a great idea.
As noted then, he seems to not agree that all primary sources imply that Yasuke was a samurai. J2UDY7r00CRjH (talk) 02:59, 13 September 2024 (UTC)[]
Cummins has also written other books. He is most well known for his Ninja manuals. Historical documents that his translation team translates. Some books are self-published, but others are published by reputable publishers. His book Old Japan mentions Yasuke, but I don´t think that Cummins has researched Yasuke with any depth. I think that you would find the video interesting.
Cryn didn’t write about Yasuke in his book, he wrote about it in his email to Cummins. In the video, Cummins starts out by pointing out that when people ask if Yasuke is a samurai, they really want to know if he is a fighter, and not if he had the right lineage. He also discusses the difference between bushi and samurai and the difference between bushi and ashigaru. Basically, he says that in earlier periods the differences were bigger, but in the Sengoku Period, but differences had shrunk so that they were hard to tell apart. The difference between bushi and ashigaru is possibly that the ashigaru had loaner weapons. Cryn mentions that he is reading Ietada's diary, and that it uses the same word to describe the stipends given to other samurai. He adds that it is possible that Yasuke wasn´t a samurai in the strict legal sense, because he didn’t have imperial lineage or a court rank, but that high ranking bushi were sometimes called samurai. Cryn then suggest that he would consider Yasuke a Kinju, or lord´s attendant. A Kinju could be a page, samurai or bushi. The implication is that Cryn considers Yasuke at least a bushi. Most people mean bushi when they say samurai, so I don’t think we need to make the distinction.
I don’t think that we should cite the google group or the youtube video in the article, but I think we can use them and common sense to inform ourselves. Academics are not relying on one source to come to the conclusion that Yasuke was a samurai. I get the impression that most researchers would jump to the conclusion that a retainer means samurai. The problem with strict interpretation of Yasuke´s status as a samurai, is that it doesn’t allow any qualification.
Also, regarding experts, it is good to know their speciality, or more specifically, have they studied the issue. More weight should be given to a historian who has written about samurai status in the Sengoku period, than a historian who has mainly written about historic rice yields. Tinynanorobots (talk) 16:47, 13 September 2024 (UTC)[]
The tweet you linked is from Hirayama Yu who later says, 私は、史料をもとに、自分の見解を述べただけ。 I was merely expressing my opinion based on historical documents here in response to someone saying that he was declaring Yasuke was a samurai. The previous RfC stipulated no source explicitly stated that Yasuke was not a samurai. Accurately reflecting sources which say there is a dispute is not tantamount to declaring Yasuke is not a samurai and thus does not require a source to explicitly say "Yasuke is not a samurai". There is Yuichi Goza's interview, where he says that he believes in reality Yasuke was simply a bodyguard and an entertainer, and there is Thomas Lockley's Britannica article which notably says the claim that Yasuke is a samurai is disputed by some people. The argument boils down to "There is one academic reliable source that says Yasuke is a samurai, so we should authoritatively say he was a samurai". The majority of tertiary sources relied on Lockley's book, which was deemed unreliable by consensus. Beyond that, we have Lockley's Britannica article, which says the status was disputed, and a number of sources who do not definitively say that Yasuke was a samurai, as well as a Japanese historian in an interview saying he doesn't believe Yasuke was a samurai. Choosing to ignore Yuichi Goza and the fact that the Britannica statement of dispute when the article uses the Britannica article isn't really adhering to WP:NPOV.
Also, your proposed moratorium is borderline WP:STATUSQUOSTONEWALL. Brocade River Poems 01:13, 9 September 2024 (UTC)[]
Well, Thomas Lockley's Britannica article says that the claim that Yasuke is a samurai is disputed by some people: probably the same people who dispute it on this talk page, on Reddit and on YouTube; soon we'll be able to have a section on this kind of dispute/disruption, as there are sources [24][25]. However, Lockley also says that Yasuke is commonly held by Japanese historians to be the first recorded “samurai” of foreign birth, and historians are what matter for the purposes of an encyclopedic article. As for Goza, he is an assistant professor who gave an interview to a right-wing newspaper (Sankei Shimbun). In that interview (and in a blog post) he did not dispute Yasuke's status as a samurai, that is, he did not said that Yasuke was not a samurai. He said that "we should be cautious" in concluding that he was, thus conceding that he may have been; being a lord's "bodyguard" in medieval Japan is compatible with samurai status. Basically, there are no new sources since the last RfC, and the few new ones do not support the existence of a scholarly controversy about Yasuke. Gitz (talk) (contribs) 07:58, 9 September 2024 (UTC) Gitz (talk) (contribs) 08:05, 9 September 2024 (UTC)[]
"As for Goza, he is an assistant professor who gave an interview to a right-wing newspaper (Sankei Shimbun)."
This bugged me when I saw it said before, and seeing repeated word-for-word again bugs me even more.
Like, kinda poisoning the well a bit there, aintcha? No one has made an argument, as far as I can find, that the newspaper's political orientation means anything—even about the paper itself, in terms of factors relevant to this debate; certainly not anything about Goza.
Were I a less charitable man, I might think you've swung so far to one pole of the political spectrum that you've actually outright forgotten that there exist people to whom the descriptor "right wing" does not automatically mean "disregard & cancel all involved"...
(But—luckily—I think only the best of my fellow editors, and so I choose to view this merely as evidence of such steadfast commitment to the "no interpreting" principle¹ that you wished to leave it to the reader to decide if a man choosing to speak politely to a conservative newspaper—like some sort of goose-stepping, hate-filled maniac—is a datum they wish to use in informing their analysis, or if they're too biased to see how Goza is wrong about everything always now. 🫡)

¹: except when it's just REALLY obvious, like Britannica clearly thinking it worthwhile to note that random commenters online dispute it, in their scholarly compendium of expert opinion; that one's a "gimme". but other times no.
(...haha, just joshin' with you a bit, amigo! I'm not actually triggered! ...well, not very much—)

It seems each side chooses to concentrate on different elements of the debate:
Yes side: "There is significant scholarly doubt about the single piece of primary evidence for this claim, so the apparent consensus on this issue is really just a few experts saying 'he was', a few experts saying 'I'm not so sure', and a proliferation of left-wing² media repeating the claims of the former. This would be—if in any less heated arena—normally a fairly clear case of a thing being disputed i.e. 'his status as samurai is by no means certain.' And, too, the Britannica article outright states that there is dispute on the matter."
No side: "It doesn't matter if it appears to be the case that the original claim came from an unusually well-crafted piece of character background for a Japanese D&D game, or if it is found inscribed in flaming letters 100 feet high on Mt. Sinai: regardless, we cannot interpret sources—that is against the rules about synthesis & OR—and the sources say 'he was a samurai.' Meanwhile, no RS says outright he wasn't. And we can interpret the Britannica source to mean probably '[non-experts only dispute] this.'"

(You might notice that I, at least, perceive a contradiction or two in the "no" side...)


² (hey, if y'all can be throwin' poison around, I'd like to make sure everyone gets a taste—fair's fair—)

Cheers,
Himaldrmann (talk) 11:20, 14 September 2024 (UTC)[]
Respectfully in regards to Sankei Shinbun, I will make that argument then.
Sankei Shinbun is a known nationalist publication. Throughout the RSN discussion over Lockley, many Japanese sources were cited uncritically, including some which were clearly nationalist in origin. I do not recall if it was Gitz or someone else who pointed a few of them out, but as an example one was employed to criticize Lockley and then in the next breath say 'if we don't get a handle on this it'll turn out like the comfort women issue'. Other sources made clear their objection to Yasuke being a Samurai entirely off of his race. This establishes a need to vet Japanese sources on the controversy, and why some who were apart of those discussions may feel vigilant towards known nationalist sources.
Sankei Shinbun is not a reliable source for Japanese History (WW2 revisionism, war crime denial, comfort women revisionism, nationalist bend on coverage, etc) in any stretch of the imagination. It is not listed on the list of sources, but I can't imagine it should be treated any different than similar publications that are on the list such as WP:NATIONALREVIEW. If it is included it should be with direct attribution to the historian making the claim in any case.
As for the characterization of the argument, I think it is more apt to say the dispute is over how much weight should be given to questioning the primary source's legitimacy. The consensus shown amongst historians - including many who are skeptical about the source - is that if the text is genuine, then Yasuke constitutes a 'samurai' by the loose definition that was employed during the Sengoku Jidai period for a variety of reasons. Those who are skeptical about the source seem to do so on the basis that any manuscript change is worthy of skepticism.
Any change to the article to reflect disagreement is thus less about disputing the claim of Yasuke constituting a Samurai, but rather the authenticity of the manuscript that claim comes from. This may sound like splitting hairs but when it comes to implementing such a change the difference is quite stark. See my other comments in this topic about how I view such changes should be handled. Relm (talk) 12:35, 14 September 2024 (UTC)[]
>"Any change to the article to reflect disagreement is thus less about disputing the claim of Yasuke constituting a Samurai, but rather the authenticity of the manuscript that claim comes from. This may sound like splitting hairs but when it comes to implementing such a change the difference is quite stark. See my other comments in this topic about how I view such changes should be handled."<
I liked your formulation as to the phrasing to use & would be fine with it, absolutely.
Cheers,
Himaldrmann (talk) 05:47, 15 September 2024 (UTC)[]
Wow, you responded to a single line of text stating that Goza is an assistant professor and Sankei Shimbun is a right-wing newspaper with nearly 500 words of self-congratulatory mockery! Was it worth it?
The interview with Goza is a poor quality source because interviews as secondary sources are no different from self-published material. Sankei Shimbun's political leanings don't automatically disqualify it as a source (biased sources can be reliable) but they're not irrelevant either. Yasuke is at the centre of a culture war waged by right-wing netizens (neto uyo) who are outraged by the idea that a Black man could have been a samurai. That's likely why a nationalist, right-wing newspaper like Sankei Shimbun would publish an interview on what is essentially an academic yet minor topic. This is the same newspaper that in 2015 notoriously published a series of articles whitewashing the Nanjing Massacre. In the interview, Yūichi Goza says that Yasuke may have been a bodyguard and an entertainer, but concedes that he may have been a samurai. This interview is clearly not sufficient to include Yasuke's samurai status as "debated" (debated by whom?), as this RfC proposes. Gitz (talk) (contribs) 00:27, 15 September 2024 (UTC)[]
Yahoo just published an article making the same arguments as Goza: [26]
>また、『信長公記』の伝本の中に、「弥助が私宅と鞘巻(太刀)を与えられ、時には道具持ちをした」と記すものがあり、もし、これらの情報が正しければ、弥助はサムライとして遇されていたことになる。
>結局のところ、史料の絶対的な不足から、弥助がサムライであったか否か断定することはできない。
MTL:
>In addition, one extant copy of "Nobunaga Koki" states that "Yasuke was given a private home and a scabbard (long sword), and sometimes acted as a tool carrier." If this information is correct, Yasuke would have been treated as a samurai.
>In the end, due to the absolute lack of historical materials, it is impossible to determine whether Yasuke was a samurai or not.
(@Relmcheatham as this is related to your post in this subthread as well also @BrocadeRiverPoems as this is related to some of the points you suggested we might add relating to Shinchō Kōki IIRC) J2UDY7r00CRjH (talk) 00:40, 15 September 2024 (UTC)[]
Noting that in this case Yahoo is a news aggregator. The original source is 歴史人 (Rekishijin; "History Person/People"?), ja.wiki article; which is owned/affliated with Asahi Broadcasting Corporation. The original article is here. Rekishijin also has a few previous articles on Yasuke, which can be found by searching that site for "弥助". Rotary Engine talk 01:44, 15 September 2024 (UTC)[]
Didn't catch that, thanks. According to WP:RSP, Yahoo syndicated content is not necessarily reliable. I have no idea if 歴史人 or Asahi is reliable. J2UDY7r00CRjH (talk) 02:24, 15 September 2024 (UTC)[]
With Yahoo aggregated content, reliability depends on the originating source; as it does with with any other aggregator (e.g. MSN). A resonant example might be the articles from the Daily Mail which are syndicated in reliable news media - they don't become reliable by having been syndicated.
If I had to put forward an initial, rough, opinion on this source, I would say that: Shimazaki appears to be a subject matter expert on Japanese history; Rekishijin appears to be a reliable publication; and ABC appears to be a reliable publication group.
And that this is certainly no less reliable a source than tweets and Google groups - the converse being more true. Rotary Engine talk 02:38, 15 September 2024 (UTC)[]
edit: moved to Talk:Yasuke#Watanabe_Daimon's_article_in_Yahoo_newsJ2UDY7r00CRjH (talk) 00:18, 17 September 2024 (UTC)[]
The author is listed as 島崎晋 (Shimazaki Susumu), which is the historical writer; ja.Wiki article. Rotary Engine talk 01:50, 15 September 2024 (UTC)[]
I do think there is some cause to put Shimazaki under some scrutiny for whether he counts as a subject matter expert. I'm aware of him through my studies of the Three Kingdoms period because his works are some of the most popular representations of it in Japanese. It is thus not a shock to see that his academic works are on Chinese History and religion, while he also writes pop history and religion aimed at a younger audience on a variety of basic topics. He is most certainly a Historian, but I am skeptical to the claim that he is a subject matter expert on Japanese military history, Sengoku Jidai, or any form of Japanese history. The following are his only listed works on Japan:
"Easy to Read Kojiki" Kosaido Publishing , September 2003. ISBN 4331509966
"Easy to read Tale of the Heike" Kosaido Publishing, July 2004. ISBN 4331510565
"Easy to Understand 'Kojiki'" Shinjinbutsu Oraisha , September 2009. ISBN 4404037325
"Japan's Ten Great Battles: The Strategies of Great Generals that Changed History," Seishun Publishing Co., Ltd., August 2010. ISBN 4413042840
"Japanese History Explained Through Money (SB Shinsho)" SB Creative , May 2018. ISBN 4797396148
"The Kojiki is so interesting you won't be able to sleep" PHP Institute, March 2020, ISBN 4569846823 Relm (talk) 13:18, 15 September 2024 (UTC)[]
His stance is stronger than Goza's (who I would describe as purely inconclusive).
He directly concedes that Yasuke is a samurai if the information is correct and does not make an argument that he was not (また、『信長公記』の伝本の中に、「弥助が私宅と鞘巻(太刀)を与えられ、時には道具持ちをした」と記すものがあり、もし、これらの情報が正しければ、弥助はサムライとして遇されていたことになる). Goza concedes that Yasuke may have been a samurai and does not make an argument that he was not, but qualifies it a bit more.
As for 歴史人, it is described as an entertainment magazine which would put it in the pop history category. Symphony Regalia (talk) 06:47, 15 September 2024 (UTC)[]
>"Wow, you responded to a single line of text stating that Goza is an assistant professor and Sankei Shimbun is a right-wing newspaper with nearly 500 words of self-congratulatory mockery! Was it worth it?"<
No, didn't you read? I said only an uncharitable man would think those things!
I'm afraid this is not even the only major blunder I've noticed: you accidentally a word in the very first sentence, which was almost certainly intended to read "...nearly 500 words of hilarious self-congratulatory mockery". (No need to apologize, though; I knew what you meant. :)
(...look, I admitted I was a tiny bit triggered--)

More seriously, though:
>"This is the same newspaper that in 2015 notoriously published a series of articles whitewashing the Nanjing Massacre."<
...okay, I didn't know it was that right-wing. I understand, then, why you included the qualifier.

