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{{short description|German-born American Bible scholar, Reform rabbi and theologian (1843-1926)}}
{{Infobox Jewish leader
{{Infobox Jewish leader
| honorific-prefix =
| honorific-prefix =
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| birth_name =
| birth_name =
| birth_date = {{birth date |1843|5|10|mf=y}}
| birth_date = {{birth date |1843|5|10|mf=y}}
| birth_place = [[Fürth]], [[Kingdom of Bavaria|Bavaria]]
| birth_place = [[Fürth]], [[Kingdom of Bavaria]]
| death_date = {{death date and age |1926|1|28|1843|5|10|mf=y}}
| death_date = {{death date and age |1926|1|28|1843|5|10|mf=y}}
| death_place = [[New York City]], United States
| death_place = [[New York City]], [[United States]]
| yahrtzeit =
| yahrtzeit =
| buried =
| buried =
| nationality =
| nationality =
| denomination =
| denomination = [[Reform Judaism|Reform movement]]
| residence =
| residence =
| dynasty =
| dynasty =
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}}
}}


'''Kaufmann Kohler''' (May 10, 1843 – January 28, 1926) was a German-born American [[Bible scholar]], [[Reform Judaism|Reform]] [[rabbi]] and [[Jewish theology|theologian]].
'''Kaufmann Kohler''' (May 10, 1843 – January 28, 1926) was a [[History of the Jews in Germany|German-born]] [[American Jews|Jewish American]] [[Biblical studies|biblical scholar]] and [[Biblical criticism|critic]], [[Jewish theology|theologian]], [[Reform Judaism|Reform]] [[rabbi]], and [[contributing editor]] to numerous articles of ''[[The Jewish Encyclopedia]]'' (1906).


==Life and work==
==Life and work==
Kaufmann Kohler was born into a family of rabbis in [[Fürth]], [[Kingdom of Bavaria|Bavaria]]. He received his rabbinical training at [[Hassfurt]], [[Höchberg]] near [[Würzburg]], [[Mainz]], [[Altona, Hamburg|Altona]], and at [[Frankfurt am Main]] (under [[Samson Raphael Hirsch]]), and his university training at [[Munich]], [[Berlin]], [[Leipzig]], and [[Erlangen]] (Ph.D. 1868; his thesis, "Der Segen Jacob's" (Jacob's Blessing), was one of the earliest Jewish essays in the field of the higher [[Biblical criticism]], and its radical character had the effect of closing to him the Jewish pulpit in Germany). [[Abraham Geiger]], to whose ''Zeitschrift'' Kohler became a contributor at an early age, strongly influenced his career and directed his steps to America. In 1869 he accepted a call to the pulpit of the [[Temple Beth El (Detroit, Michigan)|Beth-El]] congregation in [[Detroit]]; in 1871 he became rabbi of Chicago Sinai Congregation. In 1879 he succeeded his father-in-law, [[David Einhorn (rabbi)|David Einhorn]], as rabbi of [[Temple Beth-El (Manhattan, New York)|Temple Beth-El]], [[New York City]]; his brother-in-law, [[Emil Hirsch]], becoming his successor in Chicago. Feb. 26, 1903, he was elected to the presidency of [[Hebrew Union College]], Cincinnati.
Kaufmann Kohler was born into a family of [[History of the Jews in Germany|German Jewish]] [[rabbi]]s in [[Fürth]], [[Kingdom of Bavaria]]. He received his rabbinical training at [[Hassfurt]], [[Höchberg]] near [[Würzburg]], [[Mainz]], [[Altona, Hamburg|Altona]], and at [[Frankfurt am Main]] under [[Samson Raphael Hirsch]], and his university training at [[Munich]], [[Berlin]], [[Leipzig]], and [[Erlangen]] ([[Doctor of Philosophy|Ph.D.]] 1868); his [[Thesis|Ph.D. thesis]], ''Der Segen Jacob's'' ("Jacob's Blessing"), was one of the earliest Jewish essays in the field of the [[Historical criticism|higher criticism]], and its radical character had the effect of closing to him the Jewish pulpit in Germany. [[Abraham Geiger]], to whose ''Zeitschrift'' Kohler became a contributor at an early age, strongly influenced his career and directed his steps to the [[United States]]. In 1869 he accepted a call to the pulpit of the [[Temple Beth El (Detroit, Michigan)|Temple Beth-El]] in [[Detroit]]; in 1871 he became rabbi of [[History of the Jews in Chicago|Chicago Sinai Congregation]]. In 1879 he succeeded his father-in-law, [[David Einhorn (rabbi)|David Einhorn]], as rabbi of [[Temple Beth-El (New York City)|Temple Beth-El]], [[New York City]]; his brother-in-law, [[Emil G. Hirsch]], becoming his successor in Chicago. Feb. 26, 1903, he was elected to the presidency of the [[Hebrew Union College-Jewish Institute of Religion|Hebrew Union College]], [[Cincinnati]].