Thinking about prior arguments used here, against evaluating sources / claims within sources, it seems possible there's some dissonance over the role of editor judgment... depending on whether we're discussing an unsympathetic-to-"Yes"-side instance, or the reverse:
  • ". . . if you conclude that a[n RS] is unreliable regarding a specific article's content, that conclusion must be based on other, more reliable secondary sources. . ." / ". . . [e]valuating reliability has nothing to do with the claims within sources. . . " / ". . . it is not the place for editors to determine what is true and not true. . ." (emphases added)
E.g.: to determine if "claim is based on a contested document" is a factor in its evaluation, or whether "this source is a puff piece by CNN Travel that contains known errors" might affect how much weight we give it -- then we cannot use our judgment or make a simple inference... but to cast a side-eye toward Goza's statements, or decide that the Britannica article probably means "some [non-experts] dispute" -- then we can use our judgment & don't need to find a secondary source saying exactly that "Goza can't be trusted; he's motivated by nationalist fervor!" (or whatever).
I'm aware that it's not impossible to square all of the above (& that you, Gitz, did not yourself commit to the latter quotes) -- so please understand, I'm not: making an argument against anyone in particular (you are all mis hermanos de sangre, totalmente) / saying that there's a hard-&-fast double standard in the above (very possible some criteria apply to X & Y, but not Z, for A-B-C reasons) / saying "you [Gitz] are contradicting yourself here, therefore" (& indeed, you're not!).
Only mean to gesture at an idea / suggest alertness re: different standards for convenient vs. inconvenient sources/arguments.
Cheers,
Himaldrmann (talk) 05:43, 15 September 2024 (UTC)[]
I think your point would be easier to understand, if it is explicit. It seems that you are implying something. I am guessing that you are saying that Goza is biased, but despite this bias still concludes that Yasuke is a samurai. If you want to make that case, you don’t need to rely on guilt by association. Goza criticizes foreigners for not making the protagonist in a Japanese game Japanese and mentions diplomatic incidents. I am not sure which land the Japanese government should be mad at in this case, France or Britain. This is a political position and one that is directly relevant to Yasuke.
I don’t think Goza´s bias in this case is important, because he mostly agrees with other historians. He thinks the relevant text is mostly reliable and that Yasuke was treated as a samurai and had the formal status of a samurai and was a bodyguard. He also thinks that Yasuke might have been in line for a fief. He just doesn’t think that Yasuke played a major role on the battlefield. Goza´s opinion that is most different from others, is his "entertainer" thesis, which may be based on a mistranslation. Tinynanorobots (talk) 11:55, 15 September 2024 (UTC)[]
Yes, but my argument is not based on guilt by association, it's rather "look, not even the Sankei Shimbun managed to find an expert willing to commit to the no-samurai thesis". Gitz (talk) (contribs) 14:41, 15 September 2024 (UTC)[]
That's actually a good point—why did you let me assume bad faith & go off on an unhinged rant like that, then, huh?!¹
...but see, this is what I don't quite understand!
What you've done here is make a reasonable inference from what we know, even though it's not, like, explicitly stated in other sources. Is this not the same as, e.g., reasoning thusly:

  • The Times, Smithsonian, CNN, etc. sources often pointed to in this thread—the collection of news media sources, you know—mostly either list no references, or use Lockley.
  • Repeating a claim doesn't tell us anything about its merit.
  • Hence, we may infer that 100 of these pieces quoting e.g. Lockley ought not count as 100x more weight on the one side of the scale.
Or:
  • The single published academic source² (Lopez-Vera) that references Yasuke's samurai status bases it upon a single recension of a single document.
  • That text is available in thirteen different actual manuscripts. Only one has the Yasuke claim. Some experts have expressed doubt about this portion of the manuscript being genuine.
  • Hence, from this and the above, we may infer that apparent overwhelming consensus on this topic is in fact on much shakier ground than merely citing every organization that did a puff piece on Yasuke might suggest.

Are these not very similar things to "if that paper could have gotten a hotter take from any historian in Japan, it would've", or to "Lockley's E.B. article's note that 'some people dispute [the claim]' seems to mean 'randos', else he'd have written 'some historians'" (...Himaldr said, still monomaniacally fixated on the minor point–)...?³
Sure, you're not making the argument to discard the source based on that, or anything, but it's at least being thrown into the evidence pile, as it were; and it appears to me that similar reasoning on the "other side" is not allowed to be.
...thrown into the pile. Er. You know what I mean.

I'm bowing out, after this; but all jokes aside, you seem reasonable & not as axe-grindy as some—so, genuinely: am I going seriously wrong somewhere above, then...?
I certainly think it would be a mistake to make it appear as if it's hotly debated—it seems there's almost no doubt Yasuke was what anyone today would call a samurai—but it seems to me a single line somewhere isn't out of order...?
Just to ensure the reader gets the impression that "it's slightly less certain than 'Octavian was the first Roman Emperor'", say...?

Anyway: as said, that's it for me, but I'll return to read (& may change my vote one last time, if you or anyone else shows me why I'm dumb & wrong here).
Cheers, and may the god of my people watch over you all.⁴   o7
 
(we all know I'll probably be back but ssh it's a touching moment ok)
 

fütnöten

¹: (in case it's not evident, I'm kiddin')
²: (Another, Atkins, has been adduced, but there seems to be dispute over content: he calls Yasuke "the 'African Samurai'", in "so-called" quotes.)
³: (Some may shout "WP:OR!", but from what I've been reading on the history RS page—& the RS context page, & RS page—it is actually expected that editors do this kind of minor but extremely useful reasoning.
⁴: ("Tripping Jaguar". We keep making offerings of teonanácatl in hopes he doesn't sober up & start demanding hearts and stuff again.)

Himaldrmann (talk) 16:38, 15 September 2024 (UTC)[]
Repeating a claim doesn't tell us anything about its merit.
Editors are not WP:TRUTHFINDERS. It is not the job of Wikipedia editors to evaluate the merit of claims (it does seem you feel there is an inconsistency, so I will address that below). The job of Wikipedia is simply to present what is in reliable sources. And that is overwhemingly that Yasuke was a samurai. If we deviate from this we are then violating WP:NPOV.
I get the impression that you feel editors are being strict about this, but editors are being strict about this because policy is strict about this. Per WP:OR

On Wikipedia, original research means material—such as facts, allegations, and ideas—for which no reliable, published source exists. This includes any analysis or synthesis of published material that reaches or implies a conclusion not stated by the sources.

Wikipedia's content is determined by previously published information rather than by the personal beliefs or experiences of its editors. Even if you're sure something is true, it must be verifiable before you can add it.

No source has actually stated the conclusion Yasuke was not a samurai, and there is a large amount that have, so it would be a textbook WP:FALSEBALANCE and WP:NPOV violation to depict it as disputed.
This is being stated in very strong terms because it is crucial to the functioning of Wikipedia to the point that WP:NPOV was given special provision that it can't just be sidelined because editors want to read between the lines or think an article would be better off without it: This policy ... cannot be superseded by other policies or guidelines, nor by editor consensus.
It seems you believe there are some inconsistencies, namely:
1. That editors are debating the meaning of "some people", which is a manner of interpretation that should be forbidden per the above
Editors are not inferring what he meant by "some people". Inferring the meaning would be to conclusively state or imply that he meant "horde of angry video gamers" and then put that into the text. No one has made that argument. Some of just saying that he intentionally chose not to attribute it, and that it lacks weight as a unique statement.
2. That a lot of tertiary sources reference the same secondary material; in short these sources are just "repeating" a thing
This is feature of the weight provisions of WP:NPOV, not a bug. I would go even further and say that this concept (weight) is fundamental to how Wikipedia functions to the point that it would be non-functional without it. Wikipedia wants articles with sources that have tertiary coverage (WP:PSTS), and more importantly it wants editors to respect the weight given to secondary sources by tertiary sources.
If editors play arbiter and attempt to "balance out" tertiary coverage it then becomes a WP:NPOV violation. It is a seemingly good intention that would quickly lead to an unreliable encyclopedia. In terms of Yasuke this is not even really relevant because there are no secondary sources that state the conclusion he was not a samurai, and there are multiple secondary sources stating he is, but it is still worth noting.
3. That Sankei Shinbum is being treated unfairly for being right-wing
I think this has already been addressed, but I concur that it is not because of guilt by association. Rather, it is because that paper in particular has been linked to outright changing or denying portions of Japan's history such as the complete denial of war crimes, and the promotion of nationalist false history.
And as mentioned, even they couldn't find someone willing to make the argument that he was not a samurai. Symphony Regalia (talk) 23:10, 15 September 2024 (UTC)[]

The following thread was originally positioned as a reply to Green Caffeine's !vote in the Survey section. It has been moved here due to its length.

>A concern of mine is that because BrocadeRiverPoems' question at the opening of this RfC (which used the word "controversial" which has strong connotations)
Where is the word "controversial" used in the opening of the RfC? I can't seem to find it. Was it changed in a later edit? Or do you mean "debated?" I agree "debated" left on its own is not so clear, which is why I wrote a comment here trying to explain what I think it means based on previous discussions. (The above link is meant to go to the text "Based on some of the discussion here", in case it is not working.) J2UDY7r00CRjH (talk) 18:16, 15 September 2024 (UTC)[]
You are right that it doesn't use the word "controversial." I'm sorry. I'll respond to the rest of your reply when I have more time in a bit. Thanks. Green Caffeine (talk) 19:10, 15 September 2024 (UTC)[]
Sorry for the delay in my response. What I am trying to say is that sources might use more measured language rather than directly asserting that Yasuke was a samurai no questions asked. In other words, tip-toeing around the idea that Yasuke was a samurai, or that he was a vassal that simply fulfilled the role of what could be considered a samurai. It's a significant difference in perspective, and not splitting hairs. If there are sources which directly call Yasuke a samurai, then that perspective can be included in the wiki article. Likewise, if there are sources which use measured language, such as the language that Thornton employs (Yasuke "had privileges that are markers of a samurai"), then that perspective must also be included. Editors are getting hung on the word "debated" which makes it sounds like we should be looking for sources that are about scholarly arguments asserting that one perspective is incorrect. There are multiple perspectives in play, and they probably aren't going to call out one another as incorrect. I hope my response is helpful. To be clear, Yes I support what this RfC is asking to be included, in the context of these paragraphs I have written. Green Caffeine (talk) 05:34, 19 September 2024 (UTC)[]
If I hadn't been myself involved on this talkpage, I'd be of a mind to close this RfC and simply tell people to do it again, properly this time and I don't envy whoever will actually have to waddle through this swamp in an attempt to extract a consensus out of this absolute mess. Yvan Part (talk) 01:05, 9 September 2024 (UTC)[]
In regards to the lack of structure, I used a template provided by Wikipedia that was described as For a question that has a "yes" or "no" answer, and people known to support each of the sides, then this side-by-side approach can offer a balanced view. This format is good for writing a neutral question on a contentious or complex issue by presenting both sides. Other editors chose not to adhere to it. At this juncture I wash my hands of this madness and move on to saner pastures. Brocade River Poems 01:40, 9 September 2024 (UTC)[]
I don’t think I’ve ever seen that format used properly; but that wasn’t for you to know beforehand. It’s a shame how much mud back and forth there is, because everyone does seem to be discussing in good faith, they just insist on doing so in such a protracted form that it is beyond me to find the important points among the piles of prose. Even the table which should be a concise summary of the pros and contras is hard to read—the right hand side even includes the same list of sources twice for some reason, while linking them in neither list... — HTGS (talk) 04:59, 9 September 2024 (UTC)[]
Maybe closing it is probably the best solutiion if everyone agree. I think that the other RfC set a bad example for this one. The consensus that came out of the last one wasn’t based so much on the question asked, but on the comments. That combined with the broad implementation of it, I realize now, made me feel like I had to comment to prevent a consensus that would make editing even more difficult.
Considering the reason given for this RfC is the last RfC being used to justify reverts, it seems like the problem is a lack of consensus building and compromise. If the last RfC seems to have made things worse, then I don’t think a new one will solve it, unless editors are open to compromise. Tinynanorobots (talk) 08:03, 9 September 2024 (UTC)[]
  •  Comment: Been observing this RfC for a bit and here's my honest thoughts. This is not to assert that Yasuke's status is controversial, but there is absolutely weight to add the following sentence to the lede after mentioning the sword, stipend, etc...: Historians believe this was the equivalent to "the bestowing of warrior or 'samurai' rank" during this period. (with the reference to Lockley Britannica). This sentence does not reject the idea that he is a samurai. Also, it was previously in the lede before being removed by Symphony Regalia here: diff
Several historians say Yasuke was a samurai, including the perspective that he was a samurai because of the murky definition of the term during this period and the various tasks assigned to him and the fuchi ("stipend", often assumed to be a monetary stipend). Given that Yasuke's status is one of the main things that makes him notable, the aforementioned sentence should be in the lede, because it is a part of his status. It is not WP:FALSEBALANCE to have this sentence in the lede, as the mere presence of this sentence does not contradict those historian's viewpoints. And it is not WP:UNDUE for the lede because the status of Yasuke is one of the main things that make his notable, and this sentence elucidates the notability in an informative, extremely brief fashion apropos of the lede. It is not accessory information, rather it is essential to his status. Historians use those details to give evidence that Yasuke was a samurai, so the aforementioned sentence should be present to indicate that. Otherwise the article just has those details floating in the lede without much purpose.
A concern of mine is that because BrocadeRiverPoems' question at the opening of this RfC may get struck down by some editors, then the outcome of this RfC will be used to herdlessly strike down other similar, but not identical, discussions in the future. Which would be inappropriate. Green Caffeine (talk) 14:43, 10 September 2024 (UTC)[]
edit: sorry, I'm on mobile and got confused perusing older versions of the article when typing out my response on my phone. Looks like the sentence I've mentioned is present already. Sorry to spread misinformation. Overall, I support the intent of this rfc. It's just a matter of wordsmithing and dialing in the phraseology. Green Caffeine (talk) 16:19, 10 September 2024 (UTC)[]
I concede that my wording is probably not optimal, but the intention of the RfC was to stop the stonewalling which had been occurring as many good-faith attempts to improve the article were being dismissed out of hand and reverterd as violating the previous RfC. Brocade River Poems 22:27, 10 September 2024 (UTC)[]