His son was attorney [[Max J. Kohler]].<ref>{{Cite web|last= Adler |first=Cyrus|author-link= Cyrus Adler|date=1906|title= Kohler, Max J.|url= https://jewishencyclopedia.com/articles/9420-kohler-max-j |access-date= 2021-11-22 |website=[[Jewish Encyclopedia]]}}</ref>
=== Reform movement ===


=== Reform movement ===
From the time of his arrival in America, Kohler actively espoused the cause of [[Reform Judaism]]; he was one of the youngest members of the Philadelphia Jewish Rabbinical Conference of 1869, and in 1885 he convened the Pittsburgh Rabbinical Conference, which adopted the so-called "[[Pittsburgh Platform]]", on which Reform Judaism in America stands. While in Chicago he introduced Sunday lectures as supplementary to the regular Sabbath service. Kohler served for many years as president of the New York Board of Ministers, and was honorary president of the Central Conference of American Rabbis. He was editor-in-chief of the ''Sabbath Visito'', a Jewish weekly for youth, from 1881 to 1882 and, with I. S. Moses, and [[Emil G. Hirsch]], "The Jewish Reformer," a weekly, devoted to the interests of Reform Judaism, in 1886. He was deeply interested in the "[[Jewish Chautauqua Society|Jewish Chautauqua]]" movement. He was a keynote speaker at the 1893 World Parliament of Religions where he spoke about "Human Brotherhood as Taught by the Religions Based on the Bible".<ref>John Henry Barrows, ''The World Parliament of Religions Vol 1'', Chicago: The Parliament Publishing Company, 1893, pg 366-373.</ref> Shortly before his departure from New York in 1903 he delivered a series of six lectures at the Jewish Theological Seminary on "Apocryphal Literature".
From the time of his arrival in America, Kohler actively espoused the cause of [[Reform Judaism]]; he was one of the youngest members of the Philadelphia Jewish Rabbinical Conference of 1869, and in 1885 he convened the Pittsburgh Rabbinical Conference, which adopted the so-called "[[Pittsburgh Platform]]", on which Reform Judaism in America stands. While in Chicago he introduced Sunday lectures as supplementary to the regular Sabbath service. Kohler served for many years as president of the New York Board of Ministers, and was honorary president of the Central Conference of American Rabbis. He was editor-in-chief of the ''Sabbath Visito'', a Jewish weekly for youth, from 1881 to 1882 and, with I. S. Moses, and [[Emil G. Hirsch]], "The Jewish Reformer," a weekly, devoted to the interests of Reform Judaism, in 1886. He was deeply interested in the "[[Jewish Chautauqua Society|Jewish Chautauqua]]" movement. He was a keynote speaker at the 1893 World Parliament of Religions where he spoke about "Human Brotherhood as Taught by the Religions Based on the Bible".<ref>John Henry Barrows, ''The World Parliament of Religions Vol 1'', Chicago: The Parliament Publishing Company, 1893, pg 366-373.</ref> Shortly before his departure from New York in 1903 he delivered a series of six lectures at the Jewish Theological Seminary on "Apocryphal Literature".


He expressed doubts about the Pittsburgh Platform, stating in 1892:
He expressed doubts about the Pittsburgh Platform, stating in 1892:
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=== Publications ===
=== Publications ===

Kohler was always an active and prolific contributor to the Jewish and Semitic scientific press, European and American; among the periodicals to which he most frequently contributed scientific articles were Geiger's ''Zeitschrift'', the journal of the German Oriental Society, ''Hebraica'', the ''Jewish Quarterly Review'', the ''Allgemeine Zeitung des Judenthums'', the ''Jewish Times,'' the ''American Hebrew,'' ''Menorah Monthly,'' ''Zeitgeist,'' and ''Unity''.
Kohler was always an active and prolific contributor to the Jewish and Semitic scientific press, European and American; among the periodicals to which he most frequently contributed scientific articles were Geiger's ''Zeitschrift'', the journal of the German Oriental Society, ''Hebraica'', the ''Jewish Quarterly Review'', the ''Allgemeine Zeitung des Judenthums'', the ''Jewish Times,'' the ''American Hebrew,'' ''Menorah Monthly,'' ''Zeitgeist,'' and ''Unity''.