Comment. Based on some of the discussion here, it seems that the question "Should the article represent Yasuke's samurai status as debated?" might be interpreted differently by different editors. To my understanding, this question is not asking if we should say that some historians believe that Yasuke is not a Samurai. For the purposes of this question, expressing uncertainty is also considered debating his status. (For example, that Yasuke's true status cannot be determined, or that there is not enough information.) This is more clear if you read the comment by Brocade River Poems in the relevant talk page archive where this new RfC mainly originates from:

it feels prudent to include that a Japanese historian who is an expert on Sengoku Japan has stated that they believe Yasuke is a samurai, just as it is also prudent to include Goza's statement that the only evidence that supports this statement is the Sonkeikaku Bunko version and that we should use caution. That gives a source that is in support of, and a support which has expressed caution. Those two sources together demonstrate that there is a contention or debate among Japanese academics as to whether Yasuke was or was not a samurai in terms which are clear and not speculative (emphasis added)

This same idea is repeated again later on that page. I can see that it may be difficult to understand the intention of this RfC if you have not read the relevant recent talk page discussions. J2UDY7r00CRjH (talk) 20:30, 11 September 2024 (UTC)[]

I would like to leave the information I know in case the discussion starts again.
First of all, someone has collected materials written about Yasuke, so I would like to share them.
https://sleepcratic-republic.hatenablog.com/entry/2024/07/30/225016
There are multiple versions of "Shinchō Kōki," but they are still secondary sources that compile information about Oda Nobunaga. At that time, each copy was copied by hand using paper and a brush, so each copy had a slightly different content. Therefore, research is conducted by combining multiple versions, or other sources, rather than just one.
https://news.yahoo.co.jp/expert/articles/9c15bcbfd4bdd1e22e5d672e83cedf1b247b58e1
Only 尊経閣文庫 states that Yasuke was given a private residence and other assets. This book has been passed down in the Maeda family, but the original was lost and the only one that remains is a copy. This version includes not only Yasuke's story but also other descriptions not found in other manuscripts. It is thought that either various stories were added when this copy was made, or that it is the oldest remaining document that contains content that was omitted in other versions. It's not publicly available, so the only way to find out what it's about is to get another book that contains it. We use Mr. Kaneko's books.
Even experts have not come to a conclusion as to whether the additions were made when the book was transcribed, or whether it is the oldest content remaining.
池田 Ikeda
https://ousar.lib.okayama-u.ac.jp/ikedake/komonjo/ja
町田 Machida
https://dl.ndl.go.jp/pid/1920322/1/60
What is in the wiki source is the content of a book published in the Meiji era based on this Machida.
https://ja.wikisource.org/wiki/%E4%BF%A1%E9%95%B7%E5%85%AC%E8%A8%98
It's true that Yasuke served Nobunaga. So, Japanese history experts do not deny the possibility that Yasuke was a samurai. However, many experts do not say that he was a samurai. The reason is that no matter what material you look at, it is not clearly written that he was a samurai. Therefore, most Japanese history specialists are of one of two opinions. Except for silence.
  • Yasuke is a samurai. The reasons for this thinking vary from person to person.
  • It is unclear whether Yasuke was a samurai or not, as there is too little documentation.
They are experts and don't want to spread false information. You may be wondering why there is no opinion that Yasuke is not a samurai. It's true that Nobunaga hired Yasuke, so there's always the possibility that he was a samurai. It's also possible that he's not a samurai. Even experts can't say for sure, so how can we, amateurs, be able to say for sure?
It is only on this one point of disagreement that the debate can be said to be taking place.
In the Encyclopedia Britannica, yasuke is clearly written as samurai. This is because the author is Thomas Lockley, who clearly claims that Yasuke is a samurai. I don't know the composition of Britannica's expert committee, but if there are few or no Japanese members, it is possible that they are influenced by Rockley. If it had been a different author, they might have written that they were not sure whether Yasuke was a samurai or not. Tanukisann (talk) 16:08, 12 September 2024 (UTC)[]
The ethnic makeup of the editorial commission by Britannica is not relevant to it's quality as a source. Only the academic makeup (fields of research) matter. I am growing increasingly concerned about your focus on race and ethnicity given your previous statements such as:
and:
This sort of language does not belong on Wikipedia. Relm (talk) 13:23, 14 September 2024 (UTC)[]
First of all, I admit that my critical tone was harsh. There is no excuse for that.
I am not particularly focusing on race and ethnicity. It is true that criticism of critical attitudes towards white people has arisen within Japan, starting with the historical fabrication perpetrated by Thomas Lockley. The person I spoke harshly to did not insist on academic grounds, but instead made a forceful demand that we accept something that has already been adopted by many media outlets, so this was a measure in response to that. I do not think that everyone here is like that. If it's someone you're having a normal conversation with, you'll respond accordingly.
Symphony Regalia also listed a lot of media in the Japanese version, trying to force the editing to acknowledge that Yasuke is a samurai because so many of Lockley's claims have been adopted.
I was getting annoyed with Symphony Regalia.
He was recently banned indefinitely for attempting to use multiple accounts to forcefully edit the Japanese version.
https://ja.wikipedia.org/wiki/Wikipedia:%E6%8A%95%E7%A8%BF%E3%83%96%E3%83%AD%E3%83%83%E3%82%AF%E4%BE%9D%E9%A0%BC/Symphony_Regalia%E3%81%BB%E3%81%8B
I won't be annoyed anymore, and if you all would just write decent articles based on reference material, I wouldn't come here anymore.
There are a lot of Japanese people who are knowledgeable about the Sengoku period. I think many people first became interested in it through games and other things, but those who become interested will go on to read various documents. Therefore, if you write something strange, it will be noticed right away. This time, it took me a while to notice because Yasuke was so little known and his behavior and speech differed in Japanese and English.
Well, I wish you all the best in your future Wikipedian endeavors. Tanukisann (talk) 18:03, 14 September 2024 (UTC)[]
I have never used multiple accounts. Of the socks I've seen on Japanese wikipedia, they are mostly newly created accounts by nettouyo from 2ch pushing the fringe theory that Yasuke was not a samurai.
They are motivated not by reliable sources, which are very clear in regards to Yasuke being a samurai, but racial views and xenophobia. Not coincidentally the same racial views you have demonstrated here multiple times. Symphony Regalia (talk) 23:24, 15 September 2024 (UTC)[]

Final Comment. I just want to give a brief history to contextualize what brought this RfC about to begin with. I made an edit adding Hirayama Yu's Tweet Special:Diff/1237845246, Special:Diff/1237845246 that edit was reverted, I reverted back Special:Diff/1237846490, they reverted Special:Diff/1237849580, and I reverted Special:Diff/1237850766. I then self-reverted Special:Diff/1237852447 per discussion. The discussion in question began here Special:Diff/1237851174. After some discussion, I posted Special:Diff/1237866505 as another user had said it wouldn't be NPOV to include Hirayama's SPS without including Goza, where I said the exact nature of what the article should represent should probably be decided by a new RfC taking into account the information that has come forth since the previous RfC, another editor agrees Special:Diff/1237866505, and the editor who I was engaged in a dispute with agreed Special:Diff/1237869060, third editor suggests waiting a month for the RfC Special:Diff/1237877171. This occurred July 31st. On September 2nd, I created this RfC. WP:DR#RfCs RfCs can be used when there is a content-related dispute, or simply to get input from other editors before making a change. I self-reverted my edit on the understanding that the person who I was in a dispute with at the time had agreed to an RfC, and then it was suggested that the RfC should be put off, so it was put off. I was following through on what was discussed from my dispute in July. Brocade River Poems (She/They) 13:31, 14 September 2024 (UTC)[]

If there are no objections, I could try to adjust the layout of this RfC in line with WP:REFACTOR. Many editors have noted that the RfC is chaotic and hard to follow. Obviously without removing any comments or !votes, I could move them and add bulleted lists and headings (e.g., "Comment", "Replies to XY's !vote", etc.) to make the RfC more structured and increase readability. I would follow the example of this long and controversial RfC. Do you think it's worth a try? Gitz (talk) (contribs) 20:46, 24 September 2024 (UTC)[]

I was thinking the same. I think it may be better to put the comments in a collapsible table (see Help:Collapsing) instead of moving them. J2UDY7r00CRjH (talk) 20:52, 24 September 2024 (UTC)[]
This may be a bit harsh if the comments are on topic. But if they are confined to the "Discussion" section of the RfC, with appropriate headings and anchors, the end result might be clear enough for other editors to join the RfC without being overwhelmed by excessive comments. Gitz (talk) (contribs) 20:56, 24 September 2024 (UTC)[]
...but perhaps you're right. Also collapse boxes could achieve a good result. I have no strong preference on this. Gitz (talk) (contribs) 21:05, 24 September 2024 (UTC)[]
I've refactored the RfC in my sandbox. Please check it here. I ran it through Gemini, which confirmed that no comments were removed, so it should be fine. If there are no objections, I plan to move it to this page and replace the old, messy version, with the new one. Gitz (talk) (contribs) 16:13, 25 September 2024 (UTC)[]
Looks good except the two polls in "General discussion" should be in "Survey." Not sure about the crossed out poll. Also I would change "I have moved it here due to its length. XXX" to "It has been moved here due to its length." J2UDY7r00CRjH (talk) 17:36, 25 September 2024 (UTC)[]
You're right. I didn't realise there were !votes in the table (yours and Symphony Regalia's) - I thought it was some sort of source analysis. I've removed all !votes from the table, except for User:BrocadeRiverPoems's !vote. She struck it through here. I've also changed that sentence in the way you suggested. Gitz (talk) (contribs) 19:01, 25 September 2024 (UTC)[]

This entire page is using Thomas Lockleys book as a source. His book is highly controversial and no reputable Japanese historian has concurred with his “findings”. 75.119.181.53 (talk) 00:31, 14 September 2024 (UTC)[]

For more on this subject, please see, e.g., the billions of spilled pixels on this page over the course of its existence. Happy Friday! Dumuzid (talk) 00:33, 14 September 2024 (UTC)[]
One could also look further to the reliable source noticeboard argument here: (1) where it was concluded that Lockley's co-authored book African Samurai was not a reliable source, but that as a scholar his peer reviewed work otherwise is.
Or the admin noticeboard discussion about the initial state of the talk page after the trailer (2) or the later RFC here (3).
Lockley is currently used sparingly on the page, and only from two sources:
1. A Britannica rewrite commissioned and overseen by an Encyclopedia Britannica editorial commission - which has much higher standards of review than a typical article.
2. A peer reviewed publishing in Japanese that Lockley did prior to his book.
When Lockley is not corroborated by other sources he is directly attributed with his theories. The only time Lockley is not directly attributed on the page is "Nobunaga's children attended the event and one of his nephews gave Yasuke a sum of money." which cites another scholar entirely unrelated to Lockley referring to the same source. Lockley, despite claims made about him online, is not the origin of the claim that Yasuke was a samurai; is not the person who edited wikipedia to say Yasuke was a Samurai; and has not yet had any of his scholarly work retracted. Relm (talk) 12:56, 14 September 2024 (UTC)[]
African Samurai was not found to be unreliable. Only that it is "popular history" and that any unique claims should be attributed, which is more or less not different to how we treat any source.
It was published by a respected publishing house, has overall positive academic reviews, and plenty of tertiary coverage.
Lockley is currently used sparingly on the page, and only from two sources
I would not say that it is sparingly. He is cited 3 or 4 times in the article, and most of his cited claims also exist in his book. Symphony Regalia (talk) 23:01, 14 September 2024 (UTC)[]
Respectfully, you are the only person to come away from the RSN with that conclusion.
You were the only dissenting voice at time of close. The general consensus was that the book's nature as popular history through biographical narration meant that Lockley's other works where he asserts those theories would be better sources to cite. The current page reflects this and is better for it. Relm (talk) 02:01, 15 September 2024 (UTC)[]
It was repeated throughout the thread by editors a number of times.
The general consensus was that the book's nature as popular history through biographical narration meant that Lockley's other works where he asserts those theories would be better sources to cite.
This does not imply that the book is unreliable. Purely academic works have preference for all sources. Symphony Regalia (talk) 21:23, 15 September 2024 (UTC)[]
@Symphony Regalia, you appear to be misrepresenting the outcome of the discussion at Wikipedia:Reliable_sources/Noticeboard/Archive_447#Reliability_of_Thomas_Lockley -- a discussion you participated in. At that time, you seemed to agree with the outcome of the thread by voting +1 to end that RSN thread, while you were in the midst of the discussion with @J2UDY7r00CRjH, who made a compelling case for why Lockley and Girard's African Samurai is not a reliable source.
Please let that go. There are other works, much more objectively reliable and less problematic than African Samurai, that we can use. ‑‑ Eiríkr Útlendi │Tala við mig 22:17, 24 September 2024 (UTC)[]
I indeed voted to end the discussion because it had gone on long enough, but the outcome is not what you are stating and this is made obvious by some of the comments left by the other closing votes as well (the consensus for declaring African Samurai as unreliable was not there). Symphony Regalia (talk) 23:35, 24 September 2024 (UTC)[]
Can you point to any other editors who held that opinion at the end of the discussion? At the time the consensus was described as follows:
>what follows from the general consensus here:
>• Lockley's coauthored and un-peer reviewed book is not suitable for citing when there are better sources which others have recommended be cited instead.
>• Lockley's more specific claims, if included in the article anywhere should be directly attributed
>as long as WP:RSCONTEXT is taken into account
Nobody besides you has disagreed with this conclusion to my knowledge. Meanwhile I Eiríkr, Relm and others all seemed to agree that it should not be used. J2UDY7r00CRjH (talk) 00:19, 25 September 2024 (UTC)[]
Also I see nothing controversial about it, and multiple historians occur with his findings (notably Yu Hirayama and Mihoko Oka)[31]. Also, whether a historian is Japanese or not is not at all relevant. Symphony Regalia (talk) 23:06, 14 September 2024 (UTC)[]
Oka Mihoko said, "I consider Lockley's books, both in Japanese and English, to be 'historical reading material' and not academic research."
Hirayama Masaru said, "Thomas Lockley is not a historian."
Goza Yuichi said, "However, based on reading his [Japanese] book Nobunaga to Yasuke: Honno-ji wo Ikinobita Kokujin Samurai [2017], I think it would be difficult to say that he maintains an objective distance from his subject, Yasuke, in this case." 1 2
Thomas Lockley admits.
An English-born scholar currently employed as an associate law professor at Japan’s Nihon University, Lockley is perhaps best known as the author of the 2019 book African Samurai: The True Story of Yasuke, a Legendary Black Warrior in Feudal Japan, wherein he puts forth the claim, based on his own “informed research based assumptions” rather than any factual historical documents, that the historical Yasuke was not a mere retainer to Oda Nobunaga, but a full-blown Samurai in his own right.
Experts said, "We can't say for sure whether Yasuke was a samurai or not. There are too few materials."
How long will you continue to believe in independent research by amateurs over experts? 140.227.46.9 (talk) 03:07, 17 September 2024 (UTC)[]
Oka Mihoko said, "I consider Lockley's books, both in Japanese and English, to be 'historical reading material'
You left out the part where he says "However, I know that in writing them he consulted a wide range of sources". He also professionally backs Lockley's word through つながる世界2.
Not only that, but Oka Mihoko also directly says that Yasuke is a samurai:

On that basis, if he “fought to the last with his sword” along with his Lord, I would say he was a samurai

Lastly, Lockley's research on Yasuke extends to more than just his books. He has done a number of thesis papers as well as talks at academic conferences on the matter.
Hirayama Masaru said...
Hirayama unequivocally says that Yasuke was a samurai.

It seems like there's a lot of talk about Yasuke, a black man who served Oda Nobunaga. There are very few historical documents about him, but there's no doubt that he was a samurai who served Nobunaga. Regardless of one's social status, if one's master promoted one to the rank of "samurai," one could become one in medieval (warring states) society.

Thomas Lockley admits.
Lockley is also very clear that Yasuke was a samurai. Not only that, but as previously mentioned Lockley's book has been at multiple academic talks and is in Academic Libraries and in professional development reading groups, some of which are at highly reputable and respectable institutions such as Berkley. Lockley's book was reviewed by John Rodzvilla of Emerson College in "Library Journal. Mar 2019, Vol. 144 Issue 2, p128-128", with Rodzvilla writing:

"Lockley (Nihon Univ., Sch. of Law, Tokyo) and Girard (Cain’s Blood) use primary sources to piece together Yasuke’s immersion into Japanese culture with a novelistic history that takes place at the height of one of Japan’s most important cultural and political moments ... Highly recommended"

And again, in "Library Journal. Winter 2019, Vol. 144 Issue 12, p80-80" as an "Essential Title in Social Studies".

The overall reception of the book is generally positive and most of them recommend it.
Experts said
Experts are very clear that Yasuke was a samurai (experts such as Lopez-Vera, Atkins, and even Purdy, all of whom who I did not even include above, all refer to Yasuke as a samurai in their own voice as well). Not a single one has made the argument that he was not one. Symphony Regalia (talk) 07:33, 17 September 2024 (UTC)[]

@Gitz6666 I noticed your edit to the article adding that Yasuke's status is not disputed by historians. However, both Daimon (who is quoted in the article already from a different article in 2021) and Goza say that Yasuke's status cannot be determined. (see Talk:Yasuke#Watanabe_Daimon's_article_in_Yahoo_news) Both the tweet by Hirayama and comment by Lockley were written before these articles. Those comments are therefore outdated and in my opinion should be removed as while they may have been true at the time they are not true anymore. Even if these two sources would not be due wight to include in the article (a point I disagree on) it would still be incorrect to say they are not disputed by any historians. The rest of that section mostly looks good to me.

Edit: I removed that portion and added Daimon and Goza, who are both repuatble historians. I made clear that no historian claims that Yasuke was not a samurai. Also, can you confirm that the current version of the Japan Times article says "Most telling to Lockley, however, is that no reputable Japanese historian has raised doubts about Yasuke’s samurai bonafides"? Because the full quote in the older version version I have is "Most telling to Lockley, however, is that no reputable Japanese historian has raised doubts about Yasuke’s samurai bonafides, including Sakujin Kirino, who served as a fact-checker for “African Samurai” and is one of the country’s foremost experts on the 1582 Honnoji Incident, for which Yasuke was believed to be present." and IIRC the part about Sakujin Kirino was removed. So I would like to know what version you have as it is possible the first half of the sentence was also changed. J2UDY7r00CRjH (talk) 15:47, 17 September 2024 (UTC)[]

(I have just changed replaced "undisputed" with "undeniable", which is closer to the source NYT - There are very few historical documents about him, but there’s no doubt that he was a ‘samurai’ who served Nobunaga).
In the new section "2024 Controversy over Assassin's Creed Shadows" I have quoted Lockley and Yu Hirayama because they are cited by RS that deal with the subject of the section - Japan Times and New York Times respectively. I wouldn't include in that section each and every source that touches upon the subject of Yasuke's status as a samurai. Gitz (talk) (contribs) 16:46, 17 September 2024 (UTC)[]
Yahoo news is also RS and deals with that question as well:
>Recently, there has been a big debate on X (formerly Twitter) as to whether Yasuke, the black man employed by Oda Nobunaga, was a samurai. Let me address this point.
It deserves to be in the same section. J2UDY7r00CRjH (talk) 16:50, 17 September 2024 (UTC)[]
Yahoo News itself is not a RS per WP:RS. It is mainly aggregated news and self-published material. Symphony Regalia (talk) 01:03, 19 September 2024 (UTC)[]
I'm trying to assume good faith here, but Yahoo news is a reliable source and is listed in WP:RSP. The part you mention about syndicated content is not relevant because this is not syndicated. I am surprised you would make this comment without looking at the article to see if it is syndicated or RSP to see if Yahoo is reliable. Can you explain what you meant here? J2UDY7r00CRjH (talk) 13:27, 19 September 2024 (UTC)[]
I am referring to both self-published and syndicated content (per policy at Wikipedia:Reliable_sources#News_aggregators).
Syndicated content doesn't become reliable just because Yahoo News is syndicating it, the original source must be evaluated. Self-published content functions similarly. Symphony Regalia (talk) 01:39, 23 September 2024 (UTC)[]
I'm sorry, but I disagree with this edit, which adds a sentence about Watanabe and Goza. Their views on Yasuke's samurai status are irrelevant to the section on the Assassin's Creed controversy.
Besides, their views are not covered by independent secondary sources. Watanabe's article (news.yahoo.co.jp) is inaccessible in the UK and EEA, and his expertise is unclear. Goza's article (agora-web.jp) is self-published. These two sources might be WP:FRINGE and in any case don't belong to the section on the Assassin's Creed controversy.
Finally, the sentence No reputable historain has claimed that Yasuke was not a samurai, while probably true, is not verifiable. This is Lockley's claim and should not be presented in wikivoice. Gitz (talk) (contribs) 17:34, 17 September 2024 (UTC)[]
>Their views on Yasuke's samurai status are irrelevant to the section on the Assassin's Creed controversy.
I think they are related as much as the two sources you added. Especially in the case of the Yahoo article, which is equally a response to the general controversy as Yu's comment. in fact it is more relevant, as Yu is only mentioned in a single line in the NYT artcile, and Watanabe's article is an entire article about the topic.
>Watanabe's article (news.yahoo.co.jp) is inaccessible in the UK and EEA
Here is an archive link: https://web.archive.org/web/20240805230955/https://news.yahoo.co.jp/expert/articles/e84f4104880e6f0c3c064ed37b6a954cdbc2192e
>his expertise is unclear
He has a PhD in history and has written multiple books about Nobunaga and the warring states period. Also Yahoo news is a Reliable source in any event. He is even quoted here on Wikipeida since at least 2023 (https://en.wikipedia.org/w/index.php?diff=1174967885) perhaps earlier.
>sentence No reputable historain has claimed that Yasuke was not a samurai, while probably true, is not verifiable. This is Lockley's claim and should not be presented in wikivoice
It's not clear exactly what Lockley actually said here being that half of the sentence was removed since it was incorrect (at least I remember hearing that in RSN, but I have not verified that myself). He is not quoted directly and since the journalist in question seems to have misunderstood what he said about Kirino fact chekcking his book (assume that is what happened) it is also possible that he heard Lockley says something like "no historian I am aware of has published an article saying Yasuke was not a samurai" and the author rephrased it.
I will change the article to not say "No reputable historian has claimed that Yasuke was not a samurai" in wikivoice and instead just make clear that Goza and Watanabe are not saying that Yasuke was not a samurai. J2UDY7r00CRjH (talk) 17:58, 17 September 2024 (UTC)[]
There is a difference between Lockley and Hirayama, on the one hand, and Watanabe and Goza, on the other. The opinions of the former were reported by reliable, independent sources in the context of their coverage of the video game controversy: The New York Times published a piece titled "The Fight Over a Black Samurai in Assassin’s Creed Shadows" [32] and reported Hirayama's opinion; The Japan Times published a piece titled "Gaming's latest culture war targets Yasuke, Japan's Black samurai" [33] and interviewed Lockley. These outlets clearly considered their views significant and WP:DUE WEIGHT requires us to represent them. The same cannot be said for Goza and Watanabe. Goza shared his views on a blog and Watanabe expressed his in (what is likely to be) an opinion piece in Yahoo News Japan. They participated in the video game controversy, but no reliable source discussing it has mentioned their views, making them not WP:DUE for inclusion. Can't you see the difference between these sources and their consequence on DUE WEIGHT? At the most, we could mention Goza's interview in the Sankei Shinbun [34], but then we should also provide some context and specify that is a right-wing, nationalist newspaper. Gitz (talk) (contribs) 20:55, 17 September 2024 (UTC)[]
Yes, I see the difference. You are saying that even if we do include Goza and Watanabe, it should be in the context of Yasuke's status as samurai, not in reference to the video game, even though they both mention the video game in their posts. If you want, we can remove those two statements from this specific context. At the same time, however, quoting outdated sources such as Lockley's specific comment as rephrased by Japan Times that no historians doubt Yasuke being a samurai is simply an incorrect statement today and should definitely not be included. (Lastly, Note that "When taking information from opinion content, the identity of the author may help determine reliability. The opinions of specialists and recognized experts are more likely to be reliable and to reflect a significant viewpoint." The only reason why this would not apply in this specific case is that the section is not really about Yasuke but about the video game controversy, of which you can argue Watanabe is not a specialist in as he is only a specialist in Japanese history, not video game controversies. I will remove those comments for now but I don't know if the above distinction actually makes a difference here as the NYT article established that historians' input is in some way related to the controversy.) J2UDY7r00CRjH (talk) 21:22, 17 September 2024 (UTC)[]
Daimon Watanabe is a Japanese historian whose specialty is Japan's medieval period. Around the time of the Sengoku period.
https://researchmap.jp/read0210255?lang=en
Completed doctoral course at Bukkyo University Graduate School. He earned his doctorate in literature for his research and writings on the Akamatsu family, which was based in Harima. Harima is part of present-day Hyogo Prefecture.
He is one of Japan's experts in the study of the Akamatsu family, one of the feudal lords of the Sengoku period, and the powerful families and daimyo associated with it. Although he is not affiliated with the university, he holds a position equivalent to an advisor in a research group investigating the Akamatsu family.
The first of Watanabe's articles was written after the current issue occurred in 2024. I would like to point out that the second was written in 2021 and was written without any connection to the current issue.
https://news.yahoo.co.jp/expert/articles/e84f4104880e6f0c3c064ed37b6a954cdbc2192e
https://news.yahoo.co.jp/expert/articles/d194e53c49a9b820a56755a998831cd6ec13f430
In Japan, the Thomas Lockley issue, the Yasuke issue, and the video game issue are all discussed at the same table. That's why in Goza's interview, the reporter asks about Thomas Lockley, Yasuke, video games, and samurai all at once. The reporter is an amateur, so the content is like that. It has almost nothing to do with whether the Sankei Shimbun is right-wing or left-wing. Most of the words written in that article are probably Goza's words. Goza is a history expert, so he can talk in detail about Thomas Lockley and the samurai. He can only talk in general terms about Yasuke because he has no materials. When it comes to video games, he responds by talking about the relationship between history and pop culture.
From the Japanese perspective, no matter what the origin of the problem, the fact remains that their history is greatly misunderstood. I don't think it's appropriate to exclude it just because it includes the topic of video games.
If you want to check out an older statement in the Japan Times that Kirino was a fact checker for "African Samurai," please see here.
https://archive.md/ZQAwd 118.10.129.22 (talk) 07:02, 19 September 2024 (UTC)[]