Among his published studies and lectures are:
Among his published studies and lectures are:

* "On Capital Punishment" (1869);
* "On Capital Punishment" (1869);
* "The Song of Songs" (1877);
* "The Song of Songs" (1877);
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* ''The Origins of the Synagogue and the Church'' (1929 — posthumous)
* ''The Origins of the Synagogue and the Church'' (1929 — posthumous)


He also edited the German collected writings of [[David Einhorn (rabbi)|David Einhorn]] (1880). He also wrote important studies of Jesus and Paul,<ref>{{cite book|last1=Langton|first1=Daniel|title=The Apostle Paul in the Jewish Imagination|date=2010|publisher=Cambridge University Press|pages=65–67}}</ref>
He also edited the German collected writings of [[David Einhorn (rabbi)|David Einhorn]] (1880). He also wrote important studies of Jesus and Paul.<ref>{{cite book|last1= Langton |first1=Daniel |title= The Apostle Paul in the Jewish Imagination |date=2010 |publisher= Cambridge University Press |pages=65–67}}</ref>


==Notes==
==Notes==
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==External links==
==External links==
{{Wikiquote}}
{{Americana Poster|Kohler, Kaufmann}}
{{Americana Poster|Kohler, Kaufmann}}
*[http://www.chicagosinai.org Chicago Sinai Congregation]
*[http://www.chicagosinai.org Chicago Sinai Congregation]
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*[https://web.archive.org/web/20070927051703/http://www.adath-shalom.ca/kk.htm Kaufmann Kohler and the Rise of Reform Judaism in America]
*[https://web.archive.org/web/20070927051703/http://www.adath-shalom.ca/kk.htm Kaufmann Kohler and the Rise of Reform Judaism in America]
*[http://www.houseofdavid.ca/kohlercont.htm Jewish Theology Systematically and Historically Considered By Dr. K. Koeher] {{sic}}
*[http://www.houseofdavid.ca/kohlercont.htm Jewish Theology Systematically and Historically Considered By Dr. K. Koeher] {{sic}}
* {{Gutenberg author | id=Kohler,+Kaufmann | name=Kaufmann Kohler}}
* {{Gutenberg author | id=36002| name=Kaufmann Kohler}}
* {{Internet Archive author |sname=Kaufmann Kohler}}
* {{Internet Archive author |sname=Kaufmann Kohler}}


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[[Category:1843 births]]
[[Category:1843 births]]
[[Category:1926 deaths]]
[[Category:1926 deaths]]
[[Category:19th-century American rabbis]]
[[Category:19th-century Jewish biblical scholars]]
[[Category:19th-century Jewish biblical scholars]]
[[Category:19th-century rabbis]]
[[Category:20th-century American rabbis]]
[[Category:20th-century rabbis]]
[[Category:20th-century Jewish biblical scholars]]
[[Category:American Jewish theologians]]
[[Category:American male non-fiction writers]]
[[Category:American Reform rabbis]]
[[Category:American Reform rabbis]]
[[Category:Contributors to the Jewish Encyclopedia]]
[[Category:Contributors to the Jewish Encyclopedia]]
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[[Category:German male non-fiction writers]]
[[Category:German male non-fiction writers]]
[[Category:German Reform rabbis]]
[[Category:German Reform rabbis]]
[[Category:Jews and Judaism in Chicago]]
[[Category:Jewish American non-fiction writers]]
[[Category:Rabbis from Illinois]]
[[Category:Jewish encyclopedists]]
[[Category:Jewish ethicists]]
[[Category:Jewish scholars]]
[[Category:Rabbis from Cincinnati]]
[[Category:Jews and Judaism in Manhattan]]
[[Category:Rabbis from Chicago]]
[[Category:Rabbis from New York City]]
[[Category:Rabbis from Pennsylvania]]
[[Category:Rabbis from Pennsylvania]]
[[Category:20th-century Jewish biblical scholars]]
[[Category:Presidents of Hebrew Union College – Jewish Institute of Religion]]
[[Category:Jewish ethicists]]

Latest revision as of 23:15, 22 June 2024

Kaufmann Kohler
Personal
Born(1843-05-10)May 10, 1843
DiedJanuary 28, 1926(1926-01-28) (aged 82)
ReligionJudaism
DenominationReform movement

Kaufmann Kohler (May 10, 1843 – January 28, 1926) was a German-born Jewish American biblical scholar and critic, theologian, Reform rabbi, and contributing editor to numerous articles of The Jewish Encyclopedia (1906).