source: Who is Yasuke, the real-life Black samurai at the center of the new video game ‘Assassin’s Creed Shadows’? Japanese history expert explains

The source quotes Michael Thornton, assistant teaching professor of history at Northeastern University, PhD in History, Harvard University.

>Samurai were a kind of vassal, people who were bound to a lord legally and, in return, got certain privileges, including a sword and stipend. Yasuke had those privileges, Thornton says, but there is ambiguity about whether Yasuke’s vassalage amounted to the category of samurai. Some critics say the definition of a samurai was tied to one’s family and its relationship to the lord, both of which Yasuke didn’t have.

>“To make this all more complicated, the 1580s are a time when the definition of a samurai is not even fixed within Japan,” Thornton adds. “Eventually, by the time we get to [the period of] ‘Shogun’ and a few years after that, there’s a very clear legal definition of what it means to be a samurai. Every family in Japan is categorized as either a samurai or something else, and there’s extensive census records and family registers.”

>Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time, Thornton says there is documentary evidence that he served Nobunaga and had privileges that are markers of a samurai.

This brings the total number of published historians saying there is some degree of debate to whether there is enough information to 3, and 4 if we include that one Google groups mention, although this source is different from the other two in that Thornton is never himself quoted as saying directly that there is not enough information to decide whether Yasuke was a samurai, just that there is ambiguity, but this still leaves the possibility that he himself believes that Yasuke was in fact a samurai, despite this ambiguity, whereas the other 2 sources say that there is not enough information to conclude one way or another. He does however at the least represent this ambiguity as legitimate, although it would be nice if he were quoted directly in this article more instead of rephrased. J2UDY7r00CRjH (talk) 22:10, 17 September 2024 (UTC)[]

Noting that there seem to be some potential slight inaccuracies such as "Yasuke is given back to the Portuguese, who leave Japan with him in tow" which to my knowledge is not documented anywhere. This is not a direct quote from Thornton, however, so it could be bad rephrasing of what he said or was only meant to be his opinion and not meant as uncontroversial fact. I believe most sources think that Yasuke did in fact leave Japan, but AFAIK this is not stated in any primary source directly. Similarly, the article states that "Yasuke fled with Nobunaga’s son, but the assassins eventually caught up to them." According to Lockley "Instead of escaping, Yasuke rushed to the Oda clan’s new lord, Nobunaga’s eldest son, Nobutada, who was barricaded inside the nearby Nijō-goshō imperial villa" meaning that Nobutada was already at Nijo Castle, not that he fled with him. This is also not a direct quote and the same possibilities above apply. J2UDY7r00CRjH (talk) 22:34, 17 September 2024 (UTC)[]
This is a misrepresentation of the article. Thorton says that the term itself was more fluid then (prior to the Tokugawa Shogunate), but that was never a matter of debate as far as it concerns this article. Thorton also does not acknowledge any debate, the usage of "ambiguity" is by the writer in reference to critics of the video game.
As far as his opinion on whether Yasuke was a samurai or not, the article makes clear:

Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time, Thornton says there is documentary evidence that he served Nobunaga and had privileges that are markers of a samurai.

He also believes there were non-Japanese samurai prior to Yasuke in what appears to be a reference to toraijin (due to long-standing connections between Japan, Korea and China). Symphony Regalia (talk) 01:20, 19 September 2024 (UTC)[]
What is clear is that Thornton is not quoted anywhere in that article as outright asserting Yasuke is a samurai. Thornton can be quoted directly calling Yasuke a "vassal." To claim otherwise is WP:OR or at a minimum misinterpreting the source. As you've stated, Thornton says Yasuke "had privileges that are markers of a samurai." In other words, this would be like saying Yasuke can be considered analogous to a samurai, or he fulfills the role of a samurai (keep in mind those italicized phrases are my own, not Thornton's.) Thornton uses more measured language, and the wiki article should indicate this perspective. As I have described in my response to RfC, wiki editors will have trouble finding sources which say Yasuke "was not" a samurai. However, it is not very hard to find sources which use measured language. The difference between saying Yasuke is a samurai versus "had privileges that are markers of a samurai" is significant, despite potentially being subtle at first glance. This perspective must be represented in the wiki article. WP:DUE. Green Caffeine (talk) 05:25, 19 September 2024 (UTC)[]
He is indeed saying that Yasuke was a samurai.

Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time, Thornton says there is documentary evidence that he served Nobunaga and had privileges that are markers of a samurai.

Markers of what exactly? What exactly do those privileges mark about Yasuke in Thorton's view? The being of "a samurai". Not markers of being like a samurai. Not markers of being close to a samurai. Of a samurai.
Yasuke being a samurai is the majority view in reliable sources (other experts like Lockley, Vera, Hirayama, Mihoko, Atkins, and even Purdy state it directly), and the article should continue to reflect that. Thorton's view only adds to it. Symphony Regalia (talk) 00:57, 21 September 2024 (UTC)[]
Once again your interpretation is an WP:OR reading of the source. If it walks like a duck, and talks like a duck... it is not for Wikipedians to decide it is a duck. The Thornton piece refers to Yasuke as a "vassal" more than once. No where does is it state that Yasuke is a samurai. It says Yasuke "had privileges that are markers of a samurai." I'm not sure what repeatedly boldfacing the word "samurai" does for your case. We cannot imply a conclusion not clearly stated in the source, and the Thornton piece cannot be construed as to explicitly state Yasuke is a samurai -- statements on Wikipedia must be verifiable in a source that makes that statement explicitly. All we can use from this source is indicate Yasuke was a "vassal" who had "privileges that are markers of a samurai." Are you advocating to exclude this perspective and this source from the Yasuke article? Additionally, obviously there are other sources which call Yasuke a samurai -- the Wikipedia article can certainly continue to reflect that. Which is why I am not saying the article should state Yasuke isn't a samurai. What I am saying is that both perspectives have due weight to be present in the article. Green Caffeine (talk) 07:09, 22 September 2024 (UTC)[]
Thornton does not say that there is any "debate", which is the WP:OR that was attempted in this section.
As far as his belief on Yasuke being samurai, it is fine to quote him directly if it is ever added (I.E, "according to Thornton Yasuke had privileges that are markers of a samurai".
Lastly, the article itself says "real-life black Samurai" in the title (and it appears that the title was updated to include that). Symphony Regalia (talk) 01:54, 23 September 2024 (UTC)[]
You have already been pointed out.
Experts rarely admit that Yasuke is definitely a samurai, since the documents do not say that he is a samurai.
Experts rarely admit that Yasuke is definitely not a samurai, as there is no documentation stating that he is not a samurai.
Yasuke has become Oda Nobunaga's servant, so he may or may not have become a samurai.
A proper expert would be vague without making any assertions. This does not necessarily mean that Yasuke is a samurai.
They have expert knowledge and have read primary and secondary sources. Still, it is impossible to say with certainty whether Yasuke was a samurai or not. 118.10.129.22 (talk) 07:08, 19 September 2024 (UTC)[]
>the usage of "ambiguity" is by the writer in reference to critics of the video game.
No it isn't:
>Yasuke had those privileges, Thornton says, but there is ambiguity about whether Yasuke’s vassalage amounted to the category of samurai
Unless you think that "Thornton says" only is in reference to "Yasuke had those privileges?" But nobody writes like this.
>As far as his opinion on whether Yasuke was a samurai or not, the article makes clear:
Saying "Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time" implies that Yasuke might not have been considered samurai at the time. Saying he "had privileges that are markers of a samurai" is not the same as saying that he was a samurai. J2UDY7r00CRjH (talk) 13:20, 19 September 2024 (UTC)[]
No it isn't
Yes, it is. The usage of "ambiguity" is by the writer in reference to critics of the video game.
Saying "Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time" implies that Yasuke might not have been considered samurai at the time.
It doesn't. He is saying that is irrelevant, that's the purpose of "regardless". Why? Because he makes his opinion on the matter very clear in the next sentence: Thornton says there is documentary evidence that he served Nobunaga and had privileges that are markers of a samurai.
.
Saying he "had privileges that are markers of a samurai" is not the same as saying that he was a samurai.
I've explained this above, but marker of what exactly? What exactly did those markers state about Yasuke in Thorton's view? The being "of a samurai". Not markers of being like a samurai. Not markers of being close to a samurai. Of a samurai. Symphony Regalia (talk) 01:14, 21 September 2024 (UTC)[]
The last part of the article that Thornton spoke of, that Yasuke is central to Japan's leftist politics and its longstanding relationship with African-American leaders, is difficult to understand, but as a critique of Yasuke, it is generally not incorrect.
Although the article starts out regarding the game, it is correct that the center of all issues goes to what Yasuke's position was.
It is correct that Nobunaga wished and indeed received Yasuke from the Jesuits to add him to one of his subordinates rather than make him his slave. However, it is also correct that Yasuke's position after becoming Nobunaga's subordinate was not known.
Citing Hirayama's assertion that Yasuke fulfills the necessary requirements for a master-servant relationship, it would certainly be true to say that Yasuke fulfills the necessary requirements for a master-servant relationship. As Nobunaga promoted Hideyoshi to the rank of samurai, it was often the case that those of lower status were promoted. Therefore, there was a possibility that Yasuke could have been promoted to the samurai rank. This is an unquestionable fact.
However, there is a problem here. There is no documentation that Yasuke was ever promoted to the rank of samurai. The Japanese record even unimportant details with frightening accuracy. If Yasuke had become a samurai, he would certainly have recorded it. Hence the current controversy.
Thornton only states that Yasuke had the privilege of becoming a samurai, but does not say for sure whether he was a samurai or not.
It is written that Yasuke fled with Nobunaga's son, but this is obviously incorrect.
We do not know where in Kyoto Yasuke was staying or how he learned of the situation at Honnoji where Nobunaga was staying. We do not know whether he was able to enter Nobutada's Nijo Palace, where he was headed instead, or whether he was blocked when he reached the immediate vicinity. Yasuke may have resisted in front of the gate instead of going inside.
We do know that he resisted for a while and was urged to surrender, which he did. Since Akechi's vassals went out of their way to urge him to surrender, he was probably not considered a fighter among Oda's generals. If he had been considered a fighter, he would have been attacked with bows and arrows and guns and killed like the others.
It is also incorrect to say that they were returned to the Portuguese and that they left Japan with Yasuke.
It is certainly the most likely story, but there is no documentation to prove it.
Ultimately, we come back to the possibility that Yasuke may have been a samurai, but we cannot be sure because of the lack of documentation.
In this regard, the article interviewing Thomas Lockley is actually very revealing.
Gaming's latest culture war targets Yasuke, Japan's Black samurai
https://www.japantimes.co.jp/life/2024/05/25/digital/yasuke-assasins-creed-samurai/
“There’s no piece of paper that says Yasuke was a samurai,” Lockley says, noting that some critics are simply misunderstanding how to interpret the historical record. “But then there’s no piece of paper that says anybody else was a samurai.”
In this, Lockley says there is no evidence for the claim that Yasuke was a samurai. In other words, there are no primary or secondary sources as defined by Wikipedia. He then goes on to say that some critics have misinterpreted the material. In other words, he denies those who claim to have documentation and evidence.
At the same time, Lockley also claims that there is no evidence that anyone was not a samurai. While there is no documentation to affirm that Yasuke was a samurai, there is also no documentation to deny that he was not a samurai. Since the possibility that Yasuke was a samurai has not been ruled out, this indicates that Lockley believes that Yasuke was a samurai.
As has been said many times before, Thomas Lockley's decision to call Yasuke a samurai was not based on literary sources, but on a definition based on his own research conducted with reference to literary sources, and in this respect is similar to Hirayama's claim.
Lockley's assertion is not wrong within the scope of his personal opinion. However, as long as it is an independent study without evidence, wikpedia cannot adopt it. We could publish it as his personal opinion.
Although there are scholars who say that Yasuke was a samurai, there is not a single source that clearly describes his position, so the most accurate description is currently that his exact information is unknown. 153.237.168.170 (talk) 16:17, 20 September 2024 (UTC)[]
It is funny how different people can read the same text and attribute different meanings. To me, Thornton says: Yasuke was not a slave, he had agreed to serve Nobunaga as a vassal; as for the samurai question, samurai status was fluid at the time, but there is evidence that Yasuke had privileges associated with samurai status. How this can be interpreted to mean that, according to Thornton, there is some degree of debate about Yasuke's samurai status, or that Yasuke can be considered analogous to a samurai but was not properly a samurai, or that Yasuke's position after becoming Nobunaga's subordinate was not known, is beyond me. Gitz (talk) (contribs) 19:23, 20 September 2024 (UTC)[]
A lot of this has been discussed already and is not relevant in general or to this specific discussion. I think you should reduce the length of this reply and think about what points you want to make that are clearly described and relevant to the source at hand. If you don't remove the unrelated points it's hard to understand what points you are making that are relevant and will generate rehashed debates eg. about Lockley or "Japan's leftist politics" etc. J2UDY7r00CRjH (talk) 19:45, 20 September 2024 (UTC)[]
In this, Lockley says there is no evidence for the claim that Yasuke was a samurai. In other words, there are no primary or secondary sources as defined by Wikipedia.
Lockley's assertion is not wrong within the scope of his personal opinion. However, as long as it is an independent study without evidence, wikpedia cannot adopt it.
With all due respect, these are both incorrect statements and represent a fundamental misunderstanding of Wikipedia policy.
The research and/or opinion of an expert, such as Vera, Lockley, Atkins, Purdy, Hirayama, Mihoko, etc (who all claim that Yasuke is a samurai or refer to him as one in their own voice), is a secondary source. And Wikipedia is built off of secondary sources.
Secondary sourcing is what Wikipedia values most. Articles based on primary sources are discouraged, because editors are for the most part not supposed to interpret primary sources themselves due to WP:OR concerns. We rely on experts for the interpretation of primary sources, and since the majority opinion among the experts is that Yasuke was a samurai, that is what Wikipedia must represent. Per WP:PSTS:

Wikipedia articles should be based on reliable, published secondary sources, and to a lesser extent, on tertiary sources and primary sources. Secondary or tertiary sources are needed to establish the topic's notability and avoid novel interpretations of primary sources.

Tertiary sources also help avoid the novel interpretation of primary sources, and the list of major tertiary sources claiming that Yasuke is a samurai is clear as well: CNN, Time, Britannica, The Smithsonian, BBC, New York Times, etc. Symphony Regalia (talk) 02:25, 21 September 2024 (UTC)[]
General audience tertiary sources, such as the ones you mentioned (except maybe Britannica and Smithsonian), should not be given as much credit as academic secondary sources. Maxence1402 (talk) 15:03, 21 September 2024 (UTC)[]
These news sites are usually reliable sources of information. But not this time.
This is a source of fake news that promotes the theories espoused by revisionist historians like Thomas Lockley. 153.235.156.75 (talk) 15:17, 23 September 2024 (UTC)[]
I don't think those are useful on the issue of whether there's academic debate as to who is a samurai, or to settle any such debate. Those news sites are simply repeating the views of people like Lockley because they're easier to convey to their readers. "Yasuke was a samurai" is easier to say than "Yasuke was a servant of some guy most of you haven't heard of, who met some of the vaguely set out criteria of being a samurai but we're not too sure as to whether he was a samurai". John Smith's (talk) 07:23, 24 September 2024 (UTC)[]
Regarding what Thornton meant in this article, I think it was clear that in bringing up the ambiguity of the definition of samurai and pointing out a specific point that could be an issue in terms of Yasuke being a samurai (family line), Thornton was showing that there is some reason for debate on this point, even if he himself never explicitly gave his own opinion in terms of which interpretation his thinks is correct. In any case, I emailed Thornton to elaborate on if he was giving his own position or if he was just describing what other historians might reasonably say:
>I read the article published today in Northeastern Global news in which your were quoted, and found the detailed background very interesting. Could you clarify one thing though about the following line:
>>Samurai were a kind of vassal, people who were bound to a lord legally and, in return, got certain privileges, including a sword and stipend. Yasuke had those privileges, Thornton says, but there is ambiguity about whether Yasuke’s vassalage amounted to the category of samurai. Some critics say the definition of a samurai was tied to one’s family and its relationship to the lord, both of which Yasuke didn’t have. [...] Regardless of how Yasuke would have been technically defined under the very fluid social norms of the time, Thornton says there is documentary evidence that he served Nobunaga and had privileges that are markers of a samurai.
>It wasn't clear to me if you were saying other historians think there is ambiguity or if you also think there is ambiguity. And if you think that despite this ambiguity you think Yasuke was still a samurai or if you meant that he may have been a samurai but there is not enough material in the primary sources to draw a conclusion, but he was like a samurai in many ways? Would love to hear your thoughts on this.
This was his response:
>Hello:
>Thank you for your message. I can't tell who you are from your email (!) so apologies for not addressing you properly.
>To your question: I think both are true. Historians disagree about whether 'samurai' had a definite meaning in the late sixteenth century. (The word itself simply means 'one who serves' and was not necessarily the official or even customary term used to describe various categories of vassal.) Certainly there was an emerging consensus about the definition of a samurai (they had to live in towns, served a lord, had the right/obligation to bear arms, etc.) but many of these obligations were new in the last few decades of the sixteenth century, and were still in the process of being standardized or extended across Japan.
>And historians also disagree about how Yasuke fit into this emerging definition. Did it matter that he wasn't part of an established family line with a history of service? Plenty of families fell into and out of 'samurai' status during these years of warfare and violence as they either took up arms or decided to give them up and return to being farmers, for instance. It wasn't as though everyone who became a 'samurai' had an ancient claim to that status (although many of course did). As you point out, the key issue there is that we don't have many primary sources to draw a firm conclusion, either about Yasuke himself or about the more general definition of samurai status in c. 1580.
>Hope that helps!
>Michael
I later asked him some other questions that are not strictly related to elaborating on what he meant in the article. In one of the later posts he added this, which I think was mainly in reference to the later discussion I had, but I'm including it for completeness:
>I'm not really a samurai guy - I prefer to study the 93% of the population that weren't samurai, and I tend to focus on the latter part of the Tokugawa period - so take these observations with those caveats in mind. I have no objection to you sharing what I've written although I'm not sure how helpful it will be!
The other sections of the email are not strictly about what he meant in the article, and emails cannot be used as a source on Wikipedia as I understand it, but I can post the other email as well just for general interest if it is desired. I also think that what he explained here is the same as what he said in the article, just in more words: the definition of samurai was ambiguous at the time, some historians say Yasuke fit that definition and others may say he did not fit it exactly. He does not directly give weight to either argument over another. J2UDY7r00CRjH (talk) 15:54, 22 September 2024 (UTC)[]

Personally I preferred the version of the article a few months ago that said Yasuke was given rewards the equivalent to being a samurai, but never mind.

I think a paragraph or two on whether he was a samurai, using the sources that other users have provided, would be fine. No need to remove all references to him being a samurai, just indicate it's a subject of debate. Does anyone object to that? John Smith's (talk) 07:28, 24 September 2024 (UTC)[]

To claim that it's a subject of (scholarly) debate, we need academic sources actively engaging with the issue: publications that either deny he was a samurai or raise the issue and discuss different views. Currently, we lack such sources. All we have are an interview in a Japanese right-wing newspaper, a blog post, a brief Yahoo News Japan commentary, and a Google Group email. These sources are insufficient to establish a scholarly debate. This is both a matter of due weight - these sources may be fringe - and verifiability: it's likely that no such debate exists. Gitz (talk) (contribs) 13:12, 24 September 2024 (UTC)[]
Why is the political leanings of the newspaper relevant? If it was a left-leaning newspaper, would it make it more credible? Besides, I thought there were a couple of historians that were unsure on the issue. John Smith's (talk) 18:58, 24 September 2024 (UTC)[]
Yes, Yūichi Goza is a historian [35] while Daimon Watanabe is an independent researcher whose reliability I'm not able to assess. Regarding the political leanings of the newspaper, the Sankei Shimbun, I explained why I think it is relevant in the RfC (see here and in the previous comments). Gitz (talk) (contribs) 20:25, 24 September 2024 (UTC)[]
>Yūichi Goza is a historian while Daimon Watanabe is an independent researcher
To be clear, both are historians.
>whose reliability I'm not able to assess
How come? He has a PhD in history and has written multiple books on the time period. J2UDY7r00CRjH (talk) 20:39, 24 September 2024 (UTC)[]
Regarding the RfC, the "look, not even the Sankei Shimbun managed to find an expert willing to commit to the no-samurai thesis" point isn't relevant. First, because it's not the duty of any newspaper to support or debunk a particular theory. Your views on how motivated the Sankei would be to find people to present a particular position are the sort of thing one might say in a pub chatting over a beer. It's not an argument to be made here.
Second, I thought we'd moved past the "Yasuke wasn't a samurai" point and moved on to a more nuanced point about whether there was some scepticism about whether he was definitely a samurai, or it was a sort of grey area.
I'm not sure that I understand the difference between a historian and an "independent researcher". Someone who researches (and presumably writes about) history is a historian. You don't need to have a formal position at a university to be a historian. The only reason to ignore the views of someone like Daimon Watanabe would be if he's been discredited as not being a serious author. John Smith's (talk) 21:01, 24 September 2024 (UTC)[]
The Yasuke controversy is politically charged, and I find it significant that the only news organisation to publish a "dissenting view" is a right-wing newspaper with a reputation for whitewashing Japanese war crimes. In my view, this makes the source less reliable. It is also significant that the reputable academic they managed to find did not rule out the possibility that Yasuke could have been a samurai. As for Watanabe, he is not an academic, and the ja.wiki article describes him as a historian who has published a variety of works, ranging from academic papers to light reading materials for casual history enthusiasts. He is the president of a non-notable Institute for the Study of History and Culture (株式会社 歴史と文化の研究所), a private company whose website [36] makes it clear that is essentially a business activity. Gitz (talk) (contribs) 21:38, 24 September 2024 (UTC)[]
Are any of those things you mention actual issues? There is no guideline that says you must be affiliated with a university to be reliable on history. The article he published was in Yahoo News and his "work in the relevant field has previously been published by reliable, independent publications" which was what WP:V defines as a subject matter expert. I'm not sure why the fact that he has published a variety of works, ranging from academic papers to light reading materials for casual history enthusiasts matters here either. J2UDY7r00CRjH (talk) 23:08, 24 September 2024 (UTC)[]
It seems that a Korean linguist will publish a book. Maybe it can be used.
It's just a press release, but no release date has been decided yet.
弥助:侍伝説の歴史学的検証
https://x.com/Goryodynasty/status/1836683026065174542
https://x.com/Goryodynasty/status/1838556313980428485 140.227.46.9 (talk) 08:31, 25 September 2024 (UTC)[]
There is no reason why anyone should this seriously as the author isn't a subject matter he has demonstrated a lot of bias in the past. 5.148.105.141 (talk) 16:18, 25 September 2024 (UTC)[]
Subject matter expert. 5.148.105.141 (talk) 16:20, 25 September 2024 (UTC)[]
With respect, you can't discount a source just because of its political leanings. If Sankei is on a Wikipedia list as not a trustworthy source, that's one thing. But you appear to be discounting it just because you don't agree with its politics.
More importantly, if I understand it correctly the newspaper is not being quoted to "prove" Yasuke is not a samurai or the issue is contentious. It's purely being used to report what someone has said on the subject.
Watanabe doesn't need to be an academic to be an historian. Not least because his view is not being presented as an authority but as an example of differing views. John Smith's (talk) 09:24, 25 September 2024 (UTC)[]
Why isn’t a RS saying there is a debate evidence enough? I think us counting published sources and deciding the majority is OR, unless there is an obvious consensus. There appears to be a debate, but that debate isn’t so much about Yasuke, but about Samurai and Bushi. The Wikipedia article shouldn’t use the word debate, but there is a difference of opinion about what a samurai and a bushi are. It seems that some scholars are aware of the disagreement, but don’t have an opinion on it, in part because they haven’t studied it in detail.
I don’t see how you can consider Thornton fringe. What he is saying matches with what Lockley and others are saying, he just doesn’t come to the exact same conclusion. Yasuke did samurai things and was treated like a samurai, but was he officially a samurai? It is possible that the Japanese saw him as a commoner doing a bushi job. This context is important. Yasuke might not be a samurai, but that means that a lot of people thought to be samurai aren’t, that includes people like William Adams, but also many Japanese warriors. In a way, this issue is similar to saying that Julius Caesar wasn’t Roman Emperor, and arguably neither were his successors.
In summation, there are two academic positions:
Yasuke was a samurai
Yasuke was like a samurai, but we can’t be sure he was one in an official legal sense.
There is also a difference of opinion on samurai vs. bushi and degree of confidence. It is important to remember that scholarly consensus or received wisdom is opinion and subject to debate and change. The debate here though is more "what is a samurai?" or what is "bushi?" and less about the status of Yasuke or other foreigners who served in Japan. Recently, Thomas Conlan gave an interview on YouTube. At around the 41 minute mark, he talks about the meaning of samurai. The controversy that the interviewer refers has to do with another interview that was on the channel between Lockley and Cummins, but was put behind a paywall because of the harassment Lockley received at work.
Before, the debate has mostly been about what Gozu is saying, but if the question is not what these scholars are saying, but instead asking if they are Reliable Sources, then maybe we need to take the case to RSN?
Tinynanorobots (talk) 09:40, 28 September 2024 (UTC)[]
I'm not sure RSN would be the right place to discuss it. I don't think Gitz is actually arguing that Goza and Watanabe are not reliable, rather that they are fringe because they are not published in an academic journal. I'm not sure if that falls under the purview of RSN. Interestingly, WP:FRINGE does not say anything about needing to be published in an academic Journal. In fact, some aspect of FRINGE imply Watanabe and Goza are more reliable than Lockley and Atkins:
>Scholarly opinion is generally the most authoritative source to identify the mainstream view. However, there are at least two caveats: not every identified subject matter has its own academic specialization, and the opinion of a scholar whose expertise is in a different field should not be given undue weight.
Both Watanabe and Goza are more specialized in this area of Japanese history than Atkins and Lockley. Atkins is specialized in modern Japanese history and it's hard to say if Lockley is specialized in any specific area of history, but in any case he has not published nearly as much as Watanabe on the Warring States period and is not a professor of history like Goza. This isn't to say that being published in a journal (or an academic publishing company in the case of Atkins) is not relevant, just that FRINGE does not mention this as the barometer for something being fringe.
Lastly, FRINGE seems only to apply to "mainstream idea[s]." There is little research about Yasuke in general and only 5 or so sources published on whether he was a samurai (including Watanabe being in a "mainstream newspaper"). The topic hardly qualifies as a "mainstream idea." J2UDY7r00CRjH (talk) 22:28, 29 September 2024 (UTC)[]
Re I don't see how you can consider Thornton fringe - Nobody said Thornton is fringe. I checked the thread: nobody.
Goza's and Watanabe could be WP:FRINGE. In that case, WP:FTN would be the place to discuss it. But there's absolutely no need for that. An interview in a Japanese right-wing newspaper, a blog post, and a short Yahoo News Japan article by an independent researcher are very weak sources, and WP:WEIGHT dictates that we shouldn't put them on the same footing as academic sources published by reputable outlets and mentioned/circulated by tons of news organisations. Theoretically, WP:NPOVN would be the place to discuss this, but I advise against pushing the issue further, which could be seen as disruptive (WP:IDIDNTHEARTHAT, WP:FORUMSHOP). There is simply no evidence of an academic debate on the issue you are passionate about. Gitz (talk) (contribs) 22:57, 29 September 2024 (UTC)[]
>Re I don't see how you can consider Thornton fringe - Nobody said Thornton was fringe. I checked the thread: nobody.
I think you may have replied to the wrong post. I never said this.
>short Yahoo News Japan article by an independent researcher are very weak sources
Why is the length of the article relevant? In any event, Watanabe's article has the most discussion about why or why not Yasuke could be a samurai, compared to Atkins book which is several hundred pages but only has one or two paragraphs on Yasuke IIRC and zero discussion of why he holds that cliam. Similarly, Lockely does not give his opnion for why he believes Yasuke was a samurai anywhere except a single line in the Britanica article, which is not as reliable as Yahoo news if I understand WP:RSP] correctly. (Unless he goes into more detail in the 2023 Japanese book, in any case there he says there is debate which I still don't understand why that is not taken seriosuly.) Similarly López-Vera does not explain his reason IIRC. So if we are going by length Watanabe and Goza would actually win here. And FRINGE explicitly mentions newspapers as a valid source.
>There is simply no evidence of an academic debate
...Execpt for academics debating it. Unless you mean "academic" strictly such that you are excluding Watanabe as he is not affiliated with a university. But FRINGE uses the term "scholar" which Watabanbe certainly is. And again as I said FRINGE itself only applies to "mainstream ideas" which this is not. So the entire thing may not apply to begin with. Also, nobody is saying to put "there is an academic debate about Yasuke being a samurai" in the article, just to include Watanabe's opinion. J2UDY7r00CRjH (talk) 23:11, 29 September 2024 (UTC)[]
As far as FRINGE, it is more about the theory. The FRINGE policy is written with science in mind, not history, so it isn’t clear how to apply it, but I think there is a helpful quote:
>"Alternative theoretical formulations generally tweak things on the frontiers of science, or deal with strong, puzzling evidence—which is difficult to explain away—in an effort to create a model that better explains reality. Pseudoscience generally proposes changes in the basic laws of nature to allow some phenomenon which the supporters want to believe occurs, but lack the strong scientific evidence or rigour that would justify such major changes."
In this case, all the historians are dealing with evidence and trying to explain it. It is mainly the conclusion that is different. There are many points of agreement, and some historians are using a different set of facts. That is for example, Yu and Goza´s analysis is so similar, that one can’t be mainstream and the other fringe. The conclusion is one more of confidence. The idea that Yasuke is not a samurai because he is a pet or sword bearer, slave or nakama is fringe. It is also hard to argue that saying "we don’t know" constitutes a theory.
Your actual case against Goza seems to be that the publication is BIASED and QUESTIONABLE. That argument has merit, but it doesn’t mean that Goza should be excluded. Here is a machine translation from his blog, which is useable:
"According to this description, Yasuke was clearly treated as a retainer of Nobunaga, i.e. a samurai. Some opinions have been seen online that because he was not given a surname, he was not a samurai, but a Nakama (a samurai servant below a samurai), but it is difficult to imagine that a Nakama would be given a sword and a house. It seems reasonable to interpret this as meaning that he was planned to be given a surname at some point. In addition, Yasuke is said to have sometimes served as Nobunaga's tool carrier, so it is thought that he was a close attendant to Nobunaga.
As mentioned above, the missionary Lorenzo Messiah wrote about the rumor that "people say that (Nobunaga) will make him (Yasuke) his lord." The word "lord" probably means that Yasuke will receive a fief and have vassals, even if he does not become the lord of a castle and a province."
What he is saying is closer to what Lockley and Yu are saying than non-experts people on the internet. The machine translation is weird though. Tinynanorobots (talk) 07:56, 30 September 2024 (UTC)[]