Life and work[edit]

Kaufmann Kohler was born into a family of German Jewish rabbis in Fürth, Kingdom of Bavaria. He received his rabbinical training at Hassfurt, Höchberg near Würzburg, Mainz, Altona, and at Frankfurt am Main under Samson Raphael Hirsch, and his university training at Munich, Berlin, Leipzig, and Erlangen (Ph.D. 1868); his Ph.D. thesis, Der Segen Jacob's ("Jacob's Blessing"), was one of the earliest Jewish essays in the field of the higher criticism, and its radical character had the effect of closing to him the Jewish pulpit in Germany. Abraham Geiger, to whose Zeitschrift Kohler became a contributor at an early age, strongly influenced his career and directed his steps to the United States. In 1869 he accepted a call to the pulpit of the Temple Beth-El in Detroit; in 1871 he became rabbi of Chicago Sinai Congregation. In 1879 he succeeded his father-in-law, David Einhorn, as rabbi of Temple Beth-El, New York City; his brother-in-law, Emil G. Hirsch, becoming his successor in Chicago. Feb. 26, 1903, he was elected to the presidency of the Hebrew Union College, Cincinnati.

His son was attorney Max J. Kohler.[1]

Reform movement[edit]

From the time of his arrival in America, Kohler actively espoused the cause of Reform Judaism; he was one of the youngest members of the Philadelphia Jewish Rabbinical Conference of 1869, and in 1885 he convened the Pittsburgh Rabbinical Conference, which adopted the so-called "Pittsburgh Platform", on which Reform Judaism in America stands. While in Chicago he introduced Sunday lectures as supplementary to the regular Sabbath service. Kohler served for many years as president of the New York Board of Ministers, and was honorary president of the Central Conference of American Rabbis. He was editor-in-chief of the Sabbath Visito, a Jewish weekly for youth, from 1881 to 1882 and, with I. S. Moses, and Emil G. Hirsch, "The Jewish Reformer," a weekly, devoted to the interests of Reform Judaism, in 1886. He was deeply interested in the "Jewish Chautauqua" movement. He was a keynote speaker at the 1893 World Parliament of Religions where he spoke about "Human Brotherhood as Taught by the Religions Based on the Bible".[2] Shortly before his departure from New York in 1903 he delivered a series of six lectures at the Jewish Theological Seminary on "Apocryphal Literature".

He expressed doubts about the Pittsburgh Platform, stating in 1892:

We ought not be blind to the fact that Reform, with no other principle but that of progress and enlightenment has created a tendency to treat the past with irreverence and to trifle with the time-honored institutions and venerable sources of Judaism. He went on to renounce Sunday services, which he had introduced, as "a patricide" undermining the holiness of the Sabbath.[3]

Publications[edit]

Kohler was always an active and prolific contributor to the Jewish and Semitic scientific press, European and American; among the periodicals to which he most frequently contributed scientific articles were Geiger's Zeitschrift, the journal of the German Oriental Society, Hebraica, the Jewish Quarterly Review, the Allgemeine Zeitung des Judenthums, the Jewish Times, the American Hebrew, Menorah Monthly, Zeitgeist, and Unity.

Among his published studies and lectures are:

  • "On Capital Punishment" (1869);
  • "The Song of Songs" (1877);
  • "Backwards or Forwards," a series of lectures on Reform Judaism (1885);
  • "Ethical Basis of Judaism" (1887);
  • "Church and Synagogue in Their Mutual Relations" (1889);
  • "A Guide to Instruction in Judaism" (1899)
  • Jewish Theology, Systematically and Historically Considered (1918)
  • The Origins of the Synagogue and the Church (1929 — posthumous)

He also edited the German collected writings of David Einhorn (1880). He also wrote important studies of Jesus and Paul.[4]

Notes[edit]

  1. ^ Adler, Cyrus (1906). "Kohler, Max J." Jewish Encyclopedia. Retrieved 2021-11-22.
  2. ^ John Henry Barrows, The World Parliament of Religions Vol 1, Chicago: The Parliament Publishing Company, 1893, pg 366-373.
  3. ^ Kohler, "Is Reform Judaism Destructive or Constructive?" Central Conference of American Rabbis, 1892. Quoted in Schwartz 1991, p. 10.
  4. ^ Langton, Daniel (2010). The Apostle Paul in the Jewish Imagination. Cambridge University Press. pp. 65–67.

References[edit]

  • Who's Who in America, 1904;
  • Isaac Markens, The Hebrews in America, 1888, pp. 288–289;
  • American Jewish Year Book, 5664 (1903-1904);
  • The American Hebrew, Sept. 18, 1891;
  • Leon Hühner, in The Jewish Exponent, March 13, 1903.
  •  This article incorporates text from a publication now in the public domainCyrus Adler (1901–1906). "Kohler, Kaufmann". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.
  • Shuly Rubin Schwartz. The Emergence of Jewish Scholarship in America: The Publication of the Jewish Encyclopedia. Monographs of the Hebrew Union College, Number 13. Cincinnati: Hebrew Union College Press, 1991. ISBN 0-87820-412-1

External links[edit]