See Wikipedia talk:WikiProject Japan#Japanese Wikipedia research report. The Japanese Wikipedia and the website 5ch, a relative of the English-language 4chan, are monitoring these discussions.

Some of the discussion on 5ch can be found here. Ctrl+f "弥助". seefooddiet (talk) 09:33, 21 September 2024 (UTC)[]

Yeah, I've been reading through things in various places. Looks like Japan's version of the Gamergate harassment group. SilverserenC 16:26, 22 September 2024 (UTC)[]
Sounds about right.
Also another heads up, there are also similar posts on X about this article, that are basically equally toxic. Taking screenshots of comments made by individual editors, insulting the editors or their edit choices. Completely unacceptable.
I'm choosing to take the brunt of their attention to expose all this to enwiki. When they make posts like these the people who are being insulted should be made aware of them. seefooddiet (talk) 19:00, 22 September 2024 (UTC)[]
I think it's a fun read. We see English-speaking people who are not familiar with Japanese ways of thinking and word usage plotting to turn Yasuke into a samurai through forceful logic. From the perspective of English-speaking people, they think that even if Japan's history is full of lies, they can be forgiven for doing whatever they want because it doesn't cause any inconvenience to them.
Bystanders watching the debate will probably think that Westerners are a terrible bunch of people.
By the way, I would like to point out that in Goza's interview, he said that we should be careful about calling Yasuke a samurai. The Japanese word ``cautious has two uses. One is the meaning listed in the dictionary, that is, to do it calmly so as not to make mistakes. Another way to use it is to deny it in a roundabout way, without saying it clearly. Goza wanted to deny the idea that Yasuke was a samurai, but since he doesn't have any materials, he can't say for sure that Yasuke was not a samurai, and even though he's never met Rockley, he doesn't know exactly what Rockley thinks. It's rude to deny it. That's why Goza said it that way. 153.235.156.75 (talk) 14:40, 23 September 2024 (UTC)[]
I'll note that this comment has little to do with my original post and is more just an independent rant. I expressed no opinions on the Yasuke issue and personally care little about it. seefooddiet (talk) 15:06, 23 September 2024 (UTC)[]

Knowing that sources advocating that yasuke was a samurai are really doubtful and challenged by many, I'm wondering why the safe keepers of this page persist in presenting Yasuke as a samurai without highlighting that there's an ongoing controversy.

Why not adding a "controversy on the samurai title" section that would list elements supporting the claims and disproving them ? (I think that comment from Dr Robert Tuck summarizes well the "doubtfulness of those sources https://groups.google.com/g/pmjs/c/mrXyZacOqdY/m/O0UwRPnUAwAJ)

That way, wikipedia would stay purely factual and objective on the matter. 2A02:678:5C6:4300:F117:4928:5E06:68CF (talk) 18:51, 26 September 2024 (UTC)[]

As I've understood Dr. Tuck's post there, he is talking solely about the book African Samurai, written jointly by Thomas Lockley and Geoffrey Girard.
That particular title is not used directly as a source anywhere in the Yasuke article. Consequently, I don't think that Dr. Tuck's post is all that relevant anymore, with regard to our article? ‑‑ Eiríkr Útlendi │Tala við mig 21:54, 26 September 2024 (UTC)[]
The source "Yasuke" from encyclopedia Britannica quoted in this article acknowledges that the title of samurai is being disputed right at the beginning.
https://www.britannica.com/biography/Yasuke
I believe this page should reflect this level of objectivity instead of affirming, without further development, that yasuke was a samurai.
According to some historian like Yūichi Goza, https://agora-web.jp/archives/240721081916.html , he had the samurai title only by name without some of the privilege it comes with (leading men into battle, ...) 194.154.200.228 (talk) 08:57, 27 September 2024 (UTC)[]
That is a misunderstanding of what Goza is saying. It helps if one has little background knowledge on Samurai. A lot of samurai commanded troops in battle, but it wasn’t really a class privilege, but rather a role during battle. Most experts that have expressed an opinion on the matter say that Yasuke had an attendant/bodyguard role. What exactly this means, I don’t know. It does suggest that he was near Nobunaga during battles and protected him off the field. There is also evidence that, especially in the Warring States period, that samurai wasn’t really a title. Even in the Edo period, samurai covered a whole range of people, which could cover some very high ranking people. Historians don’t really have a consensus on who was a samurai, and tend to use modern definitions retroactively. Goza is saying that Yasuke probably wasn’t a great warrior or general, but had a position of some status. Goza thinks that Yasuke was possibly in Nobunaga´s entourage because he was entertaining. This view is based on a translation that may be wrong. Tinynanorobots (talk) 07:24, 30 September 2024 (UTC)[]
Thanks for the clarification. What you're saying makes a lot of sense and comforts me into thinking this page is lacking a certain distance when affirming that yasuke was a samurai. Showing that the title didn't really exist at the time or is up to dispute (as done by britannica.com) seems indeed judicious. 194.154.200.228 (talk) 14:41, 30 September 2024 (UTC)[]

change samurai to retainer ManuelRegien (talk) 03:12, 28 September 2024 (UTC)[]

Nah. Duane Suave (talk) 04:06, 28 September 2024 (UTC)[]
We have already discussed this. If you have new information, we would be glad to see it. I will tell you though, that we have plenty of information already, and a lot of information has proven unreliable. Tinynanorobots (talk) 13:46, 28 September 2024 (UTC)[]

The quotation from Atkins´ book says "defending Azuchi castle from the traitorous Akechi forces". This is an error, does anyone have access to the book and can confirm that the book actually says that? Tinynanorobots (talk) 12:16, 28 September 2024 (UTC)[]

@Tinynanorobots I have copy of E Taylor Atkin's A History of Popular Culture in Japan: From the Seventeenth Century to the Present, and confirm that the text quoted is as in that source. For the sentence containing "defending Azuchi castle", Atkins references Elisonas & Lamers' translation of Ota Gyuichi's Shincho Koki; and the letters of Luis Frois dated April 15 and November 5, 1582. For the later sentence containing "no known portraits", Atkins' footnote mentions both the erroneous inkstone box and the Sumo nanban byobu screen.
The error would seem to be largely in "defending Azuchi castle"; Oda Nobunaga is known to have committed suicide at Honnoji in Kyoto; Azuchi castle is some distance away. Looking at the sources referenced by Atkins: The Shincho Koki section on Yasuke & Frois' April 15 letter predate the Honnoji Incident. The November 5 letter of Luis Frois have Yasuke going to the residence of Nobunaga's heir. Our article on Nobutada has his residence as Myōkaku-ji temple, though he moved to the more defendable Nijo castle. All three locations are within a few miles of each other in Nakagyo Ward, Kyoto.
I think it would be best to elide the following text: , defending Azuchi castle from the traitorous Akechi forces in 1582, where Nobunaga committed ritual suicide (seppuku); leaving:
Impressed with Yasuke's height and strength (which "surpassed that of ten men"), Nobunaga gave him a sword signifying bushi status. Yasuke served as Nobunaga's retainer and conversation partner for the last year of the warlord's life [...] Although there are no known portraits of the "African samurai," there are some pictorial depictions of dark-skinned men (in one of which he is sumo wrestling) from the early Edo period that historians speculate could be Yasuke.
In Atkin's defence, the Honnoji Incident is around 20 years outside the period covered by his work. Rotary Engine talk 02:03, 29 September 2024 (UTC)[]
The quotation is correct and can be verified here. I'm not sure this is an error, though. The Azuchi castle was the capital of Nobunaga's domain, and it was demolished in 1582 by Akechi Mitsuhide after his assassination of Nobunaga in the Honno-ji Incident. "Defending Azuchi castle" could easily be interpreted as a synecdoche (by the way, just as Yasuke being given a "house" by Nobunaga could well mean that he was given a house, servants, a whole system of social relations and loyalties, as when one says the House of Medici, Windsor, etc. - only a historian could tell; thus, our Yasuke was also granted servants according to Thomas Lockley is questionable). Gitz (talk) (contribs) 09:33, 29 September 2024 (UTC)[]
The text of the quote speaks strongly against "Azuchi castle" being a synecdoche for Oda clan. In the one single usage of the term, it describes both Yasuke ... defending Azuchi castle (possibly a metaphor; but unlikely so) and Azuchi castle ... where Nobunaga committed ritual suicide (seppuku) (a literal reference to a particular, specific, place); this second part adding context. "Azuchi castle" does not work as a metaphor in that second part.
Given that it is known that Oda Nobunaga committed suicide, not at Azuchi castle, but at Honnoji (per all of the other reliable sources on the death of Oda Nobunaga); Atkins' text is, on this specific point, inaccurate.
There's also no evidence of "Azuchi castle" being used as a metaphor for "Oda clan" or "Oda Nobunaga" or similar. But even if it was, there's a question of providing our reader with information which is, on its literal reading, inaccurate. Why would we do so?
This section is about the quote from Atkins; questions of what 私宅 (private residence) implies are best raised in a separate section. Rotary Engine talk 15:49, 29 September 2024 (UTC)[]
Thanks, I agree with your interpretation and think your solution is the most expedient. Tinynanorobots (talk) 07:13, 30 September 2024 (UTC)[]

Yasuke was not a samurai, he was a sword bearer, they are different titles and not equivalent to each other. Remove any reference stating Yasuke to be a samurai as this is not accurate and replace with sword-bearer 2604:3D09:567C:3900:CE4F:AF72:E903:D93C (talk) 01:13, 29 September 2024 (UTC)[]

Please see Talk:Yasuke/FAQ Q1 or the large number of other discussions on this. Nil Einne (talk) 06:12, 29 September 2024 (UTC)[]
The lack of trustworthy source should be taken into consideration before claiming he was a samurai.
The page should at least point the uncertainty of those claims instead of arbitrary validating modern uncertain speculations. 2A01:E0A:AEF:4170:F6F:ED16:2032:2C29 (talk) 12:08, 29 September 2024 (UTC)[]
Thank you for your concern. We take it into consideration. However, there are more sources saying he is a samurai, than saying that he is a sword bearer (which is probably a samurai anyway). If you have sources, then we can make a change. Tinynanorobots (talk) 07:31, 30 September 2024 (UTC)[]

Although the contents written by Thomas Lockley have been deleted from this Wikipedia page, some of them still remain. Some people still believe what Lockley claims. Therefore, although it may not be necessary for many people, I would like to provide some information. Naoto is an ordinary person who runs an English school, but he reported that he read a paper published by Thomas Lockley at Nihon University in 2016. This paper was Lockley's first source of information when he edited Yasuke's article on Wikipedia. This paper is a peer-reviewed paper from Nihon University, but it is not currently available to the public and can only be read by people who meet certain conditions. Unfortunately, this report is written in Japanese. If you are interested, please check the information using a translation site. The contents of the paper are written in English.

Key points from the report include: "This paper is written more like an essay than a treatise. Lockley has interpreted some facts to his advantage, and much of the content of the paper is a product of his imagination and imagination." "Verification of the source is difficult because no page numbers of the references are given." "An examination of the references cited in the paper revealed that the content claimed by Lockley does not exist." "Lockley claims that Yasuke may have had a wife, but his basis for this is the example of a Dutch man from the Edo period, and historical verification is a mess." Naoto hasn't finished reading the 400-page paper, but comments, "How could researchers from Nihon University have peer-reviewed it?" https://x.com/japanese_naoto/status/1840717440847868397

The person who went to see the book has written several blog posts. Since they are general public, they cannot be used as a source of information, but you may want to read them for reference. These are written not only in Japanese but also in English, so everyone can read them. https://japanese-with-naoto.com/2024/07/10/perfidious-historian-thomas-lockley/ https://japanese-with-naoto.com/2024/07/17/dreamy-history-assassin-1/ https://japanese-with-naoto.com/2024/07/22/dreamy-history-assassin-2-thomas-lockleys-cinderella-complex/ https://japanese-with-naoto.com/2024/07/29/definition-of-historian/ 153.236.255.103 (talk) 16:32, 30 September 2024 (UTC)[]

Reading though this, it seems the main relevant point from that post is that apparently, in Lockley's 2016 paper, he wrote the following:
>While the Oda forces were travelling back to Azuchi, (3) Matsudaira Ietada made his second diary entry concerning Yasuke. He wrote of his surprise at Yasuke's new high-status, commenting once again on his size and color. Matsudaira even speculated, somewhat ironically perhaps, that Yasuke's stipend might even be equal to his own, which if correct would have made him a man of considerable wealth. cvii This indicates that Yasuke was probably handsomely mounted, clothed, attired, and armed as well as being placed in a position of favor near his lord. In this era it was customary for even important lords to have only two or three personal attendants, cviii so Yasuke's position at his side is highly significant.
>cvii: Matsudaira, 家忠日記第 2 巻 .
>cviii: Crasset, Histoire de l'Église du Japon.
>in: Thomas Lockley, The story of Yasuke: Nobunaga's African retainer, 桜文論叢 vol.91, 2016, 112p
>As far as I know, there is no such entry in the Ietada Diary. I have no idea what the basis for this is, and Lockley's entry is a real mystery. It says "a second entry," but there is only one entry about Yasuke in the Ietada Diary. Perhaps Lockley has confused it with The Chronicles of Nobunaga. I would like to think that this is not the case.
[...]
>The Sakurabunronso, in which Lockley's paper is included, is currently in the process of being digitized at the National Diet Library and is therefore not available for viewing. This process is expected to be completed at the end of November. I hope that everyone will be able to read it at that time.
The quote about the second Ietada entry does indeed not seem to be mentioned anywhere else in the literature to my knowledge. I could be wrong on that point but I feel like it would be mentioned by eg. Yu or Goza in their posts if it had been cited before, and I think Lockley himself would cite it in the Britannica article. I also could not find it by searching portions of that text in the talk page archive. So that's definitely an interesting point to consider. I don't think we can say anything more about this until the actual paper is published as we cannot rely on Naoto's post in terms of what Lockely wrote in his 2016 paper.
The other somewhat relevant point is more discussion about Lockley's claim of Yasuke having servants or owning slaves, which has seen some discussion earlier. He seems to elaborate on why he thinks that in the 2016 paper, according to Naoto's reading of it. I think we will have to wait until the paper is published until we can say anything else about that either.
While the post obviously has a certain aim and we obviously cannot cite it as a source here, there are also points that could be relevant to the article once it is published so thanks for pointing out this article. J2UDY7r00CRjH (talk) 17:49, 30 September 2024 (UTC)[]
I will note that this user is citing a X account with 155 followers, who complains that they were blocked by one of the Japanese historians that has affirmed that Yasuke was a samurai.
The blog of the X user is a personal blog and it cites Youtubers, contains all manner of unverified attacks, and one of the posts even opens with a derogatory image. Symphony Regalia (talk) 01:24, 1 October 2024 (UTC)[]
https://en.wikipedia.org/wiki/Wikipedia:Reliable_sources/Noticeboard/Archive_447?wprov=srpw1_0#Reliability_of_Thomas_Lockley
This blog post was discussed during the RSN. Please see it for more information on how Lockley's scholarship is used by the page. Relm (talk) 02:52, 1 October 2024 (UTC)[]
The person who introduced me to the SNS post has written in advance that the author of the report is an ordinary person. It means that they understand that the author is not a scholar and cannot be used as a source. Even non-scholars can read the paper and report on what it was about. The content is subjective, so there is no need to trust everything. You only need to focus on information that is clearly considered to be factual.
What is certain is that multiple people have pointed out that there are parts of Thomas Lockley's claims that are questionable. 140.227.46.9 (talk) 03:11, 1 October 2024 (UTC)[]
There's one more thing I can say.
The paper first used by Thomas Lockley when he edited Wikipedia, and which is the basis for claims such as the existence of servants who followed Yasuke, is currently being converted into a PDF document at the National Diet Library. It is said that it may be released next month. 140.227.46.9 (talk) 04:13, 1 October 2024 (UTC)[]
Naoto isn’t only not a scholar, he starts out with Poisoning the well, and always assumes malice on the part of Lockley. He also doesn’t understand how history works. History involves a lot of speculation and hypothesis. Lockley isn’t a trained historian, so it would make sense that he isn’t especially good at it. He doesn’t express himself as precisely as he should all the time. This doesn’t make all his work unusable for wikipedia.
> "Lockley claims that Yasuke may have had a wife" (emphasis added by me)
Using "claims" here instead of "says" makes it seem that Lockley is making a stronger statement than he is. The key word is may. This is a hypothesis, and what historians do. Comparing it to a similar situation is also normal historical practise. Lockley may be making too much of a leap here, but this is nothing sinister. Naoto claims that people bow to Yasuke in the game because they think he is a buddha, but they bow because he is a samurai. Japanese bow to each other even today. It is the equivalent of people doffing their hat for the village squire. See this video by a researcher:[37]
In short, Naoto´s article isn’t only uncitable, it is misleading and doesn’t even point us in a direction for further research. It is mostly an attack on a person, and doesn’t show a good knowledge of history. You haven’t pointed out anything new, and there doesn’t seem to refer to anything that is in the article that should be changed. The claim that Yasuke had servants is in the primary sources, and while it is possible that it was added, there is no reason to think that it was, nor that if it was, that it is false. Tinynanorobots (talk) 08:29, 1 October 2024 (UTC)[]
Yasuke had servants is in the primary sources,
In which sources? There are no primary sources that mention such things. 140.227.46.9 (talk) 08:49, 1 October 2024 (UTC)[]
According to https://www.britannica.com/biography/Yasuke, Ōta Gyūichi wrote that. It only appears in one version of the manuscript. They were hand copied, so it is possible that the certain information were left out of some copies, or that certain information was added. The claim is attributed to Lockley in the wikipedia article. He says that it is unpublished, which makes it hard to verify. Tinynanorobots (talk) 09:27, 1 October 2024 (UTC)[]
Please don't get angry. I don't remember how many times this story has come up, but the source material is Maeda's version of Shinchō Kōki. It says that he was given three things: a stipend, a short sword, and a personal residence. No servants included.
Furthermore, this document was created to preserve Nobunaga's life for future generations, and is treated as a secondary source in Japanese history books. 114.149.209.162 (talk) 09:51, 1 October 2024 (UTC)[]
The document referred to is the Sonkeikaku Bunko (Maeda-clan) version of the Ota Gyuichi's Shincho Koki. The text, which is available in Kaneko Hiraku's book, "The History of Oda Nobunaga: Beyond the Shinchoki" (織田信長という歴史 『信長記』の彼方へ』、勉誠出版、2009年、311-312頁) is:
◎巻十四
二月二十三日、きりしたん国より黒坊[主]まいり候、[年之]齢廿六七と相見へ、惣之身之黒キ事牛之ことく、彼男器量すくやかにて、しかも強力十[之]人に勝たる由候、伴天連召列参、御礼申上候、誠以御威光古今不及承、三国之名物又かやうに珍寄之者[共余多]拝見仕候[也]、然に彼黒坊被成御扶持、名をハ号弥助と、さや巻之のし付幷私宅等迄被仰付、依時道具なともたさせられ候 (二月二十三日条).
The underlined sections are the text unique to the Sonkeikaku Bunko version. They do not include mention of servants.
But, we are, perhaps, now at a divergence from the topic of this section. Rotary Engine talk 09:57, 1 October 2024 (UTC)[]
It may come as a surprise, but you are free to say that you don't like naoto and don't want to read what he writes. You don't have to read it. I know I can't use it as a source of information this time. However, selecting information based on the likes and dislikes of the author is not appropriate on Wikipedia.
To add a bit of information, journal articles published by Japanese universities are generally of a low standard, although this depends on the school. Some articles with such terrible content make one wonder how they could have been approved for peer review. They are on a completely different level to peer-reviewed articles in prestigious academic books. This cannot be said to be necessarily a bad thing, and there is an advantage in that one can write freely without worrying too much about restrictions. However, since peer-reviewed papers are generally considered to be trusted, it is possible that something as terrible as this case is published to the world. 153.148.110.237 (talk) 09:27, 1 October 2024 (UTC)[]
I encourage you to be more sceptical of Naoto. A lot of the things he complains about are easily explainable by either an honest misunderstanding, or a lack of historical training on Lockley´s part. I haven’t heard of peer review books before. I am also not sure that Lockley´s article was peer-reviewed. This review of the book calls it a special issue. I know peer reviewed journals sometimes post non peer reviewed work. As far as the lack of page numbers, that is more common in science than in history, because historians cite thicker books more often. Without a suggested change to the wikipedia article, then I think this topic is off-topic. Tinynanorobots (talk) 09:54, 2 October 2024 (UTC)[]
The papers being talked about here are peer-reviewed papers. I don't know who could read and understand Lockley's paper.
The claim that Yasuke had servants is also expanded on in the Encyclopedia Britannica. Lockley seems convinced. We may find out why. It will be interesting to read.
https://researchmap.jp/7000004775/published_papers/18205512?lang=en
Separately, a book examining African samurai written by a Korean scholar is scheduled to be released soon.
https://www.amazon.co.jp/dp/B0DHZX7LCY
Let's talk again once the PDF conversion is complete and published, and once the English version of the review book is released. 110.131.150.214 (talk) 16:47, 2 October 2024 (UTC)[]